Here is my sermon from Sunday. The text was Matthew 25:31-46:
After
last week’s message on practicing praise, I had a lot of people coming up to me
to give me thanks, and so then I had to decide whether it was just everyone
working on practicing praise, especially the injunction not to let people
assume you are appreciated, but to tell them, or if there were lots of people
who decided to practice the kindness challenge on me. But, since one of the
things we are working on is assuming the best of intentions for others, rather
than the worst, I am going to go with the first answer. Today we conclude in
our series on the Kindness Challenge, which is based off a book by the same
name by Shaunti Feldhahn, and so a quick recap of the three rules of the
kindness challenge. The first rule is to nix the negativity, that is we are not
to say anything negative to the person we are doing the kindness challenge for,
not to say anything negative about them to someone else. The second rule is
practice praise, that is as we start to stop focusing on the negative we
instead look for positives and to give one piece of praise or affirmation about
someone else every day, and tell someone else what you praised them for. If you
missed either of those messages, I would encourage you to go back and listen to
them, which then leads us into the final rule, which we cover today, and that
is to carry out kindness, or to do a small act of kindness or generosity for
the person you are doing the kindness challenge for every day, and to do all
three of these steps for 30 days, although you don’t have to stop there.
Additionally,
as we are doing the kindness challenge for one person, if that’s what we choose
to do, we will also find that we can do these steps for everyone so that we are
seeking to bring kindness into all our interactions. But, one thing to keep in
mind as we think of ways to be more kind is that except for this third rule,
you can do the first two rules for anyone, even if you never come into contact
with them. So, you can be more kind to that certain politician you can’t stand,
by removing negativity and practicing praise, and remember first is that you
don’t have to like someone in order to be kind, and everyone is deserving of
kindness even if they are not being kind to others. You can do it for someone who
has died, and you need to bring some healing to that relationship, or to
someone you have cut out of your life because of something that they did to
you. Kindness, and practicing acts of kindness, can be the first steps to
bringing about healing and forgiveness, and remembering that forgiveness is not
about condoning, enabling or forgetting a hurt, or even saying that it didn’t
hurt, but about freeing ourselves from carrying that burden any more so that
the perpetrator no longer has control over our lives. Nor is forgiveness about
denying that we have the right to be resentful, but for us to say that we are
going to put aside that right in order to practice kindness, compassion and
forgiveness, with the big caveat that Jesus never said that we only had to
forgive people up to a certain point, but that if they crosses our line in the
sand, that we didn’t have to forgive. Instead he tells us not to forgive 7
times, but 70x7 times and that unless we learn to forgive then we will not be
forgiven. And kindness, acting in kindness can play a significant role in that,
because kindness is not just about what we think, but it is about what we say
and what we do.
As
Paul says in his letter to the Corinthians, if he has all knowledge, if he can
speak like angels, if he has faith so that he can move mountains, he has
nothing, unless he also has love. Now there are four words in Greek commonly
found in the New Testament that are usually translated as love, even if they
might not mean what we think of as love in English. Because I can say that I
love baseball and I love my wife, but that’s a different type of love, and it’s
different in Greek as well, the same as saying I love my family is also a
different type of love, and then there is the word that is used here, which is
agape, which some have translated as a selfless loving kindness, and in some
translations you actually find it as charity. It’s a love that is lived out in
relationship to other people, and I invite you to go back and read the list of
things that love is and what it is not, because all of them deal with how we
relate with other people. This is a list that is outward focused. Similarly,
when we talked briefly about the fruit of the Spirit, which are “love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control,” all of them are about
how we live in the world. Not about what we think or believe, not about how we
know we are supposed to act, but actually about how we act, because if we don’t
act out of loving kindness then we have nothing, and we gain nothing. We are
simply a noisy gong or a clanging cymbal.
And so,
what we do in the world makes a difference for us and, more importantly, for
others. But it’s also dependent upon why we are doing the things we do. In the
parable we heard from Matthew, known as the parable of the sheep and the goats,
those who inherit the kingdom because they helped the hungry, thirsty,
stranger, naked, sick and those imprisoned, are surprised by the decision that
is made about them, just as those who didn’t help are also surprised by the
decision that was made, which means those who were helping were not doing it
because of the reward they might receive, they were just doing it because it’s the
right thing to do. Similarly, Paul says, if we give away all our possession, or
hand over our body, so that we may boast, then we gain nothing. So, if we are
thinking that we are going to get praise for carrying out kindness, or that we
will be upset if we don’t get thanks or praise, then we are doing it for the
wrong reasons. I recently heard a pastor who runs a homeless ministry in Denver
say that when he started, he would get upset when he gave a homeless person a
meal and they wouldn’t say thank you, often not saying anything at all. And he
had to continually remind himself that it was not about him, and that’s not the
reason he was doing it. He was helping the least of these because they needed
his help. So, if we want to do an act of kindness for someone for what we might
receive, besides for feeling good about doing it, then we need to reassess
everything that we are doing. As Jesus said, don’t invite someone to dinner who
can return the favor for you. Instead invite those who don’t have the ability
to pay you back, because that reveals a purer motive and a more important need
to be addressed. We must do these acts unconditionally, without expectation, so
that we are not led into resentment and impatience, which can subvert
everything else that we have been doing.
So,
Feldhahn has several recommendations for ways that we can undertake this goal.
The first is simply to do a small act of service. Do the dishes when it’s not
your turn, make coffee for someone who always does that, change out the toner
in the copier or add paper when it normally falls to someone else, bring a meal
to someone, write a quick note or card for someone to let them know you care.
