In the Beginning... Again

Here is my sermon from yesterday. The text was Genesis 2:4b-25:

When we were last together, we heard the first creation story, starting with the familiar line “In the beginning,” and then continuing with God speaking things into existence. It is the story of creation in six days, and then God resting on the seventh. It has the form with which most of us are familiar, and yet in its telling, we were missing many of the pieces which we also expect to find in the creation story, like God forming adam out of the ground, and then forming Eve using a rib from Adam, and the garden and the tree of the knowledge of good and evil. And those are missing from that first creation story, because they are obviously not a part of it, because they are a part of the second creation story. Many people are surprised to discover not just that we have two creation stories, but they are so different from each other. But, what they show us was also very common in the ancient near-east. Egypt, for example, had several different creation stories, as did the Babylonians. They had different stories, because they had different purposes and reasons for telling the story, and each of them contains a fundamental truth that might not be about how creation was made, but the why and the who of creation. But before we dig into that, let’s clear up one piece of information.

If you notice, and hopefully you did, or you heard me point it out in the worship video we send out on Friday’s. Today’s passage does not begin at the beginning of chapter two, as we might expect it to, but instead it begins at verse four, and then not even at the start, but what is called verse 4b, because it’s the second line of the verse. In the original manuscripts of both the Hebrew Bible and the New Testament, there are no chapter and verse markings. Occasionally there would be a larger space of white in the text marking a transition, but that was the only breaks in the text. You could not cite chapter and verse, you would just read or say the passage out loud so that people would not what you were talking about. Chapters were not added until the 13th century when Robert Langston, who was the arch bishop of Canterbury, added them to the text. We have no idea why he made the decisions he did, and you will sometimes see, as we do here, that there were some very strange decisions made, and, quite frankly, he made some mistakes. But, Langston did not do verses, that didn’t come until the mid-16th century, when Robert Estienne, sometimes also called Robert Stephens, added verses, which also occasionally have some strange placement. There have been attempts to correct some of these problems, but they have failed.

In the Beginning

Here is my sermon for June 7. The text was Genesis 1:1-2:4a:

Last week I said that Peter’s line that the disciples aren’t drunk because it was only 9 am was one of my favorite, but the opening line from today’s Genesis passage is one of the most important in scripture, because it proves that baseball is the greatest sport there is, because God starts the creation in the big inning. Perhaps it’s also a sign that maybe the season will start soon. But the opening line here is probably one of the most famous in scripture, although what we have in Christianity, is more than likely a mistranslation. The Jewish Publication Societies translation, as other Jewish translations say, “when God began to create heaven and earth,” which might be more accurate, but it ruins my baseball joke, and so we’ll pretend as if it’s not there. This is the first of two creation stories in the Bible, and they are very different stories, as we will see, and contain different reasons for being and different understandings of God, and we’ll explore some of them over the next two weeks. But the simple fact that there are two different creation stories, telling of creation in different ways, should eliminate most of the arguments that we have about the Bible verses evolution.

But, unfortunately it doesn’t, and I can’t say why, but for simplicity sake, and I know this won’t be a problem for most watching today, you can indeed both be a Christian and believe in evolution. They are not incompatible ideas, and we’ll touch only briefly on this, but the earliest church’s opposition to evolution came not because of contradiction with scripture but because of the idea of social Darwinism, or survival of the fittest in humanity, which still exists today, which argued that he poor, handicapped, criminals, and others deemed unworthy, or unimportant by society should be weeded out, allowed to die, or purposely killed in order to protect humanity as a species. In arguments saying that we should just let senior citizens die so that we can get the economy going again is a social Darwinist argument, and something, I hope, that we find morally repugnant. But, that’s a different message for a different day.

Heart of Power

This was my message for Pentecost Sunday. The text was Acts 2:1-21:

I have to say that I think Peter’s response in the Pentecost story that the disciples are not drunk as some suppose, because it’s only 9 am is one of my favorite lines of scripture. The way he says it, means we could possibly see him saying, “now if it was three or four, maybe” and thank goodness no one had yet come up with the phrase “it’s five o’clock somewhere.” And the reason why people believe they might be drunk is that many pagan groups, especially mystery cults, used alcohol or other drugs in order to bring about ecstatic or altered states, and so the disciples could certainly be mistaken for that. But what I want to focus on today, at least to start, is the line that begins today’s passage: “When the day of Pentecost had come, they were all together in one place.” It’s not quite clear if this is just the disciples, including Matthias who was just added to the 12, along with some of the women with them, or the 120 who were followers at the time, although since they are in a house together, it’s probably the smaller number. But there they are all together, and of course this year at Pentecost we are not altogether. We’re not seeing people in wearing red, or singing together the songs of the Spirit. But, like the disciples we sit and wait.

At Easter I talked about living in a liminal time or a liminal space, the in between between what was and what has not yet been. That’s where the disciples found themselves after the crucifixion, in the in-between, and even after they had encountered the risen Christ they were still really in that liminal space because they didn’t know what was going to happen, where the movement was going, what they were going to become. Instead they were still receiving instructions from Jesus and he tells them to stay in Jerusalem, and tells them that soon they will receive the baptism of the Holy Spirit, which originally had been promised by John the Baptist, at that when the Spirit came upon them they would receive power, and it’s a lot more fun to do that when you can shout power back at me, and they would take that baptism of the Spirit and the power they had received, they would be Jesus’ “witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” And so they remain in Jerusalem and are there for the festival of weeks, which was a spring harvest festival that took place 50 days after Passover, and thus was also called Pentecost, pente being 50. But here’s where things changed for them, and ended their in-between time.