Here is my sermon for Sunday. The text was Luke 22:14-23:
Today’s passage of Luke’s account of Jesus’ last meal might
be a great scripture for today, or perhaps it’s even a terrible one for today,
given where we are as a community, a state, a nation and a world in dealing
with the coronavirus. Perhaps it’s good because it sort of encapsulates the
darkness of that night and the unknown future, at least for the disciples. And
perhaps it’s not good because Jesus seems to indicate that he knew how things
would turn out. But regardless of which it is, it is an important piece of
scripture because it is part of what we still practice liturgically in
communion as part of worship even today, although there were lots of
conversations going on in the wider church this week about whether to serve
communion or not and how to serve it because of fears of touch and
contamination and the unknown. I truly wish there were some easy answers to
these questions, because it would make this job a lot easier, but there are
not, and what we are really focusing on for today is not communion itself, or
at least not all of it, but the prayer that Jesus gives, as part of our series
in traveling the prayer paths of Jesus, and looking at where, when and how
Jesus prays.
But before that a quick recap and correction. We began with
the idea and need of going off to a quiet place to pray by ourselves, just as
Jesus did, in order to reconnect with God and recharge ourselves spiritually
and even physically in order to do the ministry in the world that we are called
to do. This time can be a short period of time or even days, depending on
what’s happening and what we have to dedicate to this time. Then last week we
moved onto the prayers that we offer as part of our ordinary life, and it’s
here that I want to add a correction. As I was thinking about the message,
which was based on Jesus’ healing of a boy with what appears to be epilepsy,
and he said that the reason the disciples couldn’t heal the boy was because it
could only be done through prayer. And so I talked about the necessity of
prayer for the impossible things in our lives. And that could have given the
impression to some that bad things in our lives could, or perhaps did happen
simply because we didn’t pray, or didn’t say the right words, or that we might
not have prayed hard enough. And if only you had done that, then the outcome
would have been different. And that was not what I intended at all, or what I
meant to say, and so I apologize for that potential misunderstanding. This is a
message for a different day, and perhaps as part of next week, but I don’t
believe that prayer works that way, or that God works that way. Instead, my
point was about the need for prayer in our lives and that we should be praying
for others, and that those could be just short burst prayers or arrow prayers,
short prayers given to others, like those trapped in endless lines at Smith’s,
and especially for the employees. But that we also need to be praying for God’s
help in all situations, especially those that we think are impossible. That
should be part of our prayer practice.
Monday, March 16, 2020
Monday, March 9, 2020
Traveling the Prayer Paths: In Real Life
Here is my sermon from Sunday. The text was Mark 9:14-29:
“I believe. Help my unbelief.” I love that phrase from the father in that story. I think that is such an incredibly important piece of scripture, because it’s such an incredibly vulnerable thing for the father to say. He knows he is supposed to believe. He knows he is supposed to live it out. And he knows that, or at least assumes that, if he doesn’t believe that his son won’t be healed, and he desperately wants that for his son. Needs it for his son. You can hear his desperation even two thousand years later, “if you are able to do anything, have pity on us and help us,” he implores Jesus. And Jesus, sort of incredulously replies, “‘If you are able!—All things can be done for the one who believes.’ Immediately, the father cries out, immediately, such a key word there, ‘I believe; help my unbelief!’ I believe, help my unbelief. Have you been there? I certainly have. I don’t know that I have necessarily voiced it out loud, at least not about the important things, but I’ve been there. I believe, help my unbelief.
What I’ve always wondered in hearing this story, though, is what had the disciples who the father originally brought his son to been doing? How were they trying to help him? Whatever it was that they were doing, it obviously didn’t work, which makes Jesus statement about having to put up with this faithless generation even more striking. Were their efforts unhelpful because they didn’t believe, or because they were faithless? Or was it something more? And of course when they later ask Jesus why they couldn’t heal the boy, Jesus says “This kind can come out only through prayer.” So at least, presumably they had not been engaged in prayer, but was that really the overall difference? If they had simply prayed would they have brought a cure? Or was it something more? Something deeper? Something more faithful? I believe. Help my unbelief.
“I believe. Help my unbelief.” I love that phrase from the father in that story. I think that is such an incredibly important piece of scripture, because it’s such an incredibly vulnerable thing for the father to say. He knows he is supposed to believe. He knows he is supposed to live it out. And he knows that, or at least assumes that, if he doesn’t believe that his son won’t be healed, and he desperately wants that for his son. Needs it for his son. You can hear his desperation even two thousand years later, “if you are able to do anything, have pity on us and help us,” he implores Jesus. And Jesus, sort of incredulously replies, “‘If you are able!—All things can be done for the one who believes.’ Immediately, the father cries out, immediately, such a key word there, ‘I believe; help my unbelief!’ I believe, help my unbelief. Have you been there? I certainly have. I don’t know that I have necessarily voiced it out loud, at least not about the important things, but I’ve been there. I believe, help my unbelief.
What I’ve always wondered in hearing this story, though, is what had the disciples who the father originally brought his son to been doing? How were they trying to help him? Whatever it was that they were doing, it obviously didn’t work, which makes Jesus statement about having to put up with this faithless generation even more striking. Were their efforts unhelpful because they didn’t believe, or because they were faithless? Or was it something more? And of course when they later ask Jesus why they couldn’t heal the boy, Jesus says “This kind can come out only through prayer.” So at least, presumably they had not been engaged in prayer, but was that really the overall difference? If they had simply prayed would they have brought a cure? Or was it something more? Something deeper? Something more faithful? I believe. Help my unbelief.
Labels:
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Monday, March 2, 2020
Traveling the Prayer Paths: In Solitude
Here is my sermon from Sunday. The text is Luke 5:12-16:
In December, the Rev. Howard-John Wesley, senior pastor of the historic Alfred Street Baptist Church in Alexandria, Virginia, a historically black church which worships 4500 in every week, announced to his congregation that he was stepping away from his ministry for a season because he feels far from God, tired in his soul and needed to recuperate mentally and physically. He will return to his church and the pulpit on Easter Sunday, but is taking the time in between to try and rest and recuperate and reconnect with God. He said that early in his ministry he was asked by an older woman in the congregation why he worked seven days a week, something endemic to clergy, and he replied “The devil doesn’t take a day off.” To which she said, ‘Why is the devil your role model?’ Jesus models that we need to rest.” But, he didn’t listen to her advice, and he said that now he is tired in his soul “and a nap aint gonna’ fix it.”
Today we begin a new worship series entitled Traveling the Prayer Paths of Jesus, based on a book of the same name by John Indermark, in which we will look at the way that Jesus prayed in order to learn about ways, or things we should be doing in our own prayer lives. Now I guess I should start by saying that if we want to look at the nature of prayer, or what we should say, that when Jesus is asked about prayer, he gives us what we know of as the Lord’s Prayer, but that’s a different message for a different time. Because while what we say can be important, much of what we see about Jesus’ prayer life is where he is praying and why. And even the Lord’s Prayer itself comes from a specific place, as Jesus has gone off to pray and then when he is done, the disciples ask him to teach them about praying. It is that reality that we want to focus on today, because Jesus often goes off to be by himself, or sometimes with a small group of others, in order to pray.
In December, the Rev. Howard-John Wesley, senior pastor of the historic Alfred Street Baptist Church in Alexandria, Virginia, a historically black church which worships 4500 in every week, announced to his congregation that he was stepping away from his ministry for a season because he feels far from God, tired in his soul and needed to recuperate mentally and physically. He will return to his church and the pulpit on Easter Sunday, but is taking the time in between to try and rest and recuperate and reconnect with God. He said that early in his ministry he was asked by an older woman in the congregation why he worked seven days a week, something endemic to clergy, and he replied “The devil doesn’t take a day off.” To which she said, ‘Why is the devil your role model?’ Jesus models that we need to rest.” But, he didn’t listen to her advice, and he said that now he is tired in his soul “and a nap aint gonna’ fix it.”
Today we begin a new worship series entitled Traveling the Prayer Paths of Jesus, based on a book of the same name by John Indermark, in which we will look at the way that Jesus prayed in order to learn about ways, or things we should be doing in our own prayer lives. Now I guess I should start by saying that if we want to look at the nature of prayer, or what we should say, that when Jesus is asked about prayer, he gives us what we know of as the Lord’s Prayer, but that’s a different message for a different time. Because while what we say can be important, much of what we see about Jesus’ prayer life is where he is praying and why. And even the Lord’s Prayer itself comes from a specific place, as Jesus has gone off to pray and then when he is done, the disciples ask him to teach them about praying. It is that reality that we want to focus on today, because Jesus often goes off to be by himself, or sometimes with a small group of others, in order to pray.
Friday, January 10, 2020
Proposed Future for the UMC
This is the letter I sent to my congregation on the recent proposal that has come out about splitting the church:
Dear
Brothers and Sisters in Christ:
In
November I wrote about the fact that the Wesleyan Covenant Association (WCA)
had released a draft of a new Book of Discipline which was the next immediate
step for WCA churches to break away from the United Methodist Church to form a
new denomination. This was to go along with some of the proposed legislation
for the upcoming General Conference, which is the worldwide gathering of the
UMC where official decisions for the church are made.
