Woman of Valor

Here is my message from Sunday. The passage was Proverbs 31:10-31:

Today we conclude our series on Proverbs having looked at anger, words, work, righteousness and money. There were several other things we could have also addressed, that we touched on some, like justice, prudence, obedience, happiness, marriage and relationships and what all these things tell us about God and faith. But we conclude with the one issue that really needs to be dealt with these days, and it was in fact the only theme that someone asked me to talk about and that is what has become known as the Proverbs 31 woman. The passage we heard this morning, at least for a portion of the church, has become one of the most used, and I would argue one of the most abused passages in scripture. Rachel Held Evans, a prophet that we lost way too soon several years ago, wrote in her wonderful book A Year of Biblical Womanhood, “In the [Fundamentalist] Christian subculture, there are three people a girl’s got to know about before she [hits puberty]: 1) Jesus. 2) Ronald Reagan, and 3) the Proverbs 31 woman… Wander into any Christian women’s conference and you will hear her name… [and] Visit a Christian bookstore, and you will find entire women’s sections devoted to books that extol her… [visit any] Christian College” and you will find guys wanting to date her and girls trying to be her.

The Proverbs 31 woman has been held up as the ideal woman. She has become the standard by which women, if they want to be biblical will be judged and the passage is sort of a checklist against women. And that’s all fine and good, if damaging, except for the fact that the portrayal here, or of seeing her as the ideal woman, has nothing to actually do with what’s being portrayed in the passage. And that’s on top of the fact that this being the model of the traditional and ideal woman doesn’t match the reality that what’s upheld as traditional as their image and role for women is very new. And so, I am going to propose an entirely different way of seeing and viewing the Proverbs 31 woman, that I believe is not only more authentic to the text, but also to the tradition of the passage. But I’m getting ahead of myself. First things first. Way back in our first message on Proverbs one of the things I said was that while proverbs are true, they are not always universally true. That is that different proverbs are true in different circumstances and so they will often contradict each other, such as we say that birds of a feather flock together but opposites attract. Both are seemingly true, even though they say the opposite thing. Similarly, proverbs can’t always be taken literally. We have to seek the truth of the message while not forcing them beyond what they are telling us, and when we try and read them as being literally true they tend to fall apart. So, we have to keep that in mind when we think about the image of this woman portrayed in Proverbs 31, that this is not a task list, a job description for the ideal woman, and to treat it as such as destructive to everyone involved, men and women.

Got Righteousness?

Here is my message from Sunday. The text was Proverbs 11:2, 4, 21; 12:10; 15:3, 25; 16:31; 17:15; 19:17; 21:13; 24:17-18; 31:8-9:

Righteous or righteousness are church words. Other than 80s surfers who would say things like the waves were righteous dude or anyone trying to describe Ferris Bueller because he is a righteous dude, and then other than talking about people who are self-righteous, that is they think more of themselves, or think themselves better than they should, we only use that term in church. But the problem with even talking about righteousness, or of being righteous in church, is the fact that it has different meanings and understandings at different times and places and in different settings. And so to really address it, as Proverbs does, we have to try and give it some definition so that we understand what it means in its usage so we can then understand what it means for us to try and apply to our lives as we too see to become righteous dudes and dudettes. After all, we are told that gray hair is a crown of glory, or as my wife calls them her wisdom highlights, and they are gained through living a righteous life.

And so I know some of you want to know how to avoid getting gray hair, and therefore want to do the opposite of what we are about to discuss, and others who are coloring your hair, just know that you are covering up the indication of your righteousness. Now, just because you have grey hair does not actually mean that you are either wise or righteous, because Proverbs also wants to say, as the immortal Buck Owens encapsulated in a song, there is no fool like and old fool. And so it turns out that how you know if people are actually living lives of wisdom, or at least seeking wisdom, was by how they lived. But, just as a reminder for those who have been here for prior weeks, or as new information if you are hearing this message on proverbs for the first time, the book of Proverbs was written in order to instruct young men of the upper social classes who are about to embark into the world and entering into marriages and leadership positions to instruct them in the wisdom they need in order to be able to do the right thing, to live a righteous life, to pursue and come to know wisdom, who is personified as a woman. And that idea of doing the right thing is really important because as I said in the first message on this, while Proverbs is about wisdom, it is not wisdom for wisdom’s sake. It is about how we live in the world and it calls for us to be living it out, to be doing it, and that plays a critical role in our understanding of righteousness.

