Creating Christmas: Peace

Here is my message from Sunday. The text was Philippians 3:4-7 and Mark 1:1-8:

At one of the churches I served in Boston, the clergy association held an interfaith Thanksgiving service that brought together nearly all of the church and synagogues. While there was not a mosque in the town, the next town to the south did have the Islamic center for western Boston, and so as it came up to be our turn to host the event, I said that we would do it, on the condition that we also invite the Islamic community to participate. But, of course it wasn’t just that easy. After September 11, as the community, which had lost several citizens in the planes, sought to put together an interfaith service, someone else had recommended that the Islamic community be invited, and it was said that that would never happen in this town. Much of the opposition, although not all of it, came from one of the two rabbis, who was an Israeli and had lost several family members in terrorist attacks, and I understood his position and was completely sympathetic to his position. Additionally, we had to answer the question of whether it was justified to destroy and break the community we had established in order to widen the circle. Did the ends justify those means?

Eventually, we had one of the other protestant pastors, who had a closer and longer relationship with the rabbis, talk with them and both of them, to their inordinate credit, agreed that not only would they agree to the invitation, but they would still participate as well. When the day of the service finally arrived, we weren’t really sure what was going to happen, but the rabbi walked up to the representatives from the Islamic center and he put out his hand, remember when we could do that, and he said to them “shalom Aleichem” which is Hebrew for peace be with you, and those greeted replied “Aleichem shalom”, which is unto you peace. In his letter to the Romans, Paul says, “If it is possible, so far as it depends on you, live peaceably with all.” And I think in that moment, we broadened peace and community just a little bit. Shalom Aleichem.

Heart of Peace

Here is my sermon frm Sunday, The texts were  Acts 2:14a, 22-32 and John 20:19-31:

Today is a sort of unusual worship service as I said, Easter is a time of celebration, and when at least in my planning of worship, the season of Easter is full of the sense of celebration that Easter brings. What it also normally brings is me being on vacation the week after Easter, but we are not fully to that sense of celebration, and we’re not gathered together, and I am here, and the person who was supposed to be preaching is still in Albuquerque with his daughters and I even changed what I was planning on preaching on after Easter in order to better reflect our time and space. And so we start with a worship series, entitled the heart of the matter, and I’m thankful to Marcia McFee for creating the idea in a fairly short period of time, and it begins with what is the traditional reading for this Sunday, which is the passage from John and the story of doubting Thomas. And although this message is not about Thomas, let me say that Thomas has gotten an extremely bad rap over the millennia with this particular moniker being given to him. I mean we don’t say denying peter or even betraying Judas, but we always talk about doubting Thomas even though the story does not justify that reality.

First, Mary Magdalene goes to the tomb, and she eventually sees Jesus and it is in John’s account that she reaches out to touch him, and Jesus doesn’t allow her to I think in order to keep social distancing. But then she says to the disciples “I have seen the Lord.” But do they believe her, it certainly doesn’t appear to be the case, because we then told that that night, where our scripture started this morning, the disciples are locked up in a house full of fear. If they had believed in Mary’s testimony it doesn’t seem that would have been the case, as we’ll see shortly. And the story says they were fearful of the Jews, and in that we have to hear fearful of some leaders, because what were all the disciples? They were Jews, and so we need to be reminded how quickly these things can lead to anti-Semitism that was not intended by the writer. But back to the story, Jesus then appears to the disciples and gives his greeting, “Peace be with you.” And then I think there should be an ellipsis because it appears as if something is missing, as the passage says “After he said this, he showed them his hands and his side.” But why would Jesus do this, unless the disciples had asked for it in order to prove that he was really Jesus, not just some random guy walking through a locked door. And I think that because it says after Jesus had done this, “Then the disciples rejoiced when they saw the Lord.” That is they hadn’t believed the testimony of Mary, and they didn’t believe it was the Lord until they had seen the wounds.