Here is my sermon from Sunday. The text was Psalm 88:
When my
older brother was twenty, he was diagnosed with testicular cancer; the number
one cancer killer of men under the age of 35.
He went into the student health clinic on Monday, had surgery on
Wednesday, and my grandfather died of cancer on Thursday. As you might imagine it was a rather rough
week for my family, leaving us all with a lot of questions but without a lot of
answers. As we discussed last week when
we began this series looking and answering some of our why questions, there are
some fairly typical answers that have been provided for why bad things happen
to seemingly good people, and one of those answers is that bad things happen as
punishment for sins we have committed.
That is the answer that my father provided for himself in the midst of
this. He believed, and still believes,
that my brother’s cancer was God’s punishment for my father for some sin that
he had committed.
There is
certainly scriptural witness for this idea.
After King David commits adultery with Bathsheba and then has her
husband Uriah the Hittite killed, we are told that the first child they have
together dies as an infant because of David’s sin. And then there is the curse given to Ham, the
son of Noah, that is acted out on the next generation. But as I have said before, scriptural does
not always provide a universal witness on this because the Bible is a series of
books in conversation with each other and they often disagree. And so we read in Numbers of Zelophahad’s
daughters, who are not to be punished for their father’s sins, but most
importantly for us is the story found in the Gospel of John. Jesus and his disciples see a blind man, and
the disciples ask him “Rabbi, who sinned, this man or his parents, that he was
born blind?” And what does Jesus say, “Neither
this man nor his parents.” The reason
people believe things like this are the result of sin is because we want to
make some sense of what is going on. There
is also a large amount of guilt that gets taken on, some of it survivor’s
guilt, of why wasn’t it me instead of them, and so we search for something to
give meaning and purpose to it, but I do not believe that others are punished
for our sins. But are we punished for
our own sins or for corporate sins?
Again this
is something that we hear all the time. If an earthquake strikes LA or San
Francisco, we’ll hear all about it being God’s punishment for the perceived
sins being committed in those cities.
When Hurricane Katrina struck New Orleans, it was the sins of the city
that caused it all to happen, and we could go on down the list. And again there is scriptural witness for
this, especially from the prophets. The
reason why ancient Israel is being captured by other empires, the reason why
Jerusalem will be taken and the Temple destroyed is because of the sins of the
people in not following the will of God.
But do we really believe that New Orleans, or Florida, or other gulf
coast states which are prone to be hit by hurricanes are filled with more
sinners than Minnesota is which seemed to be spared from Earthquakes and
Hurricanes? Now I’ve lived in Minnesota
and so feel safe to say that I don’t think it’s the case, and if there is more
sin in New Orleans it’s because all the Minnesotans go down there to do their
really good sinning.
Two
thousand years ago when we didn’t understand how hurricanes form or plate tectonics
worked, this might have been a reasonable explanation, and would certainly
explain some things. But today we know that Haiti and Los Angeles and San
Francisco and Chile are not punished by earthquakes because they are sinful,
but instead because they sit along fault lines.
We understand that we live on plates that are moving around, which are
part of the creation. We know that in
order to have mountaintop experiences we have to have mountains and they are
formed by the collision of these tectonic plates pushing against each other,
and when they do that there is a lot of destruction that takes place. We understand that the center of the earth is
full of molten lava, but in order for the earth to cool itself so that the
planet doesn’t explode, that lava rises to the surface where it cools and then
sinks back down, cooling the planet itself, and sometimes that lava moves all
the way to the surface and a volcano is formed or explodes. We can still see this process taking place in
Hawaii as the islands are continuing to be formed.
But
let me put one final nail in the coffin on the idea that these things happen
because of sin, or as punishment for sin.
First, it’s often said that God has to punish us for things we do wrong,
because that’s what good parents do. I
certainly punish my daughters when they have done something wrong, and
sometimes they don’t fully understand all the reasons, and so doesn’t God do
the same? Well here is the big
difference. When my daughters are in
trouble and are being punished, they know exactly what they are being punished
for. God does not do that for us, our
punishment could be for one of any numerous transgressions we have done
wrong. If I was to just go up to my
daughter and spank them or send them to a timeout without telling them why they
were being punished, you would rightfully question my parenting skills, and
worse if I was to do something to them, like inject them with cancer or aids or
paralyze them, you would rightfully think me a monster and put me in jail for a
very long time, but that is the very thing that we say that God does to us and
to others all the time, so what is the difference? I’ll tell you there isn’t a difference, and
God doesn’t do it.
But as
Christians here is the biggest problem with this argument. If God punishes us or others for sin, then
what is the purpose and role of Christ and the cross? If God still punishes us for sin, then
Christ’s sacrifice was meaningless, because it obviously did not do any
good. It has not reconciled us with God;
Christ did not bring salvation to the world, because Christ did not bring
forgiveness! If we are to take our
understanding of the purpose, the mission and the results of Christ and the
cross seriously then we have to abolish forever the idea that God continues to
punish us or the world for its sins. God
doesn’t do that because of the cross. If
other religious traditions want to make that claim about God, they can, but as
Christians for us to make that claim says that everything we have been taught
and believed is a total sham, that Christ’s sacrifice for us was not sufficient
and does not apply for all time, that God still needs to collect his pound of
flesh. But that is not the Christian
witness. Christ died for our sins, the
price has already been paid, God doesn’t collect any more.