While
there are thousands of petitions that will come before General Conference this
year, the ones most people are concerned about are those relating to how the
church will deal with the LGBTQ community and how we can live together (or
not). I had been intending to write a summary of the major proposals that had
been put forward, but then last week came news that has sort of changed all the
dynamics of what could happen.
Sixteen
leaders representing the spread of opinions from traditional, centrist to progressive,
as well as Africa, Asia and the United States, had spent months in
conversation, under the guidance of a professional mediator who donated his
time. The purpose was to come up with a proposal that all sides could agree to
and be presented to the General Conference. That proposal, called the "Protocol of Reconciliation & Grace ThroughSeparation" was released last week.
So
a couple of caveats before we cover the details. The first is that these 16
people were not elected or appointed to this group, they came together of their
own accord. Second, even though the Council of Bishops released the
information, and there were several bishops in the group, this is not being
endorsed or supported by the Council of Bishops, or at least not at the moment.
The third is that this is just a proposal at this point, and it will need to be
written as legislation to be presented to the General Conference.
So
with that information as background, what this Protocol calls for is for
allowing conservative churches to break off from the United Methodist Church to
form a new denomination, and to be allowed to take their property and other
assets with them without any penalty. As part of this separation, the United Methodist
Church would provide this new denomination with $25 million paid out over four
years, and the new denomination would then relinquish any other claims to UMC
assets, including the general boards and agencies. Another $2 million would be
set into escrow that could be requested by other churches seeking to form
another denomination(s).
Additionally,
$39 million would be set aside over 8 years to help assist and strengthen Asian, Black, Hispanic-Latino, Native American and
Pacific Islander ministries and churches, which have faced historic
discrimination from the Methodist church. $13 million of this will come from
the new “traditionalist” denomination, although how this happens is not clear
to me.
The money issue has been one of the areas that has received the
most conversation in what I have seen and people wondering where this money
will come from as well as the amount. But, as someone who has studied
schismatic movements in the Methodist Church, we could, and probably would,
easily spend $25 million in attorney and court fees if we were to start
fighting over who controls assets. This proposal takes away most of those
arguments.
After the separation, the United Methodist Church would then
remove the restrictive language in the Book of Discipline around homosexuality,
and the United States would become a central, or regional, conference like the
rest of the world. This would allow the US church to make decisions that apply
only to the US, which the rest of the world has already been able to do. This
would actually probably make the church more “united” then it has ever been in
the past.
Now there are lots of logistics for how this would happen at the
General Conference level, which I am going to ignore for the moment rather than
bog you down in details. But, if this
proposal was to pass at the General Conference, every Annual Conference could
then decide if they wanted to remain in the UMC or to go with the new
denomination. It would require 20% of the delegates to any annual conference to
support taking a vote for potential separation, and then a majority of more
than 57% would be required for the annual conference to actually separate.
Annual Conferences would have to take this vote by July 31, 2021, and many of
them may take that vote at the next annual conferences in June.
Local churches would only be required to vote if they disagreed
with what had happened at the annual conference level. And the vote needed to
decide to stay or separate would be either simple majority or 2/3 as decided
upon by the local church. But, most local churches probably will not be
required to vote on this issue. If a vote is needed, it must be done by
December 31, 2024.
As I said, the protocol still needs to be drafted into
legislation and there is some argument about whether it can be even proposed as
the deadline for legislation has already passed. But, the signatories have
agreed to only support this legislation, and to withdraw any legislation they
have proposed. So, that would remove most of the other major proposals. And if
the groups these leaders represent also agree to support only this legislation,
it would almost certainly pass, without most of the continued acrimony we have
experienced for the past 47 years. Additionally, the signers have pledged not
to challenge the constitutionality of the protocol or its implementation, and
to stand as one in defending any challenges before the Judicial Council.
There
are obviously lots of things that have to happen before General Conference
begins to even get this proposal to the floor of the conference, but, if those
pieces fall into place, in my opinion it has the greatest opportunity for
passing with a large majority of support. And if it does pass, it has the
greatest opportunity for a gracious exit with the smallest amount of fighting
of any of the proposals that have been presented, and there is much to be said
for that.
The
UMC has been operating from a win/lose perspective, as well as the idea that a
simple majority gets to “win”, for far too long. You don’t run a church on a
50%+1 vote, unless you want to have constant argument and dissension, which is
certainly what the UMC has been experiencing.
This
has also not represented the “holy conferencing” to which John Wesley called us
to participate. But, from what I have heard from this group, they did indeed
have holy conferencing in truly listening and learning to compromise so that
everyone gets something and loses something. In addition, I know some of the people who
participated, including one of the bishops who was my TA in a preaching class,
and I trust them and their ideas and their decisions.
I
have not felt that separation has been the right decision in the past, but as I
said in my last letter on this topic, a friend who is a member of the WCA told
me he was done and just wanted out, and that has been the WCA’s direction and
desire all along. You can’t keep someone in a relationship they don’t want to
be in, or at least not if you want health and wholeness to be possible. So I am
at the point where I am in agreement that an amicable separation is probably
the best way to go.
Now,
if I had to make a guess, if this was to pass the General Conference, the New
Mexico Annual Conference would vote to stay a part of the United Methodist
Church. It would be close, and some churches would definitely leave, but most
churches just want to stop fighting and keep doing ministry. That would also
mean that we would never have to take a vote here, or at least I don’t think we
would. But, if we did, it would require a decision by 2/3rds of the
congregation.
There
is lots more information available, and I will try to keep you up-to-date on
what is happening as we get closer to General Conference. But, in the meantime,
if you have questions or concerns, please come and speak with me.
Blessings,
John
Wednesday, January 1, 2020
What I Read In 2019
Here are the books I read in 2019. Goodreads tells me that it was 34,268 pages. This is more for my information, but I would recommend most of them.
- 21 Lessons for the 21st Century by Yuval Noah
Harari
- 84, Charing Cross Road by Helene Hanff
- A Bound Woman is a Dangerous Thing: The
Incarceration of African American Women from Harriet Tubman to Sandra Bland by DaMaris B.
Hill
- A Call for Revolution: A Vision for the
Future
by The Dalai Lama with Sofia Stril-Rever
- A Complaint Free World by Will Bowen
- A Good Dog: The Story of Orson, Who
Changed My Life
by Jon Katz
- A Small Place by Jamaica
Kincaid
- Aftermath by Chuck Wendig
- All-American Murder: The Rise and Fall
of Aaron Hernandez, The Superstar whose Life Ended on Murderers' Row by James
Patterson
- American Fascists: The Christian Right
and the War on America by Chris Hedges
- American Prison: A Reporter's Undercover
Journey into the Business of Punishment by Shane Bauer
- An Astronaut's Guide to Life on Earth by Col. Chris
Hadfield
- An Ordinary Man: An Autobiography by Paul
Rusesabagina
- Artemis by Andy Weir
- Bad Blood: Secrets and Lies in a Silicon
Valley Startup
by John Carreyrou
- Barnum: An American Life by Robert
Wilson
- Baseball Cop: The Dark Side of America's
National Pastime
by Eddie Dominguez
- Being Mortal: Medicine and What Matters
in the End
by Atul Gawande
- Bowlaway by Elizabeth
McCracken
- Boy: Tales of Childhood by Roald Dahl
- Breaking and Entering: The Extraordinary
Story of a Hacker Called "Alien" by Jeremy N. Smith
- Brief Answers to the Big Questions by Stephen
Hawking
- Burn Before Reading: Presidents, CIA
Directors and Secret Intelligence by Stansfield Turner
- Can You Ever Forgive Me?: Memoirs of a
Literary Forger
by Lee Israel
- Choosing Gratitude: Learning to Love the
Life You Have
by James A. Autry
- Confessions of a Rogue Nuclear Regulator by Gregory B.
Jaczko
- Death Need Not Be Fatal by Malachy
McCourt and Brian McDonald
- Democracy in Black: How Race Still Enslaves
the American Soul
by Eddie S. Glaude, Jr.
- Dreaming the Beatles: The Love Story of
One Band and the Whole World by Rob Sheffield
- Dying of Whiteness: How the Politics of
Racial Resentment is Killing America's Heartland by Jonathan M.
Metzl
- Earn. Save. Give. Wesley's Simple Rules
for Money
by James A. Harnish
- Educated: A Memoir by Tara
Westover
- Faith by Jennifer Haigh
- Filthy Rich: The True Story Behind the
Jeffrey Epstein Sex Scandal by James Patteron, with John Connolly and Tim
Malloy
- Forgotten: The Untold Story of D-Day's
Black Heroes, at Home and at War by Linda Hervieux
- From Here to Eternity: Traveling the
World to Find the Good Death by Caitlin Doughty
- Genesis: The Deep Origin of Society by Edward O.
