As was said in the introduction, after Jesus encounters Nicodemus, a named man, a prominent official, and a Jew, and that will become important in a moment, we are told that Jesus is then going back to Galilee, which is in the north, but to get there, John says, he “had to go through Samaria.” Now it could be that he had to do this because that was the easiest way to get back to Galilee. But, in John, when something has to be done, it normally implies that it is task that God is requiring. So, it’s possible that Jesus has to go through Samaria in order for this encounter to take place. Now when we hear the word Samaritan today, most of us probably think about the parable of the Good Samaritan. In that story the Samaritan comes off as the moral hero, as Jesus says he is the neighbor to the man who was beaten and left on the side of the road. And so we have then this association with Samaritans as being a good thing. They are positioned high in the moral order. They have virtue. But that was certainly not how they were seen by Jews of the time, and to understand that story, and this story, we have to understand how despised the Samaritans were. To be a Samaritan was to be impure otherness.
