Here is my sermon from Sunday. The text was Proverbs 1:1-9:
Today
we begin a new sermon series looking at the book of Proverbs, which is part of
the wisdom literature of the Hebrew scriptures, and I’ll explain exactly what
that means in a moment. We are undertaking this series for several reasons. The
first is that I track what scripture readings I preach on, and there were some
glaring holes in areas of scripture that we had not covered in my four years
here. We obviously do fine on the gospels, and other areas of the New
Testament, although I’ve been a little light on what are known as the general
epistles, or the letters not written by Paul, which we’ll cover at some point,
but there were clearly large gaps in the Hebrew scriptures. One of those was in
the prophets, which we made some dents in by looking at the 12 minor prophets
in the spring, but then there is a lack in the histories, cover books like
Kings, Chronicles and Samuel, and then the wisdom literature.
Wisdom
literature as we find it in the Bible, is “an umbrella term that encompasses
humanity’s quest to understand and organize reality, to find answers to basic
existential questions, and to pass that information along from one generation
to another.” It seeks to provide both instruction for how we are to live our
lives, but also exploration or explanation about the way the world works,
especially around the problem of suffering. The books of the wisdom literature
include the book of Proverbs, Job, Ecclesiastes, which is also sometimes known
as Quoheleth, as the name Ecclesiastes comes from the Latin name of the book,
whereas in Hebrew it’s called Quoheleth, and then Song of Songs, also known as
the Song of Solomon, a series of love poems that the rabbis said no one should
be allowed to read until they were adults, with the age of 35 sometimes thrown
around. Sometimes the Psalms are included with the wisdom literature as well,
but while there are some Psalms that have the marks of wisdom literature,
scholars are not in agreement on which those are, but do say they are not the
majority of Psalms, and so are more often not listed as wisdom literature.
There are some other books in the apocrypha which are also counted as wisdom
literature, but since they are not part of the Protestant cannon of scripture,
that is the accepted books, we’re not going to address them now.