Wilson
- Girl, Woman, Other by Bernardine
Evaristo
- God Help the Child by Toni
Morrison
- God's Favorites: Judaism, Christianity
and the Myth of Divine Chosenness by Michael Coogan
- Grateful: The Subversive Practice of
Giving Thanks
by Diana Butler Bass
- Gridiron Genius: A Master Class in
Winning Championships and Building Dynasties in the NFL by Michael
Lombardi
- Guardians of the Whills by Greg Rucka
- Hamilton: The Revolution by Lin-Manuel
Miranda and Jeremy McCarter
- Help. Thanks. Wow: The Three Essential
Prayers
by Anne Lamott
- Here and Now by Henri J.M.
Nouwen
- Home by Toni Morrison
- Humans Need Not Apply: A Guide to Wealth
and Work in the Age of Artificial Intelligence by Jerry Kaplan
- I Must Say: My Life as a Humble Comedy
Legend
by Martin Short
- In My Father's House: A New View of How
Crime Runs in the Family by Fox Butterfield
- In the Garden of Beasts: Love, Terror
and an American Family in Hitler's Berlin by Erik Larson
- Inventing Los Alamos: The Growth of an
Atomic Community
by Jon Hunner
- Jesus Feminist: An Invitation to Revisit
the Bible's View of Women by Sarah Bessey
- Just Kids from the Bronx: Telling it the
Way it Was: An Oral History by Arlene Alda
- I’ll Be Gone in the Dark: One Woman’s
Obsessive Search for the Golden State Killer by Michelle McNamara
- Lady Almina and the Real Life Downtown
Abbey
by Fiona Carnarvon
- Laika's Window: The Legacy of a Soviet
Space Dog
by Kurt Caswell
- Letter to a Christian Nation by Sam Harris
- Life's Too Short to Pretend You're Not
Religious
by David Dark
- Longitude: The True Story of a Lone
Genius Who Solved the Greatest Scientific Problem of His Time by Dava Sobel
- Lord, Teach Us: The Lord's Prayer and
the Christian Life
by William Willimon and Stanley Hauerwas
- Lords of Discipline by Pat Conroy
- Meet Me in Atlantis: My Obsessive Quest
to Find the Sunken City by Mark Adams
- Monday Morning Leadership: Eight
Mentoring Sessions You Can't Afford to Miss by David Cottrell
- Mountains of the Pharaohs: The Untold
Stories of the Pyramid Builders by Zaho A. Hawass
- Names for the Messiah by Walter
Brueggemann
- No One at the Wheel: Driverless Cars and
the Road of the Future by Samuel L. Schwartz and Karen Kelly
- No One is Too Small to Make a Difference by Greta
Thunberg
- Notes of a Native Son by James
Baldwin
- One Stick Song by Sherman
Alexie
- Out of Step: A Memoir by Anthony Moll
- Perfectly Reasonable Deviations from the
Beaten Track: Letters of Richard P. Feynman edited by Michelle Feynman
- Ready Player One by Ernest Cline
- Retrograde by Peter
Cawdron
- Saving Italy: The Race to Rescue a
Nation's Treasures from the Nazis by Robert M. Edsel
- Seven Practices of a Mindful Leader:
Lessons from Google, Search Inside Yourself and a Zen Monastery Kitchen by Marc Lesser
- Squeezed: Why Our Families Can't Afford
America
by Alissa Quart
- Star Wars: From a Certain Point of View edited by
Elizabeth Schaefer
- Stealing Your Life: The Ultimate
Indentity Theft Protection Plan by Frank Abagnale, Jr.
- Storm Kings: The Untold History of
America's First Storm Chasers by Lee Sandlin
- Tell Them of Battles, Kings and
Elephants
by Mathias Enard, translated by Charlotte Mandell
- The Art of Death: Writing the Final
Story
by Edwidge Danticat
- The Banished Immortal: A Life of Li Bai by Ha Jin
- The Battle of Fort Negro: The Rise and
Fall of a Fugitive Slave Community by Matthew J. Clavin
- The Bible Doesn't Say That by Joel M.
Hoffman
- The Corrosion of Conservatism: Why I
Left the Right
by Max Boot
- The E-Myth Revisited: Why Most Small
Businesses Don't Work and What to do About It by Michael Gerber
- The Escape Artists: A Band of Daredevil
Pilots and the Greatest Prison Break of the Great War by Meal Bascomb
- The Fire This Time: A New Generation
Speaks about Race
edited by Jesmyn Ward
- The Five: The Untold Lives of the Women
Killed by Jack the Ripper by Hallie Rubenhold
- The Future of the Mind: The Scientific
Quest to Understand, Enhance and Empower the Mind by Michio Kaku
- The Good Neighbor: The Life and Work of
Fred Rogers
by Maxwell KIng
- The Greatest Prayer: A Revolutionary
Manifesto and Hymn of Hope by John Dominic Crossan
- The Guardians by John Grisham
- The Heart Led Leader: How Living and
Leading from the Heart Will Change Your Organization and Your Life by Tommy
Spaulding
- The Last Jedi by Michael
Reaves and Maya Kaathryn Bohnhoff
- The Library Book by Susan Orlean
- The Lord and His Prayer by N.T. Wright
- The Man Who Loved Books too Much: The
True Story of a Thief, a Detective and a World of Literary Obsession by Allison
Hoover Bartlett
- The Mouse that Roared: Disney and the
End of Innocence
by Henry A. Girouz
- The Professor in the Cage: Why Men Fight
and Why We Like to Watch by Jonathan Gottschall
- The Real All-Americans: The Team that
Changed a Game, a People, a Nation by Sally Jenkins
- The Real Lolita: The Kidnapping of
Sallry Horner and the Novel that Scandalized the World by Sarah
Weinman
- The Reckoning by John Grisham
- The Revisioners by Margaret
Wilkerson Sexton
- The Second Founding: How the Civil War
and Reconstruction Remade the Constitution by Eric Foner
- The Sin of Certainty by Peter Enns
- The Soul of America: The Battle for Our
Better Angels
by Jon Meachem
- The Story of My Father by Sue Miller
- The Tao of Leadership: Lao Tzu's Tao Te
Ching Adapted for a New Age by John Heider
- The Tao of Happiness: Stories from Chung
Tzu for Your Spiritual Journey by Derek Lin
- The Time is Now: A Call to Uncommon
Courage
by Joan Chittister, OSB
- The Unmaking of the President 2016 by Lanny David
- The Year of Lear: Shakespeare in 1606 by James
Shapiro
- There There by Tommy Orange
- Three Simple Rules: A Wesleyan Way of
Living
by Reuben P. Job
- Treason by Timothy Zahn
- Tribe: On Homecoming and Belonging by Sebastian
Junger
- Truth in Our Times: Inside the Fight for
Press Freedom in the Age of Alternative Facts by David E. McCraw
- Trying to Save Piggy Sneed by John Irving
- Tyrant: Shakespeare on Politics by Stephen
Greenblatt
- Under Pressure: Confronting the Epidemic
of Stress and Anxiety in Girls by Lisa Damour
- War Dogs: The True Story of How Three
Stoners from Miami Beach Became the Most Unlikely Gunrunners in History by Guy Lawson
- We Cast a Shadow by Maurice
Carlos Ruffin
- What in God's Name? by Simon Rich
- What Truth Sounds Like: RFK, James
Baldwin and Our Unfinished Conversation about Race in America by Michael Eric
Dyson
- Why Religion? A Personal Story by Elaine
Pagels
- Why Women Have Better Sex under
Socialism and Other Arguments for Economic Independence by Kristen R.
Ghodsee
- Wild Bill: The True Story of the
American Frontier's First Gunfighter by Tom Clavin
- You Throw Like a Girl: The Blind Spot of Masculinity by Don McPherson
Monday, December 30, 2019
A Complaint Free World
Here is my sermon from Sunday. It was to introduce the Complaint Free World project.
In episode 166 of Seinfeld, entitled “the strike”, we hear of an unusual holiday that Frank Costanza had invented called Festivus, or the Festivus for the rest of us, which was said to be created in opposition to the commercialization of Christmas. But, in the show Festivus begins with a meal and then is followed by a particular event, and just to test any Seinfeldians out there, what happens after the meal? It’s the airing of grievances, or as Frank Costanza says, "I got a lotta problems with you people, and now you're going to hear about it!" While we might not be as blunt as that, or at least not normally, the truth is that we all do a lot of complaining. The average person complains 15-30 times a day, and research has found that there is not a difference in the amount of complaining between men and women, just what they complain about. But the thing is, most of the time we don’t even realize that we are doing it.
The first reason we don’t realize we are doing it is just because it’s part of our everyday fabric, we complain, others complain, it’s just there. And the second reason is that complaining is like bad breath, according to Will Bowen, we notice it when it comes out the of the mouth of others, but rarely do we notice it when it comes out of our mouths. And the reason that happens, I believe, is because we don’t know the reason why others are complaining, we don’t have their rational, and so we question the legitimacy of others complaints. Not always, but sometimes. Whereas we feel totally justified in our complaining. Our mind thinks it up and we say it and move on without even normally realizing that we are doing it. There are lots of reasons why we complain, but most of the time we simply complain just to complain, because it’s a habit for us, it’s what we do and how we communicate. But complaining normally doesn’t help make our lives better. In fact, normally, complaining makes things worse for us and makes us focus on negative things rather than focusing on the positive things.
