Here is my sermon from Sunday. The text was 2 Corinthians 9:1-15:
In preparation for this week, I actually ended up writing 3
different messages. The first is lasts 5
minutes and it costs $5000. The second
lasts 25 minutes and it costs $2500, and the third costs $1000 and it lasts an
hour. Now we’re going to take up a
collection and see which one I deliver.
Today we conclude our series on the five practices of
fruitful living, based on a book of the same name by Bishop Robert
Schnase. We have looked at passionate worship,
radical hospitality, intentional faith development, risk-taking mission and
service, and today we conclude with extravagant generosity. For the past three weeks we have also been
answering a series of question about the church. The first week, the question was what we
loved about our church, and one of my favorite answers was from someone who
said they loved my sermons, except when I talked about money.
That means today is going to be a day that they aren’t going
to enjoy, but I know they aren’t the only ones because lots of people don’t
like it when I, or any minister, begins talking about money, first because they
want to hold onto their wallets a little tighter, and second because they don’t
want to be made to feel guilty or uncomfortable about their finances. But the simple fact is I wouldn’t be doing my
job if I didn’t talk about money, because Jesus talks more about money, and
things that come out of it like greed and envy and covetousness, than he talks
about just about anything else. And here
is also the simple truth, we don’t have to give.
Monday, October 27, 2014
Wednesday, October 22, 2014
Realities of College Freshmen
Every year, Beloit College publishes a list of what incoming freshmen have always known, or not known, and each year I feel older. Prior year lists can be found here. I know I am way behind, but here is this year's list.
Students heading into their first year of college this year were generally born in 1996. Among those who have never been alive in their lifetime are Tupac Shakur, JonBenet Ramsey, Carl Sagan, and Tiny Tim. On Parents’ Weekend, they may want to watch out in case Madonna shows up to see daughter Lourdes Maria Ciccone Leon or Sylvester Stallone comes to see daughter Sophia.
For students entering college this fall in the Class of 2018...
1. During their initial weeks of kindergarten, they were upset by endlessly repeated images of planes blasting into the World Trade Center.
Students heading into their first year of college this year were generally born in 1996. Among those who have never been alive in their lifetime are Tupac Shakur, JonBenet Ramsey, Carl Sagan, and Tiny Tim. On Parents’ Weekend, they may want to watch out in case Madonna shows up to see daughter Lourdes Maria Ciccone Leon or Sylvester Stallone comes to see daughter Sophia.
For students entering college this fall in the Class of 2018...
1. During their initial weeks of kindergarten, they were upset by endlessly repeated images of planes blasting into the World Trade Center.
2. Since they binge-watch their favorite TV shows, they
might like to binge-watch the video portions of their courses too.
3. Meds have always been an option.
4. When they see wire-rimmed glasses, they think Harry
Potter, not John Lennon.
5. “Press pound” on the phone is now translated as “hit
hashtag.”
6. Celebrity “selfies” are far cooler than autographs.
7. The Daily Show with Jon Stewart has always been the only
news program that really “gets it right.”
8. Hard liquor has always been advertised on television.
9. Ralph Nader has always been running for President of the
U.S.
10. They never sat glued to Saturday morning cartoon shows
but have been hooked on FOX’s Sunday night “Animation Domination.”
11. The water cooler is no longer the workplace social
center; it’s the place to fill your water bottle.
12. In their lifetime, a dozen different actors have
portrayed Nelson Mandela on the big and small screen.
13. Women have always attended the Virginia Military
Institute and the Citadel.
14. FOX News and MSNBC have always been duking it out for
the hearts and minds of American viewers.
15. Pepsi has always refreshed travelers in outer space.
16. Hong Kong has always been part of China.
17. Courts have always been overturning bans on same-sex
marriages.
18. Joe Camel has never introduced one of them to smoking.
19. Bosnia and Herzegovina have always been one nation.
20. Citizens have always had a constitutional right to a
“dignified and humane death.”
21. Nicotine has always been recognized as an addictive drug
requiring FDA oversight.
22. Students have always been able to dance at Baylor.
23. Hello Dolly...cloning has always been a fact, not
science fiction.
24. Women have always been dribbling, and occasionally
dunking, in the WNBA.
25. Ads for prescription drugs, noting their disturbing side
effects, have always flooded the airwaves.
26. Hell has always been associated less with torment and
more with nothingness.
27. Whether to embrace fat or spurn it has been a front page
debate all their lives.
28. Parents have always been able to rely on a ratings
system to judge violence on TV.
29. They never tasted the “texturally enhanced alternative
beverage” known as Orbitz.
30. There has always been “TV” designed to be watched
exclusively on the web.
