Wesleyan Quadrilateral

Here is my message from Sunday. The text was John 16:12-15:

For the past five weeks we’ve been talking about what it is that we as Methodist’s believe, of some things that are unique to Methodism or to a Wesleyan perspective, coming from the founder of the Methodist movement John Wesley. We’ve talked about a Wesleyan understanding of grace, about person and social holiness, about our understanding of the sacraments, and last week about evangelism, and today we move onto how we read and interpret and understand scripture. Now there are many ways that we can approach scripture, and many different reasons for reading scripture, but if we are to take scripture seriously, then we have to be serious about how we take scripture, which has a definitely unique perspective when it comes to the tradition we have inherited from Wesley.

Now some people will often argue that they don’t interpret scripture, they just read it and understand what it has to say, or as the simplistic saying is “the Bible says it, I believe it, that settles it.” Except it doesn’t really settle anything, because first of all the Bible is not like the Apple user’s agreement that we just scroll to the bottom and click “I agree.” And second is it’s impossible to read scripture without interpreting it, and that’s not even to deal with the reality that an interpretation itself is already being given to us because it’s being translated, which involves and enormous amount of decisions that have to be made that can convey one idea over another. But, we do the same. I will read scripture differently than you. I read it differently as a married man with children, then I would if I was single without children. I read it differently as a middle-class white American, then if I was poor in the developing world. I also read it differently than I did 20 years ago, and know that in 20 years it will also be different. It’s just natural to do these things, and we have to be cognizant of that so that we can know our default understandings and where we might be blind to some things. And we can also see different things depending on what it is that we are thinking and doing., and let me give you just one example.

The Bible and the Wesleyan Quadrilateral

Here is my sermon from Sunday.  The text was 2 Timothy 3:14-4:5:

When I asked what people wanted me to talk about after Easter, I received several questions about the Bible, and so that is what we are going to be looking at today.  If you were coming for an uplifting sermon, you’ll have to come back next week, because today is more about me teaching then about explicating scripture.  I cannot cover everything today nor am I even going to try.  I’ve often thought about trying to create a sermon series to talk about the Bible itself, but in my initial thoughts I haven’t figured out yet how to do that, but perhaps some time in the future, especially if there is a clamoring for it, although after today you might also hope I never come back to this information.

All of us have assumptions that we make about the Bible, some of them correct but unfortunately many of them incorrect.  Many want to treat the Bible as if it’s a simple book to read, when in fact it’s not.  There are some extremely difficult passages that we encounter, and we even read in 2 Peter, talking about Paul’s letters, “There are some things in them that are hard to understand,” and these difficulties were leading some people astray.  (2 Pet 3:16)  And while the Bible might be the bestselling book of all time, it is one of the least read books as well.  As someone recently posted on Facebook, we treat the Bible like we do software licenses, we don’t read it, we simply scroll to the bottom and click “I agree.”  If we are serious about the Bible, then we actually need to take it seriously, which means we need to pick it up and read it.  We also need to be very aware of what we bring to scripture when we read it, that influence what we find.  In the passage we just heard from 2 Timothy, we are told that all scripture is inspired by God, an idea that we will have to come back to, but what scripture is he referring to?  It’s only the Hebrew scriptures, because the New Testament doesn’t exist yet, but I’m sure most of us don’t think of that when we read or hear that passage.