Temple Tossed

Here is my message from Sunday. The text was Luke 2:41-52:

I remember one Christmas morning when I was young, although I don’t remember how old I was. We had just finished unwrapping our presents, but were still sitting at the base of our Christmas tree surrounded by the gifts and detritus that Christmas morning usually brings for small children, I turned to my mother and asked when Easter was.  My mother is here today and she can verify this.  The reason this question was important was because I knew the best part of Christmas was over. Having turkey was never my idea of a good time, and the next time when we would receive presents and candy was at Easter, and so I wanted to know how long I was going to have to wait.  Today’s scripture reading seems to be moving in that same direction that I was all those many years ago.  Today many people will take down their Christmas trees, guests will begin to go home, and Christmas music can no longer be heard on the radio. For many Christmas is still in the air and I’m sure that many of us will be going home for more Christmas leftovers.  After all, it was yesterday, and technically it’s only the second day of Christmas, but yet here we find ourselves reading and talking about a story not of Jesus as an infant, but instead as a young boy of 12.  Kids sure do grow up fast these days.

Now this might seem like a strange passage to read on the first Sunday after Christmas, and it is, although it is the assigned reading for today, but it’s also just a strange passage in general especially for Luke. That’s true first because this story makes no sense in relation to Luke’s birth narrative which precedes it.  After all, it is in Luke’s narrative that Mary is visited by an angel and told that the child she will carry is special, and Mary responds by giving us the magnificat, her beautiful poetic response.  It is in Luke’s gospel that John the Baptist, who has his own miraculous conception story, is a cousin of Jesus who leaps in his mother’s womb when his mother Elizabeth and Mary meet.  It is in Luke’s narrative that the shepherds are sent to Bethlehem by an angel and come to pay homage to the child in a manger, and we are told “Mary treasured all these things in her heart.”  And it is in Luke’s narrative that when Joseph and Mary present Jesus at the Temple shortly after his birth and make an offering for their first born son that Anna and Simeon both make claims about who Jesus is and what he means to Israel.  And yet if we just read today’s passage none of this seems to have taken place, or if it did then Mary and Joseph have totally forgotten about them after only twelve years, which seems very unlikely.  Mary even refers to Joseph as Jesus’ father. This story just simply doesn’t match up with what has come before it. 

Core Values: Growing Spiritually

Here is my message from Sunday. The text was Mark 1:21-28 and Hebrews 5:11-6:4:

This week we had to submit our annual statistics to the annual conference, which includes reporting on our finances, but then also about worship attendance, and membership, and how many people are impacted by the ministries of the church, and baptisms and participation in Sunday school and other classes. That is they are asking me to report things that they can count to try and account for how we are making disciples. The problem is, none of the things we have to report really say anything about that ultimately. Because you could have a youth group of 50, but not have them coming into relationship with Jesus, and you could have a youth group of five that is making deep disciples. So which is better? Well off of straight statistics, the conference is going to be happier with the 50, than with the five, even though our goal is making disciples. Of course you could have the opposite as well, I am not saying that big is bad, but it’s a matter of what is actually happening in those groups, which is harder to define.

In 2004, Willow Creek Community Church, which is located outside of Chicago and is one of the largest churches in the country, did try and quantify their ability to make disciples and to deepen people in their spiritual journey. Willow Creek, which began in 1975, was one of the primary pushers of the idea of creating a seeker church to bring in unchurched people by removing all the things that people associated with being church. And so, in their own admission, they undertook this survey to really prove how successful they had been in fulfilling the great commission and making disciples of Christ. But, the survey showed the opposite. That while they were great at getting people through the door, they were not moving them past seeking into discipleship.