Spiritual Disciplines: Fasting

Here is my message from Sunday. The text was Mark 1:9-15:

On this first Sunday of Lent, we are beginning a new worship series looking at some of the spiritual disciplines. And we are doing so because the season of Lent is a time of the year in which people often take on one of the disciplines, or at least have greater interest in them than at other times. That is especially true with the first spiritual discipline that we are going to discuss, and that is fasting. Now just a little background, normally when we hear the word discipline today, we think of punishment for someone who has done something wrong, especially for children. But that is not the only definition of that word. Another definition is that of a rule, or series of rules, that govern conduct or activity or operation, which is why the United Methodist Church has a book of discipline. But the definition that better applies here is training that molds, corrects or perfects. And so athletes, for example, have certain disciplines that they undergo in order to work to get better or maintain themselves. This can be found in other areas as well, including in academic disciplines, another meaning of the word, but for us as Christians it is the word that comes before that describes our disciplines and that is that they are spiritual.

There is not a set list of the spiritual disciplines, or maybe a better way to say that is there is not an exhaustive list. Any activity that helps you focus your life in Christ, that helps you become more Christ-centered as our core values call for, or that helps you deepen your faith or relationship with God, could be a spiritual discipline. But there are some disciplines that most people talk about. Some of them include prayer and service, which we are not going to talk about in this series because we just talked about them in our series on our core values. But, in what is probably the best book on the spiritual disciplines, called Celebration of Discipline by Richard Foster, who is a Quaker and was born in New Mexico, he lists 12 disciplines, four of which we are going to discuss, fasting, confession, scripture reading and worship and then we’re going to look at another that he doesn’t cover, but which is also crucial to a deepened spiritual life and that is giving, which I know you are all looking forward to. But, again, the purpose of all of the activities is to help us grow in our faith and our relationship with God by being intentional, by disciplining ourselves to a certain activity. We do not do these so we can check off some box, or so that we can brag about it, so that it becomes a rote law, which can lead to spiritual death. We practice the disciplines so we can grow and become freer in our faith and relationship with God.

Jesus as Prophet

Here is my message from Sunday. The scripture was Hebrews 1:1-4, 2:5-12  and Luke 4:14-24:

In his first letter to the church in Corinth, Paul says that he didn’t come to them using lofty words or wisdom, but instead to make known amongst them only Christ and him crucified. And yet, that term Christ had a lot of meaning that eventually would have to be unpacked. Because Christ is a specific term. Even though we talk all the time about Jesus Christ, Christ is not his last name, and H is not his middle initial. Christ is a title, coming from the Greek word Christos which is the Greek word used for the Hebrew word Messiah, which means the anointed one. And so in proclaiming Jesus as Christ, Jesus as messiah, Jesus as the anointed one, there was a lot of understanding that went along with that. Or we might say that there was a lot of explanation that the early church had to do to come to understand who Jesus was that encapsulated his life, his death and most especially his resurrection. Jesus did not match the role that people expected of the Messiah, and so a new interpretation had to be given about Jesus, and one of the first titles was that of Christ. But when people asked “who is Christ”, or when the disciples and apostles set out to explain who Christ was, they didn’t seek to talk about his nature, but instead about his function. What does Christ do? Why is he important? How do we find salvation in his acts? How do we understand him as the Messiah?

And so the church spent years and years trying to answer some of those questions. And one of the ways that explanation was done was through assigning certain offices, or positions to Jesus, namely that of prophet, priest and king. And we have these titles and ideas appearing early on in the church. In the mid-first century, Justin Martyr was writing about these three offices, and just as an aside, like Jesus, Martyr was not Justin’s last name, that was given to him after he was martyred, otherwise that would be a rather unfortunate circumstance and heavy burden to carry. Later, Eusebius, the father of church history, would do the same. In the middle ages, Thomas Aquinas took up the topic, as did John Calvin in the Protestant Reformation, and John Wesley, the founder of the Methodist movement encouraged the preaching of Christ in all three of his offices.