And so when we were concluding our worship series on gratitude I said that I was going to be challenging us as a congregation to do the complaint free challenge for the New Year. That we as a congregation were going to work on noticing and practicing and living into gratitude, and the opposite of gratitude is complaining, so if we move away from complaining, it should lead us to gratitude. That’s what Rev. Will Bowen realized when he was preaching to his church in Kansas City. They were talking about prosperity and he said he realized that they could never be prosperous because they didn’t realize what they already had, and the ways they were truly blessed, because they were complaining about their lives and what they already had. And so he then preached a sermon on complaining, and he handed out purple bracelets to everyone and challenged them to go 21 days without complaining. And the trick was when they complained, they had to switch the bracelet from one wrist to the other wrist, and start all over again on day 1. His idea took off, and more than 10 million complaint free bracelets have now been distributed all over the world.
The 6 millionth bracelet was given to Maya Angelou, who has talked about complaining, with one of her most famous quotes being “If you don’t like something change it. If you can’t change it, change your attitude. Don’t complain.” And if you know anything about Dr. Angelou’s life, you know she had some things she could have complained about. What Rev. Bowen says is we are so busy focusing on what is wrong in the world, which is what our complaining is about, that we are perpetuating these problems, and not noticing the things that are going well, and worse is that rarely is the complaining we do seeking to bring about something different or seeking to change the problem. Because rarely do we actually complain to the person we are complaining about. If we are having a problem with our boss, we complain to our spouse or partner, or other coworkers, and if we are having a problem with our spouse or coworkers, we complain to our friends. That is our complaints are not leading to solving our problems, but simply to complain.
And so part of the complaint free challenge is to direct your issues to the person who can actually work with you to resolve them. But what Bowen found for himself, and for millions of others who have reported on their progress, is that it normally takes 4-8 months for people to complete 21 days without complaining. If you do it in a month, or even 21 days, its either because you are extraordinarily good and were not complaining a lot, or more than likely it’s because you aren’t paying attention to the complaints you are actually making. Just as a fish isn’t aware that it’s surrounded by water, we too are usually not aware of the complaints we are making, until we become cognizant of them, and believe me just in hearing me talk about complaining, you are going to start noticing it more. And if you begin the challenge, you will notice it even more, especially how often you do it, and so here are the five rules for the complaint free challenge:
The purpose here is not to please the pastor, it’s to help you change your life and the lives of those around you for the better. And you don’t have to participate, it’s totally up to you. I would strongly encourage you to do it. And if you start, you will notice two things will happen. One is that you will begin to feel happier, and two you will find less things to complain about, not necessarily because bad things stop happening, but because you have refocused your mind away from focusing on bad things. Negative energy does attract negative energy, but when we look for negative things we can be sure to find them. And it’s not about the amount of good or bad stuff in our lives. I’ve known some incredibly happy people who have had incredible tragedy in their lives, and I’m sure you have too, but they choose to focus on the positive and by doing so they stay positive. We create the reality of how we perceive the world. If we want it to be negative, it will be negative, and if we want it to be positive we can find positive. It’s that whole give thanks in all situations thing that Paul tells us to do.
Now, if I say “It’s cold today,” is that a complaint? It could be dependent upon how I say it, the tone of my voice, but it’s really just a statement of fact. But if I say, “Man, can you believe how cold it is today,” or I sigh and say “it’s cold again today,” it’s a complaint. Remembering that a statement of fact is not a complaint. But tone of voice or other things can give indication for complaints. If you sound like Eeyore, it’s probably a complaint. Another example, someone asked me if they stub their toe and say “Darn it that hurt” although it was a certain other d word. And so I said, “Is that a statement of fact?” and they said yes, because it hurt. And I responded, it hurts is fact, but the darn it is not fact, but commentary, and thus a complaint.
Additionally, gossiping is considered complaining, and so if you are gossiping you need to switch your bracelet, and the decision making is if you would say the same thing with the same tone of voice to the person if they were present as you are saying when they are not there. And the one that will be hardest for me is sarcasm is also a complaint, and here is something I didn’t know. The Latin root is sarco which literally means “tearing of the flesh.” Sarcasm is a critical statement couched in the context of telling a joke, but it’s still a criticism and thus a complaint. Eckhart Tolle summed it up this way: “Complaining is not to be confused with informing someone of a mistake or a deficiency so that it can be put right. And refraining from complaining doesn’t necessarily mean putting up with bad behavior. There is no ego in telling the waiter your soup is cold and needs to be heated up – if you stick to the facts, which are always neutral. ‘How dare you serve me cold soup…?’ that’s complaining.” A complaint often has a sense of being a counterattack for a perceived injustice, or a “this is unfair” or “how dare this happen to me” quality to it.
And there are times in which complaining is okay, read the Psalms, read lamentations. There are acceptable times for complaints, but the 15-30 times a day we do it are not productive and not healthy and not the Biblical complaints. There are some who will argue that getting these things out is healthy, and for the major events that is true, but if complaining made you healthier and happier then the happiest people in the world, and the healthiest, would be those who complain all the time. Anyone know anyone for whom that is true? No, because people who complain all the time tend to be the unhappiest people we know, why? Because all they are see and focus on and talk about are negative things, and so they are negative people and bad things continually happen to them.
Dr. Robin Kowalski, is a professor of Psychology at Clemson University, whose Ph.D. thesis was on complaining, and she found that there were five basic reasons why people complain, which Rev. Bowen turned into a mnemonic device, and so very quickly, so that you don’t start complaining about how long this message is, here they are:
People complain to Get Attention – Sort of speaks for itself. They want attention and can’t think of a more positive way to do it, and so they complain, and remember that if you always give grease to the squeaky wheel it will keep squeaking and so find ways to turn it around. Since you know they want attention, ask them questions about their life, hobbies, family, whatever you want. And if they keep complaining, redirect the conversation and ask it “So, what’s going well with” whatever it is they are complaining about. Then keep asking the same question until they give you a positive answer, and one of two things will happen. They will either tell you something positive, or they will get tired of hearing the question and go away, and either way you win.
People complain to Remove Responsibility – this is why something is impossible to do, or why they didn’t do what they said, because traffic was bad, or you can’t fight city hall, or it’s a management decision. It is to remove blame from themselves and put it somewhere else, often to explain their own lack of effort or why they can’t do something. You know this is the complaint if you offer a way to correct it, why don’t you, and they say, yes but. So the way to overcome this is to say “yes, but if it were possible, how would you do it?” and reinforce your belief in their ability to get it done and again say “yes, but if it were possible, how would you do it?” Put the onus back on them to find an answer and a solution.
The third reason people complain is to Inspire Envy – this is people doing a humble brag by saying that they don’t have the trait about which they are complaining. So, “my boss is so stupid,” is saying “I am so smart, and if I was in charge things would be much better” People who are complaining to inspire envy are wanting you to complement them, and so do that, but without giving into their complaint. So if they say “so and so is never on time” say “the thing I appreciate about you is your punctuality.” Or “they don’t have any fashion sense,” respond “the thing I like about you is you always dress so well.” You are not agreeing with them in the complaints, but you are giving them what you want and so are stopping the behavior.
The fourth reason is Power. In any group, including the church, there are power dynamics and play and people fighting for power, and so what power complaining does is try and purchase power by recruiting soldiers to fight on their side, to build support against a rival should a power struggle arise. They are saying “if it ever comes down to me against them, here are the reasons you should be on my side.” The way to stop this is to show first that your loyalty is not for sale and don’t get involved, or stuck in the middle, and most importantly to stop the triangulation that is taking place, and say “it sounds like you have a problem with this person, so you should really talk with them about it, and I would be happy to help facilitate that conversation, but I’m not going to be in the middle.” And if or when it continues, keep saying “you really need to talk with them about this.” When you show that you won’t be involved, they will either take their complaints elsewhere, stop complaining or go to the person they should be talking to about the problem.<
And the final reason people complain is to Excuse Poor Performance. This is different than removing responsibility, which is often about inaction, but this takes place after something has happened. Have you ever watched a tennis match and the player makes a bad shot, and they immediately look at their racket and maybe adjust the strings? What are they doing there? They are saying that the bad shot was not their fault, it was the rackets fault. This is “the sun got in my eyes” or “I was hit before I made the shot” or “I didn’t have the right equipment to do the job.” It’s an attempt to rationalize away what happened and say that it wasn’t your fault. And so the question to ask is “what are you going to do differently next time?” That is what have you learned, and how are you going to incorporate that into your life?”
Not complaining is not a talent, it’s a skill, and like any skill it can be acquired simply be doing it, or not doing it again and again. And it takes your time and dedication, especially when it seems so hard at the beginning, but like any skill it gets easier the more you do it. And so if you take on the challenge, here is what it will look like. It will be day 1 and then day 1 and then day 1 and then day 1, and you’ll go like that for a while and then it will be day 2, and then day 1, and then day 2 and day 3 and maybe day 4, and then day 1, and you keep working at it until you get 21 days in a row, which again normally takes 4-8 months on average, and then you keep going.
