Here is my sermon for Pentecost Sunday. The text was Acts 2:1-21:
I
want to start this morning telling you the story of a church that I know of,
that some of you have probably heard about as well. It was founded by a fairly
charismatic minister, who was known to preach good sermons. They didn’t have a permanent
home where they met, but instead met where they could, and while they would get
higher than normal attendance on the big holidays, sometimes more than a
hundred, their normal attendance was in the twenties, although there were only
around a dozen who could be counted on to be there all the time. Just as soon
as it seemed like they were moving in the right direction, that they were about
to see some huge growth, people would decide that this wasn’t the right church
for them because it challenged what they had been taught as children, or it
just wasn’t big enough, or stable enough, or it was too challenging, or they
couldn’t be anonymous, or too much was required, or whatever the reason was,
they just decided it wasn’t for them. But they did all the right things,
although some of them were a little unusual, but it just didn’t seem like they
were ever going to be bigger than they were. And then their pastor suddenly
died, and no one knew what was going to happen, because one of the things that
happens when charismatic leaders die is that their movements tend to quickly
dissipate, unless another leader steps into the void, and it wasn’t clear that
any of the members of this church had the skills or graces or ability to fill
that hole. And so the members of the church gathered together, and they
worshipped and prayed, but they didn’t know what their future held, and they
were a little scared and a little nervous and a little anxious and timid, they
hoped something might happen with their little church, they loved it after all,
and while the people weren’t perfect, and there was some conflict, over all it
was a good place to be, and they didn’t want to find another place to go, and
so they gathered together into a room to discuss what they should do, to hold
the dreaded all church meeting, and then something miraculous happened.
Does
anyone want to take a guess as to what church this was, or where this took
place? It was the original church with Jesus as its head, although
traditionally we would say that there was not, in fact, a church yet, because
today, Pentecost, is seen as the birth of the church. But we forget what the
group of was like just 51 days before when they had no idea what was going to
happen, and then they encounter the risen Christ, but that still didn’t mean
that anything was going to become of this group, and so as we have been talking
about resurrection stories, I think it’s important to recognize the
resurrection story of the disciples to become the church. According to the
author of Luke, who also writes Acts, and we should see them as a complete
whole, Jesus has spent the time after the resurrection, until his ascension
into heaven, which we recognized on Thursday. I know all of you had ascension parties,
right? He has spent that time instructing the disciples, and one of the things
he has said to them was that they would receive the Holy Spirit, and when they
received the Holy Spirit they would receive what? Power.
Monday, May 21, 2018
Monday, May 14, 2018
Resurrection: Adoption
Here is my sermon from Mother's Day. The texts were Galatians 3:25-4:7 and Exodus 1:22-2:10. If you would like to see the testimonies given, please view the video on our Youtube page.
This past week I was at a conference center located right on the shore of Lake Tahoe. The lake, which is beautiful, played a significant role in human populations from the time of native Americans coming to the area on to the present, which is not really surprising, because water is obviously important to us as humans for survival. So perhaps it’s not surprising that according to the national institute of health, that 50% of the population on the earth live within 3 kilometers of freshwater, and only 10% of the worlds population lives more than 10 kilometers away. That’s true even with the increasing urbanization of the population, because the majority of large cities are also close to water. That was just as true in Egypt, and the Nile River played a crucial role in the life and activities of the people. While water can bring destruction and death, as see in storms and flooding, water is seen as a giver and protector of life, and so the Pharaoh’s instruction at the beginning of the book of Exodus to have male Hebrew children thrown into the Nile to drown stands in strong contrast to how the Nile was seen. Rather than being a source of life, he wants to make it, to turn it into, a source of death, but his actions are thwarted by four women.
Now perhaps that is not surprising that it is women who choose to protect life, and to even keep the water as a symbol and source of life. Even more striking, or important, is that other than the instruction from the Pharaoh handed down that all Hebrew male children are to be killed, there are no adult males in this story of Moses, and the fact that women play such a prominent role is not because this is a birth story. In fact, the story of Moses’ birth is just half a verse, half a sentence. It’s the role the women play in saving a life, in direct contradiction to the edict laid down the by the pharaoh himself. They are counteracting the rule which would distort the purpose of the Nile, the meaning of the Nile, to bring about death, rather than life. And so, Moses’ mother, who is not named, although Moses is not actually named yet either, makes a basket that is covered in bitumen and pitch, so that it will be waterproof. The Hebrew word translated here as basket, is the same word used to refer to Noah’s ark, and so we are called to see that this is a new form of salvation taking place here. Then the mother takes the basket, the ark, and places it amongst the reeds in the Nile. Now later when Moses will lead the Egyptians out of slavery, contrary to popular opinion, and some translations, he leads them not across the Red Sea, but across the Reed Sea. Again, we are called to see the story of the Israelites, of salvation, of freedom, of life, being played out here in this initial story of Moses.