Got Money?

Here is my message from Sunday. The text was Luke 6:17-26  and Proverbs 10:22; 11:24, 28; 13:7, 11, 22a; 19:4; 22:2, 7, 26-27; 23:4; 27:23-24; 30:8b-9:

Most of us are familiar with the Beatitudes found in Matthew from the Sermon on the Mount, which is a series of blessings, including Jesus saying, “blessed are the poor in spirit, for theirs in the kingdom of heaven.” Now we can compare that against the passage we heard from Luke, in which Jesus says, “blessed are the poor, for theirs is the kingdom of God.” Luke’s version is widely considered to be most likely be the original version of this blessing dealing with financial realities, whereas Matthew has spiritualized the blessing. In Luke’s gospel this emphasis also makes sense because of his emphasis on economics and the poor. And Jesus certainly talks about money and possessions and how they affect our relationship with God and with each other. Of course, Jesus is not the only person to make this emphasis. 

Scripture is full of guidance and teachings about it, and that, of course, includes what we just heard as some of the teachings from Proverbs. And again, remembering that the purpose of Proverbs is to instruct young men of a certain economic class about what they need to know if order to be productive in their lives, these economic instructions make total sense. Proverbs tends to have a fairly positive view of money and of wealth, as long as that wealth was not gained in illicit ways, such as by lying, cheating, stealing or unjustly, to name just a few. and, just as Jesus has a lot to say about money, and we ignore that at our own peril, so too does Proverbs have a lot to say about money, and so that’s where we’re going to be spending our time today, and unlike most of the time in which the preacher begins talking about money, you don’t have to hold onto your wallets.

Got Diligence?

Here is my sermon from Sunday. The text Proverbs 6:6-11; 14:23; 21:5, 25; 24:30-34; 26:13-14: 

In 1904, Max Weber, a German economist and philosopher, began writing what became his seminal work, The Protestant Ethic and the Spirit of Capitalism. It is considered one of the founding works in the creation of the field of sociology. Weber argued that it was the Protestant reformation which created the spirit of capitalism and drove the northern European countries to economic prominence because Protestantism imbued the idea that everyone was called by God to be productive in life, that all had a calling, and that the ideal was no longer to be secluded in the religious life, which eschewed things like making money, and instead the ideal became working hard for the community and for yourself, with all the benefits that came from that. Weber argued that in particular this was driven by the Calvinist belief in predestination, and since under predestination you didn’t know if you were truly saved or not, the only evidence might be seen in what happened in your life, and hard work and frugality were seen as signs of election, plus if you were gaining wealth it must mean that God was blessing you, and therefore another indication that you were saved. Now it could be argued whether Weber is correct or not in his analysis, but this idea of hard work has been tied to our understanding of labor, wealth and worthiness in America. That if you are poor, it must be your fault, at least to a degree, an idea we will come back to. And yet, some of our ideas about work go back much further than Weber. It goes back to scripture, and in particular, to the views, or at least some of the views found in the book of Proverbs. And so today we are going to be looking at some of the proverbs about work and laziness, or a more general term of diligence.

Now to help us understand these proverbs in particular, it’s important to remember the purpose of Proverbs which is to provide instruction to young men of a certain social position as they are about to embark into adulthood, meaning getting married and also assuming their proper role in society as leaders. And so while the proverbs may have been known to those of lower class, or day laborers, that was not to whom proverbs was primarily addressed. Additionally, as I said in our introduction, Proverbs is an overly optimistic book, and while it is not fully this way, it does at least give off the impression that if you do the wise things, and work hard, that good things will result, including wealth and success, and if you follow the way of foolishness that the opposite will result. That is if you do x, y will happen, and thus if bad things are happening, it is not because of outside forces, it’s not because God is punishing you for something, but because of what you have chosen, or not chosen, to do. And since one of the things that the teachings and laws want to do is to make sure first that there is a next generation and second that they will be protected and cared for, the proverbs can make a little more sense within that context.