And here is my theological argument for why we should be doing this. In Romans Paul says “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” The pattern of this world is complaining, and by not complaining we are actually renewing our minds. But here is the even more important piece and that is that we are to proclaim the good news of Jesus Christ, our savior, and that should be a cause of celebration. Do we bring good news by complaining? Do we bring good news by conforming to the ways of the world? Do we bring good news by always talking about negative things? No. Our lives should reflect the good news we have received. Our actions should reflect the good news we have received. Our words should reflect the good news we have received and words are important and have meaning, and we know that because we proclaim the word made flesh who came to dwell amongst us as transforming the world.
And so what we say should matter and our complaining all the time does not match who we are called to be. and even worse is that we are told not to take the Lord’s name in vain, which we often attribute to words we say about God, but what if taking the Lord’s name in vain is to proclaim our allegiance to God but then living as anything but disciples of Christ, of setting a bad example for what Christians are, or allowing people to think bad things about Christians or about God because of what we do and say. What if that is what it means to take God’s name in vain? We are called to give thanks and praise in all situations and so I challenge you this year to take on this activity to find the positives in situations so that we can learn to complain when we truly need to express pain, grief and distress, and to learn to be happier in all other situations. I pray that it will be so my brothers and sisters. Amen.
In episode 166 of Seinfeld, entitled “the strike”, we hear of an unusual holiday that Frank Costanza had invented called Festivus, or the Festivus for the rest of us, which was said to be created in opposition to the commercialization of Christmas. But, in the show Festivus begins with a meal and then is followed by a particular event, and just to test any Seinfeldians out there, what happens after the meal? It’s the airing of grievances, or as Frank Costanza says, "I got a lotta problems with you people, and now you're going to hear about it!" While we might not be as blunt as that, or at least not normally, the truth is that we all do a lot of complaining. The average person complains 15-30 times a day, and research has found that there is not a difference in the amount of complaining between men and women, just what they complain about. But the thing is, most of the time we don’t even realize that we are doing it.
The first reason we don’t realize we are doing it is just because it’s part of our everyday fabric, we complain, others complain, it’s just there. And the second reason is that complaining is like bad breath, according to Will Bowen, we notice it when it comes out the of the mouth of others, but rarely do we notice it when it comes out of our mouths. And the reason that happens, I believe, is because we don’t know the reason why others are complaining, we don’t have their rational, and so we question the legitimacy of others complaints. Not always, but sometimes. Whereas we feel totally justified in our complaining. Our mind thinks it up and we say it and move on without even normally realizing that we are doing it. There are lots of reasons why we complain, but most of the time we simply complain just to complain, because it’s a habit for us, it’s what we do and how we communicate. But complaining normally doesn’t help make our lives better. In fact, normally, complaining makes things worse for us and makes us focus on negative things rather than focusing on the positive things.
And so when we were concluding our worship series on gratitude I said that I was going to be challenging us as a congregation to do the complaint free challenge for the New Year. That we as a congregation were going to work on noticing and practicing and living into gratitude, and the opposite of gratitude is complaining, so if we move away from complaining, it should lead us to gratitude. That’s what Rev. Will Bowen realized when he was preaching to his church in Kansas City. They were talking about prosperity and he said he realized that they could never be prosperous because they didn’t realize what they already had, and the ways they were truly blessed, because they were complaining about their lives and what they already had. And so he then preached a sermon on complaining, and he handed out purple bracelets to everyone and challenged them to go 21 days without complaining. And the trick was when they complained, they had to switch the bracelet from one wrist to the other wrist, and start all over again on day 1. His idea took off, and more than 10 million complaint free bracelets have now been distributed all over the world.
The 6 millionth bracelet was given to Maya Angelou, who has talked about complaining, with one of her most famous quotes being “If you don’t like something change it. If you can’t change it, change your attitude. Don’t complain.” And if you know anything about Dr. Angelou’s life, you know she had some things she could have complained about. What Rev. Bowen says is we are so busy focusing on what is wrong in the world, which is what our complaining is about, that we are perpetuating these problems, and not noticing the things that are going well, and worse is that rarely is the complaining we do seeking to bring about something different or seeking to change the problem. Because rarely do we actually complain to the person we are complaining about. If we are having a problem with our boss, we complain to our spouse or partner, or other coworkers, and if we are having a problem with our spouse or coworkers, we complain to our friends. That is our complaints are not leading to solving our problems, but simply to complain.
And so part of the complaint free challenge is to direct your issues to the person who can actually work with you to resolve them. But what Bowen found for himself, and for millions of others who have reported on their progress, is that it normally takes 4-8 months for people to complete 21 days without complaining. If you do it in a month, or even 21 days, its either because you are extraordinarily good and were not complaining a lot, or more than likely it’s because you aren’t paying attention to the complaints you are actually making. Just as a fish isn’t aware that it’s surrounded by water, we too are usually not aware of the complaints we are making, until we become cognizant of them, and believe me just in hearing me talk about complaining, you are going to start noticing it more. And if you begin the challenge, you will notice it even more, especially how often you do it, and so here are the five rules for the complaint free challenge:
- While you don’t have to wear the bracelet, you do have to wear something in your wrist for the challenge. But this is not a sign of support to inform others you support living complaint free. Instead this is a tool to make you aware of how often you complain so that you can stop. It is the act of moving your bracelet that causes you to become consciously aware of what you are doing, so you can work to make changes.
- And so rule 2, then is switch your bracelet with every spoken complaint. The definition of complaining is “to express pain, grief or discontent,” so by its very definition a complaint is spoken. What we are working on doing is cutting back on the verbal complaints we have, and when we do that we are also retraining our minds not to give complaining thoughts.
- Rule three is to always know what day you are on. If you don’t know what day you are on, you’re not taking it very seriously.
- Rule four is don’t be a bracelet cop. Your job is to focus on your complaining, and so if you focus on others and tell them they just complained, make sure you switch your bracelet as well.
- And rule five is don’t be clever. Don’t wear a bracelet on both wrists so that you never have to switch them, and if you complain, don’t immediately complain again so that you don’t have to switch it. It’s the repetition of the movement that is what makes it effective. If you complain don’t say “well I messed up, now I get a free day of complaining.” That is not effective or helpful for you.
The purpose here is not to please the pastor, it’s to help you change your life and the lives of those around you for the better. And you don’t have to participate, it’s totally up to you. I would strongly encourage you to do it. And if you start, you will notice two things will happen. One is that you will begin to feel happier, and two you will find less things to complain about, not necessarily because bad things stop happening, but because you have refocused your mind away from focusing on bad things. Negative energy does attract negative energy, but when we look for negative things we can be sure to find them. And it’s not about the amount of good or bad stuff in our lives. I’ve known some incredibly happy people who have had incredible tragedy in their lives, and I’m sure you have too, but they choose to focus on the positive and by doing so they stay positive. We create the reality of how we perceive the world. If we want it to be negative, it will be negative, and if we want it to be positive we can find positive. It’s that whole give thanks in all situations thing that Paul tells us to do.
Now, if I say “It’s cold today,” is that a complaint? It could be dependent upon how I say it, the tone of my voice, but it’s really just a statement of fact. But if I say, “Man, can you believe how cold it is today,” or I sigh and say “it’s cold again today,” it’s a complaint. Remembering that a statement of fact is not a complaint. But tone of voice or other things can give indication for complaints. If you sound like Eeyore, it’s probably a complaint. Another example, someone asked me if they stub their toe and say “Darn it that hurt” although it was a certain other d word. And so I said, “Is that a statement of fact?” and they said yes, because it hurt. And I responded, it hurts is fact, but the darn it is not fact, but commentary, and thus a complaint.
Additionally, gossiping is considered complaining, and so if you are gossiping you need to switch your bracelet, and the decision making is if you would say the same thing with the same tone of voice to the person if they were present as you are saying when they are not there. And the one that will be hardest for me is sarcasm is also a complaint, and here is something I didn’t know. The Latin root is sarco which literally means “tearing of the flesh.” Sarcasm is a critical statement couched in the context of telling a joke, but it’s still a criticism and thus a complaint. Eckhart Tolle summed it up this way: “Complaining is not to be confused with informing someone of a mistake or a deficiency so that it can be put right. And refraining from complaining doesn’t necessarily mean putting up with bad behavior. There is no ego in telling the waiter your soup is cold and needs to be heated up – if you stick to the facts, which are always neutral. ‘How dare you serve me cold soup…?’ that’s complaining.” A complaint often has a sense of being a counterattack for a perceived injustice, or a “this is unfair” or “how dare this happen to me” quality to it.
And there are times in which complaining is okay, read the Psalms, read lamentations. There are acceptable times for complaints, but the 15-30 times a day we do it are not productive and not healthy and not the Biblical complaints. There are some who will argue that getting these things out is healthy, and for the major events that is true, but if complaining made you healthier and happier then the happiest people in the world, and the healthiest, would be those who complain all the time. Anyone know anyone for whom that is true? No, because people who complain all the time tend to be the unhappiest people we know, why? Because all they are see and focus on and talk about are negative things, and so they are negative people and bad things continually happen to them.