This past week I was at a conference center located right on the shore of Lake Tahoe. The lake, which is beautiful, played a significant role in human populations from the time of native Americans coming to the area on to the present, which is not really surprising, because water is obviously important to us as humans for survival. So perhaps it’s not surprising that according to the national institute of health, that 50% of the population on the earth live within 3 kilometers of freshwater, and only 10% of the worlds population lives more than 10 kilometers away. That’s true even with the increasing urbanization of the population, because the majority of large cities are also close to water. That was just as true in Egypt, and the Nile River played a crucial role in the life and activities of the people. While water can bring destruction and death, as see in storms and flooding, water is seen as a giver and protector of life, and so the Pharaoh’s instruction at the beginning of the book of Exodus to have male Hebrew children thrown into the Nile to drown stands in strong contrast to how the Nile was seen. Rather than being a source of life, he wants to make it, to turn it into, a source of death, but his actions are thwarted by four women.
Now perhaps that is not surprising that it is women who choose to protect life, and to even keep the water as a symbol and source of life. Even more striking, or important, is that other than the instruction from the Pharaoh handed down that all Hebrew male children are to be killed, there are no adult males in this story of Moses, and the fact that women play such a prominent role is not because this is a birth story. In fact, the story of Moses’ birth is just half a verse, half a sentence. It’s the role the women play in saving a life, in direct contradiction to the edict laid down the by the pharaoh himself. They are counteracting the rule which would distort the purpose of the Nile, the meaning of the Nile, to bring about death, rather than life. And so, Moses’ mother, who is not named, although Moses is not actually named yet either, makes a basket that is covered in bitumen and pitch, so that it will be waterproof. The Hebrew word translated here as basket, is the same word used to refer to Noah’s ark, and so we are called to see that this is a new form of salvation taking place here. Then the mother takes the basket, the ark, and places it amongst the reeds in the Nile. Now later when Moses will lead the Egyptians out of slavery, contrary to popular opinion, and some translations, he leads them not across the Red Sea, but across the Reed Sea. Again, we are called to see the story of the Israelites, of salvation, of freedom, of life, being played out here in this initial story of Moses.
Monday, May 7, 2018
Resurrection: Homelessness
Here is my sermon from Sunday. The text was John 14:23-27. To see the testimony given, please visit our Youtube page and watch the message.
One of the great things about baseball, and one of the reasons it’s a far superior sport, is that involves home. On offense, you start out at home plate, and it even looks like a house, but then you make your way out onto the bases, if you’re lucky, or good, but it’s dangerous out on the bases as there are people trying to get you out, and the original rules of baseball had the defense throwing the ball at the batter, soaking them was the term, in order to get them out. But, it’s dangerous out there, and your goal is to get back home, and to be safe, to be safe at home, and isn’t that much more like life? It’s certainly the story we also see witnessed throughout scripture, from beginning to end. It’s the expulsion from the garden of Eden, and even the angel guards to keep Adam and Eve from going back to what had been their home. It’s Abraham leaving what was his home, to go to the promised land. It’s the escape from Egypt, seeking to return home. It’s the exile into Babylon and the desire to return home. It’s the prodigal son leaving home and then seeking to return, and that’s to name just a few of the stories in scripture that surround the loss of home, or the search for home, and then there is even Jesus himself saying that the son of man has no place to lay his head.
Now we know that there were times that Jesus was living without a roof over his head, but there were other times when he was sleeping inside, including when he makes this comment about not having a place to lay his head as they had just been in Peter’s house. But there is a difference between having a place to stay and having a home. You can be homeless and still have a place to stay. I was hoping to get the testimony of a member of the congregation who lost their job and was homeless for a while, even though they always had a place to stay, but it was not their place. They were couch surfing, as its sometimes called, and were technically homeless, but our schedules couldn’t match up to make it happen. But it happens a lot. Many of the people we see on street corners are homeless, even if they might have a place to sleep that night.
One of the great things about baseball, and one of the reasons it’s a far superior sport, is that involves home. On offense, you start out at home plate, and it even looks like a house, but then you make your way out onto the bases, if you’re lucky, or good, but it’s dangerous out on the bases as there are people trying to get you out, and the original rules of baseball had the defense throwing the ball at the batter, soaking them was the term, in order to get them out. But, it’s dangerous out there, and your goal is to get back home, and to be safe, to be safe at home, and isn’t that much more like life? It’s certainly the story we also see witnessed throughout scripture, from beginning to end. It’s the expulsion from the garden of Eden, and even the angel guards to keep Adam and Eve from going back to what had been their home. It’s Abraham leaving what was his home, to go to the promised land. It’s the escape from Egypt, seeking to return home. It’s the exile into Babylon and the desire to return home. It’s the prodigal son leaving home and then seeking to return, and that’s to name just a few of the stories in scripture that surround the loss of home, or the search for home, and then there is even Jesus himself saying that the son of man has no place to lay his head.
Now we know that there were times that Jesus was living without a roof over his head, but there were other times when he was sleeping inside, including when he makes this comment about not having a place to lay his head as they had just been in Peter’s house. But there is a difference between having a place to stay and having a home. You can be homeless and still have a place to stay. I was hoping to get the testimony of a member of the congregation who lost their job and was homeless for a while, even though they always had a place to stay, but it was not their place. They were couch surfing, as its sometimes called, and were technically homeless, but our schedules couldn’t match up to make it happen. But it happens a lot. Many of the people we see on street corners are homeless, even if they might have a place to sleep that night.
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