Here is my sermon from Sunday. The text was Genesis 19:1-26. Trigger warning for victims of sexual assault and/or sexual abuse.
Last week I said that the early stories in Genesis were
etiological stories, that is stories that explain why things are the way they
are, but then we transition to the stories of Abraham which begin the story of
the people called the Israelites, which are very different. Well, that’s not
really a hard and fast rule, because today’s passage is also an origin story.
As we heard in the introduction, we are told that the land occupied by Lot had
been extremely fertile, it actually says it was like Egypt, but now it’s a
waste land, with high temperatures, where little grows, where there are tar
pits, it smells like Sulphur and then there are pillars of salt, so what made
it that way. Well the story from chapter 19 would seem to answer that question.
It’s uninhabitable, it sounds almost as bad as Phoenix, because God destroyed
the area raining it with fire and Sulphur, and of course Lot’s wife looked back
and was turned into salt, and so this story explains all of that and so we can
move on and be done right? I wish it were that easy, but what I can say is that
this story is not about homosexuality, which is the most common interpretation,
at least for the last 1000 years, but before we get into that, we do have to
take a step back.
Lot and Abraham originally travel together to the Promised
Land, but as they accumulate possessions, they eventually go their separate
ways because their underlings are fighting. As we heard, Lot goes to the cities
of the plain, which were Sodom, Gomorrah, Admah, Zoboiim and Bela, sometimes
called Baor, and they had been vassals to King Chedorlaomer but then they rebel
for some reason. So, King Chedorlaomer gathers some other kings together and
they attack and defeat the five cities, taking all their possessions. And while
some people fled, we are told that Lot was taken into captivity. When Abraham
finds out about this, he goes off and defeats the other kings and returns Lot
and his possessions, and the possession of everyone else as well.
