Here is my sermon from Sunday. The text was John 11:17-35:
So,
let my start by saying that today’s message is going to be a hard one, or at
least one that we all cry about, because as we conclude our sermon series on
resurrection stories we deal with the issue for which we most want
resurrection, loss. After all, the reason for the season in which we started
this series, Easter, was because of the death of Jesus and his resurrection
from the dead. As an Easter people, our faith is grounded in the reality of
resurrection. We believe that hope is possible even in the worst of
circumstances, in the darkest moments of our lives, that even in the valley of
the shadow of death, that God is with us and that God is there not only to
comfort us but to even bring about miracles.
Mary
and Martha, who are sisters, send word to tell Jesus that their brother Lazarus
is ill. We are also told that Jesus loves Lazarus, but Jesus does not
immediately leave but instead stayed on the other side of the Jordan, where
John had been baptizing people. Then Jesus tells the disciples they are going
to head back to Judea, and he says that he is going to wake up Lazarus, which
confuses the disciples as they think he is merely asleep, and so Jesus has to
be more direct and tells them that Lazarus has died, and then Thomas makes a
usual statement and says, “Let us also go, that we may die with him.” It’s not
clear whom Thomas is speaking of, Lazarus or Jesus, but presumably he is saying
that they know Jesus life is at risk, and so their lives are also at risk, and
he is making a pledge that they will die with Christ. Which of course they don’t, but they go with Jesus
and when they arrive they find that Lazarus has already been dead for four
days. Now this little bit of information is significant because it was believed
that the spirit, the soul, or someone who had died would stay around the body
for three days, for the hope that they were only slightly dead, but by the
fourth day the body has already begun to decay and to stink, and so the soul
then goes away, and so what we are being told here is that everyone has given
up, that there is no hope for a miracle, which is where today’s passage begins.