The answer
most often given now for why bad things happen is that everything happens for a
reason, that absolutely everything in the world planned out and that nothing
happens without it being a part of God’s overall plan, or at the very least in
contributing to God’s plan. So no matter
what happens, from someone getting cancer, to plane crashes, to infants dying, it
is all part of God’s plan, and it all makes sense in some way even if we cannot
understand how. I’m sure that all of us
have at least heard this idea presented before, and some of us may believe
it. There are lots of reasons given as
analogies to explain this, but one of the best known is that the universe is like
a rug or a tapestry. This idea was
popularized by the author Thornton Wilder, who said that all we see is the
bottom of the tapestry, which has strings of various lengths and it appears
random and haphazard, as if there is no real rhyme or reason, but God sees the
front of the tapestry which is this beautiful image and so each of us plays a
role in the beauty of the whole, and to be a part of that we sort of have to
accept what happens to us as the part of that whole. It’s a nice thought, and a nice image, and
perhaps it brings comfort to some people, but I am not one of them.
At the Metropolitan Museum of Art in New York, you can see a
series of seven tapestries known collectively as The Hunt of the Unicorn. They are widely regarded as the greatest
tapestries ever created, and thus one of the greatest works of art as
well. They were probably created in the
16th century, but no one knows for sure, they might have been done in Brussels,
but no one knows for sure, and it’s possible they were made for the marriage of
Anne of Brittany to Louis XII of France, but no one knows for sure. One of the greatest masterpieces ever made is
shrouded in mystery, but there was still one surprise that no one
expected. In 1998, the tapestries were
taken down so that some conservation work could be performed .
At some point, linen backings had been added to the tapestries
to protect them and also to help support them so they could be hung, but the
backings had become brown and brittle with age, and so they were going to be
removed and replaced. But as they
removed the backings, what they found astonished the conservators. Because instead of finding the backs looking
like the image given by Thornton Wilder, instead what they found was a mirror image
of the front, but done in different colors from the front. The tapestries were basically two different
tapestries woven into one. It turns out
they were even more amazing than anyone had known about for centuries. If God is weaving a tapestry that is what I
imagine God’s tapestry looks like, and that we not only participate in it, but
that we can also see it before our eyes.
But even though this idea that everything happens for a
reason and that God is responsible might be the most popular reasoning given
for our question of why bad things happen, it is also the least biblical. While it might be used to explain natural
phenomenon, although as we already discussed even that is a stretch with modern
understanding, it cannot be used to explain human behavior and why we do bad
things to ourselves and to each other.
All we have to do is look at scripture to see time and time and time
again that God is not in control of what is happening because people are
constantly doing things that God does not want them to do. We can start with Adam and Eve and move our
way through and we see this is what is happening. Why does God bring destruction in the flood
as recounted in the Noah story? Because
God is totally exasperated at what people are doing. Why is Jerusalem being destroyed? Because Israel didn’t do what God
wanted. Scripture continually tells us
about all the ways that we disobey God, but it also tells us about the ways
that people remain faithful even in the midst of suffering.
But let’s just say for a moment that God is in control of
everything and that everything happens because God, at the very least, allows
it to happen. That means that a daughter
who is sexually molested by her father, that’s part of God’s plan. An infant who is born with a genetic disease
and dies shortly after birth, that is part of God’s plan. The kindergartener’s who were shot to death
at Sandy Hook Elementary, God wanted them to die, it was part of God’s
plans. That what Hitler did was not some
massive tragedy, or maybe not even evil, because it was part of God’s
plans. God needed 11 million people to
die in concentration camps, and maybe at the end of time we’ll all be told
why. If God caused it, allowed it to
happen, then that means that God willed it to happen. God wrote this piece into your life story. Is that really what we believe?
In responding to this very claim, a woman whose infant died
at the age of six weeks said, “There is no way that the death of an innocent
six-week old… is part of some master plan. And if it is then I’m simply not interested in
the God that has that plan.” I
agree. If that is the God who created
the universe then I will put down my Bible, fold up my degrees and hand in my
ordination, because that is not a God I can believe in, and it’s certainly not
a God who is worthy of worship and praise.
As Rabbi Harold Kushner, in his masterful work When Bad Things Happen to
Good People said, “To try to explain the Holocaust, or any suffering, as God’s
will is to side with the executioner rather than with his victim, and to claim
that God does the same.”
