Here is my sermon from Sunday. The text was Jonah 3:1-10:
Last
week in our series on the 12 Minor Prophets, we heard from Obadiah, probably
the least known, and definitely the least read of the minor prophets, and a
reminder that the term minor here does not have anything to do with importance,
but instead with the lengths of the books as compared to the Minor prophets. This
week we move on to probably the best known of the minor prophets, Jonah. Even
if we don’t have any idea what Jonah actually says, or what the book is about,
at the very least we remember the story of Jonah and the whale, except that
it’s not actually a whale. The book of Jonah is unique in many ways. The first
is that he is the only minor prophet mentioned by Jesus. But more importantly,
he is the only one of the minor prophets in which we are not really given any
prophetic statements or oracles from God, but instead the book consists of a
series of stories about Jonah.
At
the beginning of the book, we are told that Jonah is the son of Amittai, which
doesn’t tell us much now, nor is there any king listed to give us the time
Jonah was living. But, in 2 Kings 14:25, we are told of a prophet by the name
of Jonah, the son of Amatti, who was from the town of Gath-Hepher, which is a
small town in Galilee, about 3 miles from Nazareth, and was prophesying under
king Jeroboam of Israel. There are some problems with that dating, however,
because Nineveh was not yet a “great city” as it is described in the book of
Jonah, so there are arguments that take place amongst scholars about dating,
but it’s not probably ultimately important, because the story can be told and
interpreted without knowing fully what was going on at the time, or at least
the minute details, because the overarching point is that is that Jonah is told
to get up and go to Nineveh, which is the capital city of the Assyrian Empire,
the most important and powerful city in the ancient-near east at the height of
Assyrian power, and he is to cry out against the city because, God says, “their
wickedness has come before me.” What exactly this wickedness that God has taken
notice of is never mentioned, but we can make some guesses because we do know
that the Assyrians were hated by nearly everyone.