31. The Unabomber has always been behind bars.
32. Female referees have always officiated NBA games.
33. There has always been a national database of sex
offenders.
34. Chicago, a musical about a celebrity getting away with
murder, has always been popular on Broadway.
35. Yet another blessing of digital technology: They have
never had to hide their dirty magazines under the bed.
36. U.S. major league baseball teams have always played in
Mexico.
37. Bill Gates has always been the richest man in the U.S.
38. Attending schools outside their neighborhoods, they
gather with friends on Skype, not in their local park.
39. While the number of Americans living with HIV has always
been going up, American deaths from AIDS have always been going down.
40. They have no memory of George Stephanopoulos as a senior
White House advisor.
41. The PGA has always offered golfers with disabilities a
ride—reluctantly.
42. “African-American Vernacular English” has always been
recognized as a distinct language in Oakland.
43. Two-term presidents are routine, but none of them ever
won in a landslide.
44. The family has always been able to buy insurance at
local banks.
45. One route to pregnancy has always been through frozen
eggs.
46. They have probably never used Netscape as their web
browser.
47. Everybody has always Loved Raymond.
48. “Salon” has always been an online magazine.
49. The rate of diagnosed diabetes has always been shooting
up during their lifetime.
50. Affirmative Action has always been outlawed in
California.
51. Boeing has never had any American competition for
commercial aircraft.
52. U.S. soldiers have always been vaccinated against
anthrax.
53. “Good feedback” means getting 30 likes on your last
Facebook post in a single afternoon.
54. Their collection of U.S. quarters has always celebrated
the individual states.
55. Since Toys R Us created a toy registry for kids, visits
to Santa are just a formality.
Copyright© 2014 Beloit College
Tuesday, October 21, 2014
Five Practices: Risk-Taking Mission and Service
Here is my sermon from Sunday. The text was Matthew 16:21-28:
Today we continue looking at the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase. We have already looked at passionate worship, radical hospitality, and intentional faith development, and today we move on to risk-taking mission and service. What are some of the ways we practice mission and service? In the passage we just heard from Matthew, Jesus says that if we want to become followers, that it’s not based on what we say, it’s based on what we do. “If any want to become my followers, let them deny themselves and take up their cross and follow me.” How often? Trick question, in Matthew it doesn’t say, in Luke we are told that we must do it daily, and I think that’s correct. This is not something we do once in a while, but instead that we do it continually, and what Bishop Schnase says is that when we do it we need to be a risk-taker.
What does risk taking mean? It means going beyond ourselves, beyond our comfort level, going beyond the bounds of safety, not necessarily things that actually are physical risks, but safety in the sense of playing it safe. In some ways this is at the heart of being a Christian, not only because we are told to pick up our cross and follow, but also because it’s inherent to faith. Has anyone ever said that you need to take a leap of safety? But you have heard someone say to take a leap of faith. That is to take some risk in what you are doing, and that is especially true when we are talking about mission and service, because what we would like to do is sit back, to do the things that feel comfortable, to do the things that are safe, to do the things that pose no risk to us, again not necessarily to our actual physical safety, but pose no risk to us in being changed in any way, of being transformed by the experience, of doing things that transform others, let alone our community and the world.
Our donations to the food pantry are fantastic, and I would never want to do away with them. I like seeing the food piling up at the front of the sanctuary each week because it’s important to what we do and who we are, but it’s not risk-taking. It’s important, but it’s really safe, other than perhaps missing a really good sale, what risks do we take? We never interact with those who we are helping, and one of the major problems is in doing this we can begin to think that we are being generous in giving, and those who are receiving are only receiving. It sets up hierarchical relationships. Even in our mobile food pantry, there is still a difference that is kept between those who are serving, and this is not unique to us. Rev. Joe Daniels said about many programs being run by churches, “The problem is that if we ask the people engaged in these serving ministries the names of those they are serving, where they live, what’s going on in their lives, why they are hungry, and what is the deeper need in order for them to reach God’s dream for their lives and their community — the answer for most is “I don’t know.” We are often doing ministry for people, but not with people. Many of us are doing “caring” ministry, but are we engaged in “transformational” ministry?” Are we seeking to be in mission and service to someone, or are we seeking to be in mission and service with someone? Although certainly not the only thing, that is one of the differences between whether mission and service is risk-taking or not.
Today we continue looking at the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase. We have already looked at passionate worship, radical hospitality, and intentional faith development, and today we move on to risk-taking mission and service. What are some of the ways we practice mission and service? In the passage we just heard from Matthew, Jesus says that if we want to become followers, that it’s not based on what we say, it’s based on what we do. “If any want to become my followers, let them deny themselves and take up their cross and follow me.” How often? Trick question, in Matthew it doesn’t say, in Luke we are told that we must do it daily, and I think that’s correct. This is not something we do once in a while, but instead that we do it continually, and what Bishop Schnase says is that when we do it we need to be a risk-taker.