We are told that we are made in God’s image, so where does
our sense of justice, of righteousness, of kindness, of generosity, of mercy
come from? Where do we get our sense of
right and wrong, of good and evil, of decency and virtue, but from God? So how can we possibly say that we find the
holocaust, or the death of a kindergartner through random and senseless
violence evil and repugnant unless God too finds them evil and repugnant? How can we cry out to God in the midst of our
pain if God doesn’t have any qualms with our pain, and in fact is the one who
inflicted it upon us? Is it possible
that we have a better and more just sense of right and wrong or good and evil
than God does? I think that’s what we
say when we say that God is responsible for everything, and that it is all part
of God’s plan, that our understanding of good and evil are not complete. I reject that idea, while I might not
understand true justice, mercy, kindness, or righteousness, I know that my
understanding of them is just a fraction of what God’s is and God guides me in
my understanding.
I do not believe for even one minute that my brother’s
cancer was given to him by God. I do not
believe for even one minute that the children of Sandy Hook died because it was
God’s will. I do not believe that the 316,000
people killed in the earthquake in Haiti, or the 283,000 killed by the tsunami
in South Asia, were killed because it was God’s will. When the Rev. William Sloan Coffin’s son was
killed in an automobile accident, in an attempt to comfort him, and perhaps
also to defend God, Coffin was told that “it it God’s will,” and Coffin
thundered, “The hell it is. When my boy
was killed, God was the first who cried.”
The God that I believe in, the
God that I know and read about in scripture, and the God that I worship knows
what it is like to lose a son to senseless violence. He knows what it is like to hear his son cry
out in the midst of pain and suffering, “My God, My God, why have you forsaken
me,” and he knows the pain of watching his son take his last breath, because we
are told that when that happened that the sun’s light failed and the curtain of
the Temple was torn in two and I believe that that was God’s cry of pain and
anguish.
But, even though we might say that everything happens for a
reason, we don’t actually live our lives as if it’s true. Because if it’s true, why do we ever go to a
doctor to get better, if it’s God’s will then we will either get better or we
won’t? Why do we go to war to stop the
Hitler’s of the world? After all what
they are doing is God’s will, so why are we trying to stop it? Why do we wear seat belts, or even more why do
we drive safely at all? Why not just
drive like maniacs because if it’s God’s will for us to live or die, then it’s
not dependent upon what we do or don’t do?
Or more importantly for us as Christians, if everything is God’s will
then we do we bother to pray, because any prayer that we lift up is just
interfering with God’s plans? With
everything being God’s plan and being preordained, then prayer, which we will
look at next week, is nothing more than a bunch of hot air thrown out to a God
who is completely indifferent to us and to the world.
I suspect that deep down most of us do not really believe
that everything is God’s plan. As United
Methodists, or at least as people who subscribe to Wesleyan theology, we also
believe in free will, and that we have the ability to do God’s will and the
ability not to do God’s will, and when we don’t do God’s will then bad things
tend to happen. We have within us the
capacity to commit acts of absolute evil, but we also have within us the
possibility to create acts of absolute beauty and love as well, but the choice
lies within us.
We are told that at
the beginning of creation, that everything was formless, that it was chaos, and
that out of the chaos God created the earth and the heavens. I am of the belief that creation is not done,
and I see that every day I wake up. I
need look no further than my daughters to see creation still taking place,
although I can see it in other places as well, and that means that there is
still chaos in the world, which means that bad things happen, things that God
does not ordain to happen, but which happen nonetheless. Albert Einstein once famously said that his
God did not play dice with the universe, and so he spent his life trying to
disprove portions of quantum mechanics, but he was not successful. There is even now a field of science which
studies chaos theory. This answer may be
totally unsatisfactory to some of you, and obviously because of time I did not
answer all concerns or all ideas, and we’ll try and touch on some of them in
the next two weeks. But here is the good
news for those of you who think that what I just said is a heresy because
everything is God’s will, you can’t be mad at me because it was obviously God’s
will to say what I said. And let me also
say that I am not saying that God is not involved in the world, because I would
not be standing here before you if God had not muddled in my life and called me
into the ministry.
But here is the ultimate point: While God is not responsible
for all the things we go through, the one thing we can be sure of is that God
is with us as we go through them. When
we get rid of God because of our suffering or the suffering of others, we have
not changed the reality of that suffering, all we have done is get rid of the
only source of hope and strength and peace and assurance and healing that can
be found in the midst of those events and God can bring something good out of
the midst of tragedy, suffering and turmoil, not because God caused it, but
because God walks with us through it.
God will be with us through everything that goes on in our lives, that
is the promise we receive from God. But
today the last word comes from Rabbi Harold Kushner, who I already quoted from
earlier. His first son died of progeria,
or early aging disease, at the age of 14, and he writes of the events that
affect our lives, “These events do not reflect God’s choices. They happen at random, and random is another
name for chaos, in those corners of the universe where God’s creative light has
not yet penetrated. And chaos is evil;
not wrong, not malevolent, but evil nonetheless, because by causing tragedies
at random, it prevents people from believing in God’s goodness.”
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