Words Like Swords

Here is my sermon from Sunday. The text was Proverbs 12:13, 18; 13:3, 14-17, 29; 15:1, 28; 18:6, 21; 19:19; 21:23; 29:22: 

It’s said that a normal preacher has one sermon that they give over and over again. A good preacher has two sermons that they over and over. And a great preacher has three sermons that they give over and over. Now I don’t know how absolutely true that is, and I like to that I’m at least a good, or maybe even great preacher, although 80% of preachers think they are above average, which makes you wonder about that other 20%, but I do find that I come back to similar themes over and over again. I don’t always know if that’s because scripture repeats these themes over and over again, or if it’s because I think we need to hear them over and over, or maybe it’s that I need to hear them over and over again. And one of the unspoken confessions of most preachers is that we preach as much to ourselves, or maybe sometimes even more to ourselves, than we do to those who are hearing this message. But today’s message is one of those themes that I keep coming back to and in this case I do think it’s because we need to hear it today maybe more than eve.

I couldn’t find a count as to exactly how many proverbs are actually contained in the book of Proverbs, nor did I take the time to count them myself, although most sources put it between 800 and 900, but there are around 150 proverbs that deal with anger and words and the mouth. Outside of the Proverbs that talk about wisdom or folly, this has to be close to the most of any theme found in Proverbs, of which we only heard a small sampling of them in this morning’s readings, but I hope it was enough to begin to give you a feel for what these proverbs sound like.

Got Wisdom?

Here is my sermon from Sunday. The text was Proverbs 1:1-9:

I don’t think I’ve ever mentioned this before to anyone here, and so this is probably going to come as a surprise, but I went to Harvard. And let me just say that jokes work a lot better when there are actually people here to laugh. But, there are a lot of really smart people at Harvard, or as they say in Boston, they are wicked smaht, but just because they’re smart doesn’t mean they don’t do stupid things. They could be geniuses and also be as dumb as a pile of bricks, or we might say they don’t have any common sense. I’m sure that most people have had that experience, maybe especially in this community. There are people who have intelligence, and maybe even have lots of knowledge, but they don’t have, in the words of Proverbs, wisdom. And here’s the difference. Knowledge is knowing that a tomato is fruit. Wisdom is knowing not to put a tomato into a fruit salad. Today we begin a new series that’s going to try and teach us some of that collected wisdom that seeks to help us not only to know and practice wisdom, but by doing so to live lives of righteousness and live in God’s will for our lives and the world, and we will do so by looking at the book of Proverbs.

Proverbs is found in the Hebrew Scriptures, or the Old Testament, is a collection not just of sayings that we normally think of as proverbs, but also other forms of teaching and admonitions. The book is part of a larger collection of texts that are known as wisdom literature. Wisdom literature as a genre is an “umbrella term” as one scholar wrote, “that encompasses humanity’s quest to understand and organize reality, to find answers to basic existential questions, and to pass that information along from one generation to another.” It seeks to provide both instruction for how we are to live our lives, but also exploration or explanation about the way the world works, especially around the problem of suffering. The books of the wisdom literature include the book of Proverbs, Job, Ecclesiastes, which is also sometimes known as Quoheleth, as the name Ecclesiastes comes from the Latin name of the book, and then Song of Songs, also known as the Song of Solomon, a series of love poems that the rabbis said no one should be allowed to read until they were adults, with the age of 35 sometimes thrown around.

Proverbs: A Woman Of Valor

Here is my sermon from Sunday. The passage was Proverbs 31:10-31:

Today we conclude our series on the book of Proverbs by looking at what has become known as the Proverbs 31 woman. When I began planning this series, I knew I was going to address this passage even though I didn’t know what else I was going to talk about. But, I wanted to address this, because it has become one of the most used, and in my opinion, most abused scriptural passages, at least for a portion of the church. In her wonderful book A Year of Biblical Womanhood, Rachel Held Evans says “In the [Fundamentalist] Christian subculture, there are three people a girl’s got to know about before she [hits puberty]: 1) Jesus. 2) Ronald Reagan, and 3) the Proverbs 31 woman… Wander into any Christian women’s conference and you will hear her name… [and] Visit a Christian bookstore, and you will find entire women’s sections devoted to books that extol her… [visit any] Christian College” and you will find guys wanting to date her and girls trying to be her.

