Whenever I get on a plane and sitting and getting settled, as I watch everyone else get to their seats and put stuff away, I think to myself, this is how every plan crash movie begins. Anyone else ever think that? No, I’m the only weirdo? And then, of course, once everyone is in their seats and getting ready the flight attendants come out to give their spiel about safety and emergency preparation, but few people actually pay any attention, right? Perhaps if it was your first flight, or maybe on a plane type you’ve never flown before, you might pay a little more attention but for the most part we ignore the information because one we’re largely familiar, and second, we don’t think it really applies to us. Afterall, all of us expect to make it to our destination, unless you know that you’re starring in a movie about a plane crash. But, as Seth Godin pointed out, if during the flight the pilot came on and said they were having some “technical problems” or something else that seems to downplay a serious issue, and then said the flight attendants were going to be giving instructions of what to do, I’m willing to bet that everyone on the plane would then be paying really close attention to what the flight attendants were about to tell us. And so, what’s the difference? The immediacy and the need to know what’s happening because our lives may depend on it. But, the airlines couldn’t do that often because if they did we’d blank them all out again because the pressing would then become routine. And so today as we conclude our series on seeking God’s visions and dreams for us as a congregation, I don’t want to say this is the middle of the flight and pay attention to what’s about to happen, because that would be overkill, but I do want to make sure we’re all paying attention because today, when we talk about our legacy, or how we want to be known, is really important.
The Ringling Brothers Barnum and Bailey Circus announced
that they are going back onto the road this year, but it will not be the circus
with which most of us are familiar. There will be no animals, and they are no
longer traveling by train. Instead it will have displays like that of cirque de
sole, as well as clowns and other circus acts. What allows them to make the
changes is not only the demands of today’s audience, but it’s also the fact
that their mission was to provide entertainment to children of all ages, with
incredible feats and draw-dropping moments. That’s their language. And so, with
that as their goal, it means they can reimagine their show so that it seems
nothing like what they did before, while also being remarkably similar to what
they did before. You will still recognize it as a circus, but they are not
locked into how people have always known them. They have the freedom to keep
what’s essential and change to be something new. And the same is really true
for the church.
In what is known as the great commission, Jesus tells us to
go out and make disciples, but he doesn’t tell us how to do it. He doesn’t say
go knock on people’s doors, or make tiktok videos, of that worship has to do
this and look like this, and so the church has done lots of things in lots of
different ways throughout the last 2000 years. But one of the things that
caused the early church to grow, to cause people to be attracted to it was how
Christians responded to others, in particular those who were excluded, like
slaves and women, as well as how they responded to those in need. In offering
support to the poor and caring for people who were sick and injured. That is,
they followed Jesus’ injunction, or better to say commandment, that we offer
love to the world, not just to those we like or who look and live like us, but
to everyone. And that call hasn’t changed at all, and so I was thrilled that by
far the most common response to the question what do we want to be known for,
or what our legacy might be, was that people wanted us to be known for was as
welcoming and inclusive for offering God’s love to the world. And honestly, if
that’s what we could be known for, and I think that we are, or at least we’re
moving in that direction, that would be enough. Because if we are being God’s
love in the world, then we will also be bringing people into discipleship. And
while we often think of that as being new disciples, and that’s important too,
it’s also about bringing those who already know God and Christ into
relationship. And I can say that’s where I have always felt strongest in my
call to ministry, is in helping people deepen their relationship with God, and
sometimes even coming back to the church after they have left the church, or in
some cases that the church left them. And so, making disciples is a broad
category, and all of that comes from being God’s love to the world, all the
world.
There is a church sociologist who says that every church
should ask themselves the question, if your church were to close when anyone
notice? Would anyone care? And while I cannot say that would be true of some
churches with which I am familiar, I certainly believe that would not be the
case for us for a plethora of reasons, and one of the things we have to
understand is how people come to know us and make us their church even if they
have never attended here. We did two funerals a couple of years ago for a
family that had brought their children to the Ark. And so, when they had a crisis in the family
and needed a church, where did they turn? They came to us because we were their
church. The same is true for some families who came here when we hosted the
food pantry. We were their church because we were the ones who were responding
to their time of need. We were the ones who were helping them in their time of
need. Because here’s the thing. People don’t care about how much we like each
other, they don’t care that we get along, they don’t care that we say that we
are Christians, what they care about is how we respond to them.
Do we say that we are hospitable, but aren’t? Do we say that
we are God’s love in action, but aren’t? If our actions don’t live up to what
we say, then nothing else matters to the world, because if we are not living it
out, if we aren’t producing the fruit then it indicates that we aren’t
connected to the vine. Because we cannot do what we do without God. We cannot
love without the love of God flowing into us and through us. And that also
means that sometimes we have to stop doing some things because they aren’t
bearing fruit any more. It doesn’t mean that they haven’t born fruit, but maybe
they aren’t the direction any more. And so, we celebrate what has happened and
how it makes us who we are, and then we see where God is working and bearing
new fruit so that we can participate and grow along with God and with each
other. and so, in that, we might say that one of the best things that we might
be known for, of what our legacy might be is that we abide in God as God abides
in us, so that we indeed bear the fruit of Christ in the world, and that comes
about because we love. We love God, we love each other and we love the world,
not in word only, but most importantly in deed. And we can only do that when we
all work together. Not just the elected leaders, not just those who quietly
work behind the scenes, but everyone. Because, as Paul says, every person is
necessary, every part is important, everyone has to work together in order for
the body of Christ to be present, active and engaged with the world. A vine
without only one or two branches is not only not attractive, it’s not healthy.
For our vine to be full and growing, to be bearing the fruit of Christ, all of
us need to be abiding in the vine and growing together so that we will indeed
be known as the church that loves, that serves, that works, that abides. I pray
that it will be so my brothers and sisters. Amen.
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