Here is my sermon from Sunday. The text was Matthew 6:25-34:
At the beginning of the Gospel according to Matthew, we are introduced
to John the Baptist and are told that he wore a camel hair coat, which was not
very comfortable, to say the least, and that his meals consisted of “locusts
and wild honey.” I’m hoping that the honey makes the locusts a little more
palatable, but I don’t really want to try it to find out. What these statements
about John tell us is that he was living the lifestyle of an ascetic, or
someone who denies themselves of any worldly pleasures in order to try and
contain and control, or tame, the body.
Around the third century, some Christians started moving out into the
Egyptian desert to live solitary, ascetic lives, to replicate what John the
Baptist had been doing, in the hope of dedicating their full lives to God, and
to do that to cut everything out of their lives they thought was unnecessary,
or distracting to them. And so like John the Baptist, they limited not only
what they ate, but the amount they ate as well. Known as the desert fathers and
mothers, they began what we now know as monastic communities. They were also the ones to talk about the
sins that would become the seven deadly sins, which includes the sin of
gluttony. It is also then little wonder that it is Pope Gregory the Great who
does the final compilation of this list of sins and begins promoting them since
he is the first pope to come out of the monastic community and thus had been
steeped in their ideas, so that even while he was combining and eliminating
different sins that he would leave in the sin of gluttony, the one sin that truly
deals with ascetic lifestyles, or the lack thereof.
Now gluttony is probably the hardest of the sins that we will deal
with, at least for me. In our new Wednesday’s with Wesley group this week we
were talking about Wesley’s advice for Methodists, as well as his general
rules, and we were talking about that there are some rules that it’s really
easy to say we will follow, but they are the ones that we don’t have any
problem with to start. But the rules that actually apply to the things we
really do, or want to do, those are the ones we dismiss or say they don’t
really apply anymore or we make excuses about why they don’t apply to us, or
why we aren’t really violating them. I want to do that with gluttony, as I’m
guessing most of you do as well, because whether we want to admit it we are all
gluttons at one point or another, although we are much more likely to point out
this sin for others.
