This was my message for Maundy Thursday:
When we gathered at
the beginning of this Lenten journey on Ash Wednesday, it fell on Valentine’s
Day, February 14. And I said at the time that it didn’t seem like lent and Valentine’s
Day really go together. That one is about love and reds and pinks, and the
other is about repentance and purple and ashes. They seem diametrically
opposed, and yet, as it turns out, they aren’t because we go through this
Lenten journey because of God’s love for the world. Although it turns out that
the Greek word that gets translated as world in John’s famous passage is
kosmos, and you can then easily guess what word in English comes from that. So
perhaps it might be better translated as God so loved all of the creation that
God sent us Jesus. And so Lent and love go hand and hand, and the fact that we
end Lent with the celebration of Easter, a celebration of the victory of love
and life, over hate and death, only culminates that reality. And so perhaps
hope also needs to be included on a night like this, that this is when we
indeed need to have hope spring eternal. That even though it may be raining, we
know that there are rainbows above us.
And yet I strongly
suspect that the disciples weren’t holding out hope on this night. I can
imagine that some of them suspected that what Jesus had said was going to
happen, including his betrayal and denial, wasn’t actually going to happen. And
maybe even hoping it to be true, although that sense of hope is a little bit
different. But especially after his arrest, and then his death the next day
their hope was shattered. Everything that had thought they believed and hoped
for in Jesus lay in tatters. They certainly didn’t see their suffering and
grief as being something that would lead to glory, even though Jesus had told
them that. The truth is they didn’t believe it. We might not see it because we
know how the story ends. We know about resurrection, but that was yet to come
for them. And so, I have to imagine that their hope was destroyed in the events
we remember on this night. And it wasn’t just hope that might be seen, it was
especially hope that cannot be seen, Just as it was said of Shoeless Joe
Jackson that his glove is where triples went to die, to return to my baseball
metaphor, the disciples hope died on this night.
And yet, perhaps
they should have had hope springing eternal, even on this darkest night in
their lives because of what happens on this night. In John’s gospel, as we
heard, Jesus washes the disciples’ feet, an act not found in the other gospels,
and I should also note that John has the last night happening earlier than the
synoptic gospels do. But Jesus takes the role of the servant and serves all of
them. And then we hear the account of the institution of communion in the
synoptic gospels, an act that happens much earlier in John’s gospel, and once
again Jesus serves all of them; he calls out that one will betray and one will
deny and all the rest will flee, but there he is with them. This is one of
those times where it is quite easy to say that Jesus is a much better person
than I am, because if I was surrounded by the disciples knowing what was to
happen my response might be a little less generous, to say the least. And so
perhaps that’s the reason that I always point this simple fact out every single
Maundy Thursday, and probably will continue to do so every year, because it so amazes
me.
It is the example
of Jesus’ love for the disciples, and it is the moment of hope that they
needed, even if they probably didn’t realize it until after the resurrection.
But we know the end, and so it should also be that glimmer of hope for us, even
in the darkest moments of our lives, in the worst moments of our lives, to
remember that we are saved in hope, as Paul says. Not the hope that can be
seen, because who hopes for what is seen, but we hold onto that hope for what
is not seen, but what is expected, and we wait for it with patience. Sometimes
the hope comes quickly, sometimes it takes several days, and sometimes it seems
like it might never come, like the baseball season in the midst of December.
And yet it is still there. The promises are still there. The love of God is
still there because we know that Christ wins. That love wins. That darkness and
despair are realities, that grief and pain and suffering are realities, but as
the psalmist tells us, while grief may last for the night, joy always comes in
the morning. The light of Christ is that joy, and of course resurrection is
that hope.
And so, on this night let us not just jump to the end thinking we know what will happen, instead let us be present in this moment waiting with patience and with the expectation of hope, the expectation of joy, the expectation of promises fulfilled. Because today is a day in which hope ever springs eternal, not the hope of what is seen, but the hope yet to be fulfilled, resting in the assurance that we are saved in hope. I pray that it will be so my brothers and sisters. Amen.
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