If they walk slower than you do, slow down your pace to keep up with them.
These are all little things, and they don’t have to necessarily cost you
anything except your time, which is one of the most valuable gifts we have to
give. When we do these things, we can do them anonymously, but they have to be
visible so that the other person will notice it and know that someone cares. We
often want to complicate these things by thinking it has to be a large, or
possibly expensive gesture, but they don’t, and in fact the more simple and
ordinary we keep the more impactful it may be over time. The other piece is not
to become so focused on figuring out what to do for an act of kindness the we
ignore, the first two rules, Instead, do all three at the same time.
The
second idea is to give something that’s precious to you. As I just said, one of
the most valuable things is our time. Giving of ourselves is an incredibly
important thing, and I’m not talking about trying to multi-task with them, but
to be fully present for them and do something with them that they would like to
do, which can be as simple as listening. Or maybe it’s sharing something with
someone that we would rather keep for ourselves, and often this involves sugar,
especially around this time of year. Or maybe it’s practicing hospitality in
inviting someone for a meal, or sacrificing some comfort, like offering to
watch the kids of a single mother so she can get some time to herself, or
getting up with a partner in the middle of the night when necessary. Giving of
yourself for others never goes out of style and it never expires.
A
third gift is not to respond in kind to how we are treated. We’ve talked about
this from the first week, but when we are attacked, our natural response is to
go right onto the offensive as well, even if we are being defensive, to respond
with the same tone and volume and perhaps the language that’s used, and in dong
so rather than deescalating the conflict, we at a minimum keep it at the same
level, or more often than not we escalate the encounter. Being gentle,
extending kindness, seeking peace or offering a calm voice, or letting
something go, even when it’s so hard to do, and especially at those times, can
be an enormous gift of kindness to offer to someone else. Just because someone
attacks us does not mean we have to respond either in kind or even at all, or
as Feldhahn says, “Being a Christian requires having a soft heart and thick
skin.” And walking away from a situation requires more strength sometimes then
trying to engage.
A fourth
gift is that of physical intimacy. Now obviously the level of this differs
greatly depending upon the relationship, but when a couple is fighting often
one of the first things that goes away is physical contact, but what studies
have shown is that intimacy in a relationship improves closeness, tenderness
and happiness, and let me make clear that this is more than just about marital
relations. Sometimes a touch or a hug during an argument can make a huge
difference. The same can also be true with a friend, a touch on the arm, or
holding their hand lets others know that they are not alone and that others
care for them. Touch is incredibly important for our emotional and physical
well-being.
A fifth
gift, and builds upon some of the others, is to be full present for the other
person, focusing on them and their interests and enter into their world. Ask
them questions about their life, if you don’t know them well, or about how
their day is going, or about what they are interested in. We’ve known about
this for a long time, and some of us may have even read How to Win Friends and
Influence People, which calls for these same things, but somehow, we forget to
do them. One person in this congregation goes to watch Nascar races, and so she
was asked if she liked Nascar, and she said, “No, but I love my husband.” That
is sometimes we have to do things we don’t like to do because it’s important to
someone else. One mother, who was doing the kindness challenge for her son,
rather than fighting and arguing about video games, and focusing on the
negative, instead decided to learn something about them and to play them with
her son. Not only did she then enter into his world and spend quality time with
him, but as a bonus, he then started bragging to his friends that his mom was
playing with him, which is certainly more than the others could say.
A sixth
gift, and one we continue to return to, is to assume the best of intentions for
other’s actions rather than the worst of intentions. Especially for those who
are close to us, the more likely it is that they didn’t do what they did to
hurt us, but it hurt us more because they are close. Perhaps they just don’t
understand how much it hurt us, or why it hurts us. Assuming the best can help
us to move past that hurt, or gives us the opportunity to be able to explain to
them why what they have done, or continue to do, is hurtful. This is not about
enabling behavior or opening ourselves up to being hurt, but about practicing
kindness to others and to treating them the way we would like to be treated.
One superintendent of schools said that in working with kids on bullying, that
when they tried to teach kids not to bully, it didn’t help, but what helped was
teaching them how to be kind to one another, to treat others as they wanted to
be treated.
The final
step is to tell others what they can do for us. We might expect that we
shouldn’t have to do this, but the truth is sometimes we do, and rather than
getting frustrated that you are not receiving what you need, be proactive about
it, because I can speak from experience that we are not always as smart or
knowledgeable about others as we should be, and as I said last week, we often
assume that others want to receive what we want to receive, but that’s not the
case. So be honest, because that’s much better than having to let the other
person experience your disappointment because you are getting what you want or
need. For the most part, people want to please other people, especially those
with whom we are close, we don’t want to be disappointments to others, so don’t
set people up to continually disappoint you.
So,
in concluding our series on kindness, let me leave you with these last steps.
As you begin to practice kindness in your life remember to always look for
things to be grateful for, and to give thanks. People who record their gratitude
not only report being happier when they are doing it, but even a month later if
they have stopped, they still report being happier. Second is to record what
you are doing each day, and what the response is to those actions. Don’t just
look for ways to practice kindness, but look for what happens when you are
kind, not just for the recipients of your kindness but how are you being
changed and transformed as well. Jesus tells us that we will be known to the world
as his disciples by the love, the agape, the selfless self-giving that we do,
so go forth and be kind. I pray that it will be so my brothers and sisters.
Amen.
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