What does risk taking mean? It means going beyond ourselves, beyond our comfort level, going beyond the bounds of safety, not necessarily things that actually are physical risks, but safety in the sense of playing it safe. In some ways this is at the heart of being a Christian, not only because we are told to pick up our cross and follow, but also because it’s inherent to faith. Has anyone ever said that you need to take a leap of safety? But you have heard someone say to take a leap of faith. That is to take some risk in what you are doing, and that is especially true when we are talking about mission and service, because what we would like to do is sit back, to do the things that feel comfortable, to do the things that are safe, to do the things that pose no risk to us, again not necessarily to our actual physical safety, but pose no risk to us in being changed in any way, of being transformed by the experience, of doing things that transform others, let alone our community and the world.
Our donations to the food pantry are fantastic, and I would never want to do away with them. I like seeing the food piling up at the front of the sanctuary each week because it’s important to what we do and who we are, but it’s not risk-taking. It’s important, but it’s really safe, other than perhaps missing a really good sale, what risks do we take? We never interact with those who we are helping, and one of the major problems is in doing this we can begin to think that we are being generous in giving, and those who are receiving are only receiving. It sets up hierarchical relationships. Even in our mobile food pantry, there is still a difference that is kept between those who are serving, and this is not unique to us. Rev. Joe Daniels said about many programs being run by churches, “The problem is that if we ask the people engaged in these serving ministries the names of those they are serving, where they live, what’s going on in their lives, why they are hungry, and what is the deeper need in order for them to reach God’s dream for their lives and their community — the answer for most is “I don’t know.” We are often doing ministry for people, but not with people. Many of us are doing “caring” ministry, but are we engaged in “transformational” ministry?” Are we seeking to be in mission and service to someone, or are we seeking to be in mission and service with someone? Although certainly not the only thing, that is one of the differences between whether mission and service is risk-taking or not.
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Tuesday, October 14, 2014
Five Practices: Intentional Faith Development
Here is my sermon from Sunday. The text was Acts 2:37-47:
Baseball Hall of Fame manager Earl Weaver was known for many things besides for leading the Baltimore Orioles to a World Series title. His temper tantrums were legendary. He owned the major league record for being thrown out of the most number of games for many years, including being thrown out during the exchange of the line-ups before the game twice. He was also known for his unique philosophy of winning baseball games, in which he said the key was “pitching, defense and three run homers.” But none of that really has to do anything with today’s message except as a set-up to this. One of his players once said, “Don’t you want to walk with the Lord?” to which Weaver was said to have responded, “I want to walk with the bases loaded.”
I thought that quote was appropriate for today, not only because we are now in the midst of the baseball playoffs, but also because today we look at the third part of our series on the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase. We started by looking at passionate worship, which is to give all that we have and all that we are to God in worship, to literally bow down and pledge our allegiance to God through our lives. Last week we looked at radical hospitality which is about opening ourselves up to welcoming others way beyond the ordinary, and this also begins with opening ourselves up to receiving God’s radical hospitality which is offered to us and is best represented by the table fellowship we share when we participate in communion. And today we move onto intentional faith development. Now it could be argued that passionate worship and radical hospitality are issues of the heart, because as we commented on, you can do worship and hospitality and go through the motions, but never live into the adjectives that we have accompanying them. But when we give of ourselves in these things and become radical or passionate, it comes from the heart, from the emotion, from the feelings we bring to these issues, not really from the mind. Surely there is something of the mind involved, but that’s not really what we think of when we talk about these subjects.
Baseball Hall of Fame manager Earl Weaver was known for many things besides for leading the Baltimore Orioles to a World Series title. His temper tantrums were legendary. He owned the major league record for being thrown out of the most number of games for many years, including being thrown out during the exchange of the line-ups before the game twice. He was also known for his unique philosophy of winning baseball games, in which he said the key was “pitching, defense and three run homers.” But none of that really has to do anything with today’s message except as a set-up to this. One of his players once said, “Don’t you want to walk with the Lord?” to which Weaver was said to have responded, “I want to walk with the bases loaded.”