Dr. Robin Kowalski, is a professor of Psychology at Clemson University, whose Ph.D. thesis was on complaining, and she found that there were five basic reasons why people complain, which Rev. Bowen turned into a mnemonic device, and so very quickly, so that you don’t start complaining about how long this message is, here they are:
People complain to Get Attention – Sort of speaks for itself. They want attention and can’t think of a more positive way to do it, and so they complain, and remember that if you always give grease to the squeaky wheel it will keep squeaking and so find ways to turn it around. Since you know they want attention, ask them questions about their life, hobbies, family, whatever you want. And if they keep complaining, redirect the conversation and ask it “So, what’s going well with” whatever it is they are complaining about. Then keep asking the same question until they give you a positive answer, and one of two things will happen. They will either tell you something positive, or they will get tired of hearing the question and go away, and either way you win.
People complain to Remove Responsibility – this is why something is impossible to do, or why they didn’t do what they said, because traffic was bad, or you can’t fight city hall, or it’s a management decision. It is to remove blame from themselves and put it somewhere else, often to explain their own lack of effort or why they can’t do something. You know this is the complaint if you offer a way to correct it, why don’t you, and they say, yes but. So the way to overcome this is to say “yes, but if it were possible, how would you do it?” and reinforce your belief in their ability to get it done and again say “yes, but if it were possible, how would you do it?” Put the onus back on them to find an answer and a solution.
The third reason people complain is to Inspire Envy – this is people doing a humble brag by saying that they don’t have the trait about which they are complaining. So, “my boss is so stupid,” is saying “I am so smart, and if I was in charge things would be much better” People who are complaining to inspire envy are wanting you to complement them, and so do that, but without giving into their complaint. So if they say “so and so is never on time” say “the thing I appreciate about you is your punctuality.” Or “they don’t have any fashion sense,” respond “the thing I like about you is you always dress so well.” You are not agreeing with them in the complaints, but you are giving them what you want and so are stopping the behavior.
The fourth reason is Power. In any group, including the church, there are power dynamics and play and people fighting for power, and so what power complaining does is try and purchase power by recruiting soldiers to fight on their side, to build support against a rival should a power struggle arise. They are saying “if it ever comes down to me against them, here are the reasons you should be on my side.” The way to stop this is to show first that your loyalty is not for sale and don’t get involved, or stuck in the middle, and most importantly to stop the triangulation that is taking place, and say “it sounds like you have a problem with this person, so you should really talk with them about it, and I would be happy to help facilitate that conversation, but I’m not going to be in the middle.” And if or when it continues, keep saying “you really need to talk with them about this.” When you show that you won’t be involved, they will either take their complaints elsewhere, stop complaining or go to the person they should be talking to about the problem.<
And the final reason people complain is to Excuse Poor Performance. This is different than removing responsibility, which is often about inaction, but this takes place after something has happened. Have you ever watched a tennis match and the player makes a bad shot, and they immediately look at their racket and maybe adjust the strings? What are they doing there? They are saying that the bad shot was not their fault, it was the rackets fault. This is “the sun got in my eyes” or “I was hit before I made the shot” or “I didn’t have the right equipment to do the job.” It’s an attempt to rationalize away what happened and say that it wasn’t your fault. And so the question to ask is “what are you going to do differently next time?” That is what have you learned, and how are you going to incorporate that into your life?”
Not complaining is not a talent, it’s a skill, and like any skill it can be acquired simply be doing it, or not doing it again and again. And it takes your time and dedication, especially when it seems so hard at the beginning, but like any skill it gets easier the more you do it. And so if you take on the challenge, here is what it will look like. It will be day 1 and then day 1 and then day 1 and then day 1, and you’ll go like that for a while and then it will be day 2, and then day 1, and then day 2 and day 3 and maybe day 4, and then day 1, and you keep working at it until you get 21 days in a row, which again normally takes 4-8 months on average, and then you keep going.
And here is my theological argument for why we should be doing this. In Romans Paul says “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” The pattern of this world is complaining, and by not complaining we are actually renewing our minds. But here is the even more important piece and that is that we are to proclaim the good news of Jesus Christ, our savior, and that should be a cause of celebration. Do we bring good news by complaining? Do we bring good news by conforming to the ways of the world? Do we bring good news by always talking about negative things? No. Our lives should reflect the good news we have received. Our actions should reflect the good news we have received. Our words should reflect the good news we have received and words are important and have meaning, and we know that because we proclaim the word made flesh who came to dwell amongst us as transforming the world.
And so what we say should matter and our complaining all the time does not match who we are called to be. and even worse is that we are told not to take the Lord’s name in vain, which we often attribute to words we say about God, but what if taking the Lord’s name in vain is to proclaim our allegiance to God but then living as anything but disciples of Christ, of setting a bad example for what Christians are, or allowing people to think bad things about Christians or about God because of what we do and say. What if that is what it means to take God’s name in vain? We are called to give thanks and praise in all situations and so I challenge you this year to take on this activity to find the positives in situations so that we can learn to complain when we truly need to express pain, grief and distress, and to learn to be happier in all other situations. I pray that it will be so my brothers and sisters. Amen.
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Wednesday, February 27, 2019
General Conference Response
Here is the letter I sent to my congregation in response to the actions of the called General Conference. We are the only reconciling congregation in the New Mexico Annual Conference.
When I recognized the 100th birthday of Jackie Robinson a few weeks ago in worship, I mentioned that while he and Branch Rickey, the owner of the Dodgers who brought him to the majors, were both Methodists that they could not worship together because of our own church’s history of racial animosity and division. That division line of having separate churches for blacks and whites, and not allowing black pastors to serve in white congregations or to have authority over white pastors, which was argued from a scriptural basis, existed until 1972. That also happens to be the year that the General Conference added what came to be known as the restrictive language to our Book of Discipline which said that “homosexuality is incompatible with Christian teaching.”
As some of you are probably now aware, the special called General Conference ended yesterday. The Traditional Plan passed with 53% of the vote, while the One Church Plan, which is what I had been advocating for, was rejected. There were many different amendments being offered to the plan, and I have not yet seen a final copy of the approved plan, but here is what I know at the moment: The plan retains the restrictive language and continues to forbid “self-avowed practicing homosexuals” from being ordained, clergy from performing same-gendered marriages, or allowing them on United Methodist property, and puts more “teeth” into enforcement of these rules, including penalties for Bishops who refuse to enforce these rules.
The original plan called for clergy and churches to be forced to take an oath of allegiance to follow the Book of Discipline in all its parts including teaching and saying that “homosexuality is incompatible with Christian teaching.” If clergy or churches would not take that oath, they would be (kindly) asked to leave the denomination. I don’t know if that language was retained, but as I said before, that is not an oath I am willing to take because it is not one I believe in. It is not who I believe that God is, and my allegiance is not to the church but to God. Because of our statement of reconciliation, I am also assuming that Mesa View would not be willing to take that oath.
So, where does that leave us? The answer is no one really knows.
The original Traditional Plan had 17 parts, of which the judicial council, which works as the Supreme Court for the church, ruled that 9 of those parts were unconstitutional. The Wesleyan Covenant Association (WCA), which is a fundamentalist caucus in the church, reworked portions of those which was then presented to the General Conference in 15 different parts. The Judicial Council ruled this weekend that 9 of the 15 parts were unconstitutional, but that did not stop the conference from passing that plan. There were amendments made, but no one knows if they will pass constitutional muster.
Additionally, while there was a motion made to hold votes on each of the separate parts of the plan, that motion was rejected, and the plan was voted on in its entirety. That is important because the plan has now been referred to the Judicial Council, which will meet at the end of April, and most people believe most of the plan will still be found unconstitutional. If that is the case, there are some bishops who are saying that if some parts are unconstitutional the whole plan has to be thrown out since it was voted on as one piece of legislation. No one knows for sure how the judicial counsel will rule on that, so we will have to wait. If the plan is found constitutional, it will go into effect January 1, 2020.
There was also one plan for allowing churches to “graciously exit” the denomination that was passed, but it too had been found unconstitutional, so we don’t know the status of that either. Again, there were amendments made so I don’t know what the final language of that proposal is now.
The WCA had already said before the General Conference that not only would they leave if the Traditional Plan was not passed, but, even if it was passed, many of their churches would leave anyways. They are meeting this week to discuss their next steps, and I suspect, although I could be wrong, that many of those churches will seek to leave the denomination even though the Traditional Plan passed.
There had been no talk amongst centrist and progressive churches of leaving the denomination, because the vast majority believed that being in a connectional relationship was important, and that we could have unity without uniformity, which is what the One Church Plan was. But, now that the church has swung even farther to the right, and with every indication that it will continue to move in that direction in the future, we are not sure what that means. But, as Adam Hamilton said on the floor yesterday, the centrist and progressive churches have been united in a way that they were not before. He also announced today that there will be a meeting at the Church of the Resurrection, which is the largest United Methodist Church, after Easter to discuss where Methodism goes from here.
