Here is my sermon from Sunday. The text was Nahum 1:1-9:
In
his book When Bad Things Happen to Good
People, Rabbi Harold Kushner recounts an event early in his career when he
was called on to help a couple whose only child, their 19-year-old daughter had
died suddenly and unexpectedly of a burst blood vessel in her brain. He said
that when he went over to their home he expected anger, grief, shock, but he
didn’t expect the first words they said to him which was “You know, Rabbi, we
didn’t fast last Yom Kippur.” Yom Kippur is the Jewish day of atonement, the
most important of the high holies in Judaism, a day in which people, even many
non-observant Jews, will refrain from work and will fast and seek forgiveness
for the sins they have committed in the past year, and committing not to do those
sins again. When this couple was struck by tragedy, they reverted back to a
basic belief that God punishes people for their sin, and thus the death of
their daughter had to have been caused by their failure to participate in Yom
Kippur six months earlier. If only they had done that, they thought, then their
daughter would be alive.
When
my brother was diagnosed with cancer at the age of 20, my father had the same
thought. He believed that God was punishing him for the sin of pride, by
striking out at my brother. My brother’s cancer was a lesson that God was
trying to teach my father and to punish him for a perceived slight to God. These
are not unique stories, because they happen all the time with people seeking to
give some meaning, some reason, some purpose for something that has happened in
their life, and often it comes to a belief that God has caused this to happen,
which often comes with a statement like “everything happens for a reason” or
more specifically “This is part of God’s plan even if we don’t understand what
that plan is.”
Showing posts with label why. Show all posts
Showing posts with label why. Show all posts
Monday, February 27, 2017
Tuesday, February 25, 2014
When Why is not the Right Question
Here is my sermon from Sunday. This was preached in reaction to the death of my 9-year-old-nephew Wyatt, who also attended the church. The text was Romans 8:18-39:
In order to be a good journalist, or really to be able to tell a good story, you have to be able to answer five questions: who, what, when, where and why. Of those, the why question is probably the hardest to be able to explain or to find. After all what do we hear all the time in the news about some criminal investigation, “police are still looking for a motive.” The motive is the why question. Why did they do this, why did this happen. Sometimes the why question is never really fully answered, and even when it is it is often unsatisfactory, but that doesn’t stop us from asking it, especially when bad things have happened. I remember one person saying that they didn’t ask why when their first child was born happy and normal, they didn’t think about it because that’s the way things are supposed to be. But when their second child was born severe mental and physical handicaps they were asking a lot of why questions. These are the cries we lift up not in the best moments of our lives, but in the worst, even Jesus asks these questions as we are told that he cries out on the cross, “my God, my God, why have you forsaken me?”
We want things to be orderly, to be predictable, to be understandable, we want things to go the way we think they are to go, and when they don’t we wonder that question why. That has certainly been flowing around our house the past week following Wyatt’s death. I would have been perfectly content continuing to preach on the Sermon on the Mount, which we’ll have to come back to, and so I wonder why did this happen? Why is a seemingly healthy boy no longer here? Why did what seemed like successful surgery go downhill so fast? Why did God let this happen?
I was just two months into my first pastoral appointment when I got called on to perform my first funeral. I had assisted with one funeral in my internship, but it was for someone who was 96. As Pastor Gerry said last week, when performing funerals for people who have lived long lives, it’s more of a celebration, there aren’t a lot of questions being asked, and certainly not a lot of why questions, but this was not one of those funerals. Ethan had been born with a rare genetic defect called Spinal Muscular Atrophy. It is a disease caused by a recessive gene which means that both parents have to carry the gene, and even if both parents carry the gene there is only a 25% chance of the child being born with it. Jane and Anil had two children when Ethan was born, neither of whom had the disease, and they did not know they were carriers until they sought help from their pediatrician when around three months Ethan stopped growing. They were told the disease would cause his muscles to continue to deteriorate, that he would never be strong enough to lift his head, let alone walk or crawl, and his respiratory functions would be most affected, and that with a good outcome he might live to be two years old. He didn’t make it that long, dying at 15 months.
In order to be a good journalist, or really to be able to tell a good story, you have to be able to answer five questions: who, what, when, where and why. Of those, the why question is probably the hardest to be able to explain or to find. After all what do we hear all the time in the news about some criminal investigation, “police are still looking for a motive.” The motive is the why question. Why did they do this, why did this happen. Sometimes the why question is never really fully answered, and even when it is it is often unsatisfactory, but that doesn’t stop us from asking it, especially when bad things have happened. I remember one person saying that they didn’t ask why when their first child was born happy and normal, they didn’t think about it because that’s the way things are supposed to be. But when their second child was born severe mental and physical handicaps they were asking a lot of why questions. These are the cries we lift up not in the best moments of our lives, but in the worst, even Jesus asks these questions as we are told that he cries out on the cross, “my God, my God, why have you forsaken me?”
We want things to be orderly, to be predictable, to be understandable, we want things to go the way we think they are to go, and when they don’t we wonder that question why. That has certainly been flowing around our house the past week following Wyatt’s death. I would have been perfectly content continuing to preach on the Sermon on the Mount, which we’ll have to come back to, and so I wonder why did this happen? Why is a seemingly healthy boy no longer here? Why did what seemed like successful surgery go downhill so fast? Why did God let this happen?
I was just two months into my first pastoral appointment when I got called on to perform my first funeral. I had assisted with one funeral in my internship, but it was for someone who was 96. As Pastor Gerry said last week, when performing funerals for people who have lived long lives, it’s more of a celebration, there aren’t a lot of questions being asked, and certainly not a lot of why questions, but this was not one of those funerals. Ethan had been born with a rare genetic defect called Spinal Muscular Atrophy. It is a disease caused by a recessive gene which means that both parents have to carry the gene, and even if both parents carry the gene there is only a 25% chance of the child being born with it. Jane and Anil had two children when Ethan was born, neither of whom had the disease, and they did not know they were carriers until they sought help from their pediatrician when around three months Ethan stopped growing. They were told the disease would cause his muscles to continue to deteriorate, that he would never be strong enough to lift his head, let alone walk or crawl, and his respiratory functions would be most affected, and that with a good outcome he might live to be two years old. He didn’t make it that long, dying at 15 months.
Labels:
2014,
death,
Harold Kushner,
loss of a child,
sermon,
suffering,
theodicy,
why
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