I thought that quote was appropriate for today, not only because we are now in the midst of the baseball playoffs, but also because today we look at the third part of our series on the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase. We started by looking at passionate worship, which is to give all that we have and all that we are to God in worship, to literally bow down and pledge our allegiance to God through our lives. Last week we looked at radical hospitality which is about opening ourselves up to welcoming others way beyond the ordinary, and this also begins with opening ourselves up to receiving God’s radical hospitality which is offered to us and is best represented by the table fellowship we share when we participate in communion. And today we move onto intentional faith development. Now it could be argued that passionate worship and radical hospitality are issues of the heart, because as we commented on, you can do worship and hospitality and go through the motions, but never live into the adjectives that we have accompanying them. But when we give of ourselves in these things and become radical or passionate, it comes from the heart, from the emotion, from the feelings we bring to these issues, not really from the mind. Surely there is something of the mind involved, but that’s not really what we think of when we talk about these subjects.
Tuesday, October 7, 2014
Five Practices: Radical Hospitality
Here is my sermon from Sunday. The text was Matthew 21:33-46:
I’m sure most of us have stories we could tell of when we have gone someplace and we have been greeted and treated well and when we haven’t been. Our family went to a restaurant recently and we were seated right away, but then sat there waiting for our server to come by. Lots of people passed by the table, including one of the managers, but no one stopped. Finally just as we were contemplating getting up and leaving, the manager stopped to ask if we had been helped yet. It turned out that although we were seated, the hostess did not assign us to a server. But, as if that was not enough, we kept trying to order things off that they were apparently out of, even though they were still listed on the chalkboard. They were clearly not ready to welcome us, nor definitely seek to have us return as customers. There was no sense of hospitality, which is what the entire restaurant and hotel industry is called, the hospitality industry, and without hospitality these places are not likely to survive for very long.
Today we look at step two in the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase, and I think appropriately enough for the Sunday in which we receive communion, we are talking about hospitality. What is hospitality? (friendly reception of guests or strangers, the quality or disposition of receiving and treating guests and strangers in a warm, friendly, generous way.) But hospitality is not just what we do, it also is about an attitude we have, that is to say that we can do all the right things, but if we don’t seem happy about it, or are just going through the motions, then we are not truly being hospitable. That’s why Bishop Schnase says it is the adjective that makes all the difference, because we are called not only the practice hospitality, but we are called to practice radical hospitality. So what does it mean to be radical? (Going above and beyond, beyond expectations, on the edges) The word comes from a word meaning root, which is why we often use the term to refer to something which is affects the fundamental nature of things, saying something like “it made a radical difference.” Radical represents something that is part of who we are, or something which fundamentally changes us and makes us different. And so radical hospitality is something that can be in us already, or it can be something which we acquire through practice or by intentionality. But what we see in scripture, and what we have to understand about hospitality is that for us to practice radical hospitality, we first have to understand God’s radical hospitality and second we have to accept that radical hospitality into our lives so that we can then practice it in the world.
I’m sure most of us have stories we could tell of when we have gone someplace and we have been greeted and treated well and when we haven’t been. Our family went to a restaurant recently and we were seated right away, but then sat there waiting for our server to come by. Lots of people passed by the table, including one of the managers, but no one stopped. Finally just as we were contemplating getting up and leaving, the manager stopped to ask if we had been helped yet. It turned out that although we were seated, the hostess did not assign us to a server. But, as if that was not enough, we kept trying to order things off that they were apparently out of, even though they were still listed on the chalkboard. They were clearly not ready to welcome us, nor definitely seek to have us return as customers. There was no sense of hospitality, which is what the entire restaurant and hotel industry is called, the hospitality industry, and without hospitality these places are not likely to survive for very long.
Today we look at step two in the five practices of fruitful living, based on a book of the same name by Bishop Robert Schnase, and I think appropriately enough for the Sunday in which we receive communion, we are talking about hospitality. What is hospitality? (friendly reception of guests or strangers, the quality or disposition of receiving and treating guests and strangers in a warm, friendly, generous way.) But hospitality is not just what we do, it also is about an attitude we have, that is to say that we can do all the right things, but if we don’t seem happy about it, or are just going through the motions, then we are not truly being hospitable. That’s why Bishop Schnase says it is the adjective that makes all the difference, because we are called not only the practice hospitality, but we are called to practice radical hospitality. So what does it mean to be radical? (Going above and beyond, beyond expectations, on the edges) The word comes from a word meaning root, which is why we often use the term to refer to something which is affects the fundamental nature of things, saying something like “it made a radical difference.” Radical represents something that is part of who we are, or something which fundamentally changes us and makes us different. And so radical hospitality is something that can be in us already, or it can be something which we acquire through practice or by intentionality. But what we see in scripture, and what we have to understand about hospitality is that for us to practice radical hospitality, we first have to understand God’s radical hospitality and second we have to accept that radical hospitality into our lives so that we can then practice it in the world.
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