So, does that mean we will leave the United Methodist Church, or that we will be kicked out? I don’t know and don’t even want to speculate. But here is where I find hope.
According to the WCA’s own estimates, 2/3 of the delegates from the United States supported the One Church Plan. At a gathering of the youth of the church from around the world earlier this year, the One Church Plan was supported by more than 60% of the youth. More than 15,000 young adults signed a petition from the end of the conference on Monday evening to the beginning of conference on Tuesday in support of the one church model.
One other person and I have been very vocal on this issue in the annual conference, but we were supported by many clergy who were silent allies. Many of them are not silent anymore and have now publicly stated their support of changing the church’s position. I wish they had spoken out earlier, but I’ll take their support now. All those things give me enormous hope for the future.
What I also know is that this action has done and will continue to do significant damage and hurt to those who are LGBTQ. There were many organizations last night posting the number for the suicide prevention hotline to help those who were being told again that they are not worthy, that they are less than, and that they are not loved by God.
Now, more than ever, we need to be advocates on their behalf. This is where we must move beyond mere words on paper that we are welcoming of all, and actually live it out. We have posted a message of welcome on our Facebook page and I would encourage you to share that and reach out to friends and family who are lesbian, gay, bi-sexual, transgendered, queer or questioning, whether they are in the church or not, to let them know that they are loved and beloved. That they are children of God and they are worthy. If you are lesbian, gay, bi-sexual, transgendered, queer or questioning, please know that you are loved and beloved. That you are worthy. You are not less than. You are welcome here.
We cannot know the pain this is causing to many people, but we hurt with them, and I hurt. I hurt deeply and have shed many, many tears over the past few days about what is happening to my church. But, because it is my church, I also know that I still have a say and I can claim with integrity that what 53% of the church said on Tuesday is not who I am, it is not what I believe, and it is not who Mesa View is either. We can be the proverbial light on the hill proclaiming the good news, because if the good news is not for the least, the last and the lost, then we have missed the point entirely.
Let us remember that God is not the church and the church is not God. Sometimes the church and God are in alignment, and sometimes we are not, and we see plenty of examples of that in scripture, many of which we will hear in Lent.
I have to be honest and admit that I am struggling mightily with people I considered friends who have said that I cannot be in their church. I want to be like Diotrephes as we heard about in 3 John last week and not extend hospitality. I don’t want to be in prayer for them. I don’t want to even talk with them or associate with them. I know that many of you are probably there as well. But God is love and we are to love our neighbors, all of them, because God first loved us. As Edwin Markham once wrote about those who want to draw narrow circles: “But love and I had the wit to win: We drew a circle and took [them] in!
We are an Easter people, but to get to Easter we have to go through the darkness of the cross and the tomb. That is where I believe we are now. I don’t know what the resurrection will look like yet, but I have hope, and so do millions of others, because God is not through with us yet, and in the end love wins. God wins.
When I recognized the 100th birthday of Jackie Robinson a few weeks ago in worship, I mentioned that while he and Branch Rickey, the owner of the Dodgers who brought him to the majors, were both Methodists that they could not worship together because of our own church’s history of racial animosity and division. That division line of having separate churches for blacks and whites, and not allowing black pastors to serve in white congregations or to have authority over white pastors, which was argued from a scriptural basis, existed until 1972. That also happens to be the year that the General Conference added what came to be known as the restrictive language to our Book of Discipline which said that “homosexuality is incompatible with Christian teaching.”
As some of you are probably now aware, the special called General Conference ended yesterday. The Traditional Plan passed with 53% of the vote, while the One Church Plan, which is what I had been advocating for, was rejected. There were many different amendments being offered to the plan, and I have not yet seen a final copy of the approved plan, but here is what I know at the moment: The plan retains the restrictive language and continues to forbid “self-avowed practicing homosexuals” from being ordained, clergy from performing same-gendered marriages, or allowing them on United Methodist property, and puts more “teeth” into enforcement of these rules, including penalties for Bishops who refuse to enforce these rules.
The original plan called for clergy and churches to be forced to take an oath of allegiance to follow the Book of Discipline in all its parts including teaching and saying that “homosexuality is incompatible with Christian teaching.” If clergy or churches would not take that oath, they would be (kindly) asked to leave the denomination. I don’t know if that language was retained, but as I said before, that is not an oath I am willing to take because it is not one I believe in. It is not who I believe that God is, and my allegiance is not to the church but to God. Because of our statement of reconciliation, I am also assuming that Mesa View would not be willing to take that oath.
So, where does that leave us? The answer is no one really knows.
The original Traditional Plan had 17 parts, of which the judicial council, which works as the Supreme Court for the church, ruled that 9 of those parts were unconstitutional. The Wesleyan Covenant Association (WCA), which is a fundamentalist caucus in the church, reworked portions of those which was then presented to the General Conference in 15 different parts. The Judicial Council ruled this weekend that 9 of the 15 parts were unconstitutional, but that did not stop the conference from passing that plan. There were amendments made, but no one knows if they will pass constitutional muster.
Additionally, while there was a motion made to hold votes on each of the separate parts of the plan, that motion was rejected, and the plan was voted on in its entirety. That is important because the plan has now been referred to the Judicial Council, which will meet at the end of April, and most people believe most of the plan will still be found unconstitutional. If that is the case, there are some bishops who are saying that if some parts are unconstitutional the whole plan has to be thrown out since it was voted on as one piece of legislation. No one knows for sure how the judicial counsel will rule on that, so we will have to wait. If the plan is found constitutional, it will go into effect January 1, 2020.
There was also one plan for allowing churches to “graciously exit” the denomination that was passed, but it too had been found unconstitutional, so we don’t know the status of that either. Again, there were amendments made so I don’t know what the final language of that proposal is now.
The WCA had already said before the General Conference that not only would they leave if the Traditional Plan was not passed, but, even if it was passed, many of their churches would leave anyways. They are meeting this week to discuss their next steps, and I suspect, although I could be wrong, that many of those churches will seek to leave the denomination even though the Traditional Plan passed.
There had been no talk amongst centrist and progressive churches of leaving the denomination, because the vast majority believed that being in a connectional relationship was important, and that we could have unity without uniformity, which is what the One Church Plan was. But, now that the church has swung even farther to the right, and with every indication that it will continue to move in that direction in the future, we are not sure what that means. But, as Adam Hamilton said on the floor yesterday, the centrist and progressive churches have been united in a way that they were not before. He also announced today that there will be a meeting at the Church of the Resurrection, which is the largest United Methodist Church, after Easter to discuss where Methodism goes from here.
So, does that mean we will leave the United Methodist Church, or that we will be kicked out? I don’t know and don’t even want to speculate. But here is where I find hope.
According to the WCA’s own estimates, 2/3 of the delegates from the United States supported the One Church Plan. At a gathering of the youth of the church from around the world earlier this year, the One Church Plan was supported by more than 60% of the youth. More than 15,000 young adults signed a petition from the end of the conference on Monday evening to the beginning of conference on Tuesday in support of the one church model.
One other person and I have been very vocal on this issue in the annual conference, but we were supported by many clergy who were silent allies. Many of them are not silent anymore and have now publicly stated their support of changing the church’s position. I wish they had spoken out earlier, but I’ll take their support now. All those things give me enormous hope for the future.
What I also know is that this action has done and will continue to do significant damage and hurt to those who are LGBTQ. There were many organizations last night posting the number for the suicide prevention hotline to help those who were being told again that they are not worthy, that they are less than, and that they are not loved by God.
Now, more than ever, we need to be advocates on their behalf. This is where we must move beyond mere words on paper that we are welcoming of all, and actually live it out. We have posted a message of welcome on our Facebook page and I would encourage you to share that and reach out to friends and family who are lesbian, gay, bi-sexual, transgendered, queer or questioning, whether they are in the church or not, to let them know that they are loved and beloved. That they are children of God and they are worthy. If you are lesbian, gay, bi-sexual, transgendered, queer or questioning, please know that you are loved and beloved. That you are worthy. You are not less than. You are welcome here.
We cannot know the pain this is causing to many people, but we hurt with them, and I hurt. I hurt deeply and have shed many, many tears over the past few days about what is happening to my church. But, because it is my church, I also know that I still have a say and I can claim with integrity that what 53% of the church said on Tuesday is not who I am, it is not what I believe, and it is not who Mesa View is either. We can be the proverbial light on the hill proclaiming the good news, because if the good news is not for the least, the last and the lost, then we have missed the point entirely.
Let us remember that God is not the church and the church is not God. Sometimes the church and God are in alignment, and sometimes we are not, and we see plenty of examples of that in scripture, many of which we will hear in Lent.
I have to be honest and admit that I am struggling mightily with people I considered friends who have said that I cannot be in their church. I want to be like Diotrephes as we heard about in 3 John last week and not extend hospitality. I don’t want to be in prayer for them. I don’t want to even talk with them or associate with them. I know that many of you are probably there as well. But God is love and we are to love our neighbors, all of them, because God first loved us. As Edwin Markham once wrote about those who want to draw narrow circles: “But love and I had the wit to win: We drew a circle and took [them] in!
