Of all of the injunctions of things that Jesus tells us not to do, which is what we are currently spending our time doing, today’s injunction “do not judge,” is probably the most famous. And it’s well known not just amongst Christians, and we’re going to get to some more obscure injunctions in a few weeks, but it’s also well known amongst non-Christians as well. They might not know who said it, or where it’s found in the Bible, but the definitely know that Christians are not supposed to judge. and so, as rebuttals go, it might be one of the most popular to get thrown back to the church, or at Christians, and often, in my opinion, quite rightfully so. And we deserve it much of the time, and what often makes it worse then is how some respond to that accusation. I remember one public scandal in which that accusation was made, and a prominent religious leader of the time said, and I roughly quote, “What Jesus was saying was that we all judge, and we will all be judged, and so it’s okay to judge.” and I hope that your jaw hits the floor hearing that, as mine did when it was said, because that is not at all what Jesus was saying. And so, the way that Christians and non-Christians alike tend to use this passage shows that people don’t really understand what Jesus was saying here, or in Luke where it also appears as part of what is known there as the Sermon on the plain. So, what does Jesus mean when he tells us “Do not judge.”
Now as I have said many times before, the entirety of the New Testament is written in Greek, while the Hebrew Bible is written in Hebrew. But in the Greek not only do all the words run together, and thus translators have to make decisions about what words are actually there. but there is also no punctuation and so they also have to make decisions about what punctuation to put in, and that matters here. Because we here this statement as do not judge period. Or even we could say exclamation point. And we could take that as the absolute, as we have done with do not be afraid or do not doubt. But that’s not what we actually have here. Instead, it says, do not doubt comma, which symbolizes a break or a pause, really, it’s where we take a breath when we are saying it out loud, and then it continues with some qualifiers. Do not judge, comma, so that you may not be judged. Now we could argue whether that comma is appropriate or not, although every translation I looked up had a comma so there seems to be consensus on it, and it makes sense within the context of what comes next. Because Jesus continues, “for with the judgment you make you will be judged, and the measure you give will be the measure you get.” That means if you judge, which really is when you judge since we all do it to some degree, and we’ll come back to that, then God will use that same standard against you. And others can to as well. And so, just for a wild example, a hypothetical if you will, if you were to say make fun of the Boston Red Sox for being in last place in your division, but then your team starts playing terribly and they end up in last place, then what’s going to happen? Then they are going to make fun of you, and that’s only fair. Or we might say what goes around comes around, or that the chickens will come home to roost. So how we judge others is how others will then judge us, or could judge or, perhaps, should judge us. But even more importantly it’s how we will be judged by God as well.