We are an Easter people, but to get to Easter we have to go through the darkness of the cross and the tomb. That is where I believe we are now. I don’t know what the resurrection will look like yet, but I have hope, and so do millions of others, because God is not through with us yet, and in the end love wins. God wins.
Labels:
General Conference,
LGBTQ,
open and affirming,
Reconciling
Tuesday, January 1, 2019
What I Read In 2018
Here are the books that I read in 2018. This list is more for me, but I would recommend nearly all of them.
- (((Semitism))): Being Jewish in America in the Age of Trump by Jonathan Weisman
- [Re]designing Worship: Creating Powerful God Experiences by Kim Miller
- 30 Days a Black Man: The Forgotten Story that Exposed the Jim Crow South by Bill Steigerwald
- A Colony in a Nation by Chris Hayes
- A Little History of Economics by Niall Kishtainy
- A Mouth is Always Muzzled: Six Dissidents, Five Continents and the Art of Resistance by Natalie Hopkinson
- A Song Flung Up to Heaven by Maya Angelou
- Adam: God's Beloved by Henri J.M. Nouwen
- America: The Farewell Tour by Chris Hedges
- Another Day in the Death of America: A Chronicle of Ten Short Lives by Gary Younge
- Behind from the Start: How America's War on the Poor is Harming Our Most Vulnerable Children by Lenette Azzi-Lessing
- Between the World and Me by Ta-Nehisi Coates
- Beyond the Worship Wars: Building Vital and Faithful Worship by Thomas Long
- Blink: The Power of Thinking Without Thinking by Malcom Gladwell
- Bloodline by Claudia Gray
- Born Standing Up: A Comic's Life by Steve Martin
- Broad Band: The Untold Story of the Women Who Made the Internet by Claire L. Evans
- Camino Island by John Grisham
- Catalyst by James Luceno
- Clear and Present Danger by Tom Clancy
- Code Talkers by Joseph Bruchac
- Confessions of Nat Turner by Nat Turner (reportedly)
- Cross-Shattered Christ: Meditations on the Seven Last Words by Stanley Hauerwas
- Crucible by Troy Denning
- Dark Matter and the Dinosaurs: The Astounding Interconnectedness of the Universe by Lisa Randall
- Darth Plagueis by James Luceno
- Dead Wake: The Last Crossing of the Lusitania by Erik Larson
- Dear Committee Members: A Novel by Julie Schumacher
- Dear Madam President: An Open Letter to the Women Who will Run the World by Jennifer Palmieri
- Death on a Friday Afternoon by Richard John Neuhaus
- Detour from Normal by Ken Dickson
- Discrimination and Disparities by Thomas Sowell
- Dragon Teeth by Michael Crichton
- Everything Trump Touches Dies: A Republican Strategist Gets Really About the Worst President Ever by Rick Wilson
- Experiential Worship by Bob Rognlien
- Fear: Trump in the White House by Bob Woodward
- Fifth Risk: Undoing Democracy by Michael Lewis
- Finding Me: A Decade of Darkness, A Life Reclaimed by Michelle Kinight and Michelle Burford
- Finding Words for Worship: A Guide for Leaders by Ruth C. Duck
- Friend of Sinners: Why Jesus Cares More About Relationship than Perfection by Rich Wilkerson, Jr.
- God: A Human History by Reza Aslan
- Good Grief by Granger E. Westberg
- Good Things Happen Slowly: A Life in and out of Jazz by Fred Hersch
- GoTell it on the Mountain by James Baldwin
- Hard Contact by Karen Traviss
- How Democracies Die by Steven Levitsky and Daniel Ziblatt
- If You Bite and Devour One Another: Biblical Principles for Handling Conflict by Alexander Strauch
- In the Shadow of Statues: A White Southerner Confronts History by Mitch Landrieu
- Is Eating People Wrong?: Great Legal Cases and How They Shaped the World by Allan C. Hutchinson
- It's Even Worse than You Think: What the Trump Administration is Doing to America by David Cay Johnston
- Leading Causes of Life: Five Fundamentals to Chaneg the Way You Live Your Life by Gary Gunderson and Larry Pray
- Leading Worship by Taylor Burton-Edwards
- Making Friends with Death: A Field Guide for Your Impending Last Breath by Laura Pritchett
- Meeting God in Mark by Rowan Williams
- Millennium Falcon by James Luceno
- Money Problems, Marriage Solutions by Ann and Chuck Bentley
- Not That Kind of Girl: A Young Girl Tells You What She's Learned by Lena Dunham
- On Being Raped by Raymond M. Douglas
- On Grief and Grieving: Finding the Meaning of Grief Through the Five Stages of Loss by Elizabeth Kubler-Ross and David Kessler
- On Inequality by Harry G. Frankfurt
- On Your Mark: Reading Mark in the Shadow of the Cross by Megan McKenna
- Patriot Games by Tom Clancy
- Planning Worship by Taylor Burton-Edwards
- Rebel Rising by Beth Revis
- Reconciliation: Islam, Democracy and the West by Benazir Bhutto
- Redesigning Churches: Creating Spaces for Connection and Community by Kim Miller
- Say to this Mountain: Mark's Story of Discipleship by Ched Myers, Cynthia Moe-Lodeda and Stuart Taylor
- Seven Last Words by Timothy Radcliffe
- Shockaholic by Carrie Fisher
- Shoot Like a Girl: One Woman's Dramatic Fight in Afghanistan and on the Home Front by Mary Jennings Hegar
- Sometimes Amazing Things Happen: Heartbreak and Hope on the Bellvue Hospital Psychiatric Ward by Elizabeth Ford
- Stitches: A Handbook on Meaning, Hope and Repair by Anne Lamott
- Stonewall: Breaking Out in the Fight for Gay Rights by Ann Bausum
- Talking to My Daughter About the Economy, or How Capitalism Works - and How it Fails by Yanis Varoufakis
- The Absolutely True Diary of a Part-Time Indian by Sherman Alexie
- The Anatomy of Peace: Resolving the Heart of Conflict by The Arbinger Institute
- The Apocalypse: Controversies and Meaning in Western History by Craig Koester
- The Black Presidency: Barack Obama and the Politics of Race in America by Michael Eric Dyson
- The Butler: A Witness to History by Wil Haygood
- The Case for Impeachment by Allan Lichtman
- The Girl with the Lower Back Tattoo by Amy Schumer
- The Glass Universe: How the Ladies of the Harvard Observatory Took the Measure of the Stars by Dava Sobel
- The Last Words of Jesus: Meditation on Love and Suffering by Daniel P. Horan
- The Legend of Colton H. Bryant by Alexandra Fuller
- The Lion in the Living Room: How House Cats Tamed Us and Took Over the World by Abigail Tucker
- The Making of a Racist: A Southerner Reflects on Family, History and the Slave Trade by Charles Dew
- The Making of Donald Trump by David Cay Johnston
- The Measure of a Man: A Spiritual Autobiography by Sidney Poitier
- The Origin of Creativity by Edward O. Wilson
- The Partner by John Grisham
- The Princess Diarist by Carrie Fisher
- The Rooster Bar by John Grisham
- The Secret World of Sleep: The Surprising Science of the Mind at Rest by Penelope A. Lewis
- The Setup Man by T.T. Monday
- The Seven Last Words by Michael H. Crosby
- The Trouble with Reality: A Rumination on Moral Panic in Our Time by Brooke Gladstone
- The Warmth of Other Suns: The Epic Story of America's Great Migration by Isabel Wilkerson
- The Worship Workshop: Creative Ways to Design Worship Together by Marcia McPhee
- The Worshipping Body: The Art of Leading Worship by Kimberly Bracken Long
- The Year of Magical Thinking by Joan Didion
- The Zookeeper's Wife: A War Story by Diane Ackerman
- Think Like a Filmmaker: Sensory-Rich Worship Design for Unforgettable Messages by Marcia McPhee
- This Will Be My Undoing: Living at the Intersection of Black, Female and Feminist in (White) America by Morgan Jerkins
- To Be Where You Are by Jan Karon
- Toughtest People to Love: How to Understand, Lead and Love the Difficult People in Your Life - Including Yourself by Chuck DeGroat
- True Enough: Learning to Live in a Post-Fact Society by Farhad Manjoo
- Uneasy Peace: The Great Crime Decline, the Renewal of City Life and the Next War on Violence by Patrick Sharkey
- We Wear the Mask: 15 True Stories of Passing in America edited by Brando Skyhorse and Lisa Page
- We Were Eight Years in Power: An American Tragedy by Ta-Nehisi Coates
- White Rage: The Unspoken Truth of Our Racial Divide by Carol Anderson
- Who Cooked Adam Smith's Dinner? by Katrine Marcal
- Why Read Moby Dick? by Nathaniel Philbrick
- Why We Worship by H. Grady Davis
- Worship Matters: A United Methodist Guide to Ways to Worship, Vol. 1 edited by E. Byron Anderson
- Worship Matters: A United Methodist Guide to Worship Work, Vol. 2 edited by E. Byron Anderson
- You Don't Have to Say You Love Me: A Memoir by Sherman Alexie
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