Now, I do have to admit that I did change Rachel Held Evans quote a little because she didn’t originally use the term fundamentalist, but instead talked about the evangelical church, but I reject the cooption of that term. In the past few decades Fundamentalist Christians rejected the term fundamentalist because of the negative connotations that began to accumulate with that term, and instead started calling themselves evangelical, but we in the middle or progressive side of the church need to fight against the claiming of that word, because we too can and are evangelical, without being fundamentalists, but that’s just me on a personal tangent.

Proverbs: Righteousness

Here is my sermon from Sunday. The scripture was Proverbs 11:2, 4, 21; 12:10; 15:3, 25; 16:31; 17:15; 19:17; 21:13; 24:17-18; 31:8-9:

Righteousness is one of those words we only seem to use at church. I mean there was the 80s surfer dude, like Sean Penn’s performance as Jeff Spicoli, saying “the waves were totally righteous,” and we talk about someone being self-righteous, that is believing themselves to be morally superior to others, but about the only time we talk about or hear about righteousness otherwise is in church. I’m not sure why that is, but today we’re going to be talking about righteousness, and in particular about what it means to be righteous according to the book of Proverbs in our penultimate message in this series, but first I’d like to do a little, of what is the word I’m looking for, oh, pandering by starting with one of the passages we heard from this morning which says that “gray hair is the crown of glory; it is gained in a righteous life.” And so, everyone who is trying to hide your grey hair, in doing so you are hiding your righteousness, or as Linda likes to say her wisdom highlights. Now, just because you have grey hair does not actually mean that you are either wise or righteous, because Proverbs also wants to say, as the immortal Buck Owens encapsulated in a song, there is no fool like and old fool.

Now righteousness means different things in different places in scripture. In the Hebrew scriptures, righteousness is something you earn by your behavior. But it is more than just virtue, or virtuous behavior. Instead it is tied directly to covenantal relationships. So, you can be righteous in your relationship with another human with whom you have entered into a covenant, which means honoring and preserving that covenant, but, in particular, righteousness refers to our covenantal relationship with God. One of the reasons God is referred to as righteous is because God is always faithful to the covenants that have been made with humanity. So, actions on our part that also maintain and honor God’s covenant are deemed righteous, and those that “corrupt and violate” the covenant are considered unrighteous. While obeying the law is considered the standard for righteousness, as we will see, it goes much farther than that, including injunctions made by the prophets as well as further instruction from God. So, righteousness on our part is a reminder that we are in a covenantal relationship with God, and that there is active engagement by both parties in that relationship, and it’s about our obligation to remain faithful and observant to that relationship. That’s why this about more than just ethics, but about the entirety of the relationship and how what we do preserves or breaks that covenant.

Proverbs: Work and Reward

Here is my sermon from Sunday. The text was Proverbs 6:6-11; 14:23; 21:5, 25; 24:30-34; 26:13-14:

In 1904, Max Weber, a German economist and philosopher, began work on what became his seminal work, The Protestant Ethic and the Spirit of Capitalism. It is considered one of the founding works in the creation of the field of economic sociology as well as within sociology itself. Weber argued that it was the Protestant reformation which created the spirit of capitalism and drove the northern European countries to economic prominence because Protestantism imbued the idea that everyone was a minister, that everyone was called by God to be productive in life, that all had a calling, and that the ideal was no longer to be secluded in the religious life, which eschewed things like making money, and instead the ideal became working hard for the community and for yourself, with all the benefits that came from that. Weber argued that in particular this was driven by the Calvinist belief in predestination, and since you didn’t know if you were truly saved or not, the only evidence might be seen in what happened in your life, and hard work and frugality were seen as signs of election, plus if you were gaining wealth it must mean that God was blessing you, and therefore another indication that you were saved. Now it could be argued whether Weber is correct or not in his analysis, but this idea of hard work has been tied to our understanding of work, wealth and worthiness in America. And yet, some it goes back much further than Weber. It goes back to scripture, and in particular, to the views, or at least some of the views, in the book of Proverbs, and so appropriately enough for this Labor Day weekend, we are going to be looking at some of the proverbs about work and laziness.

Now, as we heard from the few passages from this morning, Proverbs wants to make a direct correlation between work and prosperity, laziness and poverty, remembering that in Proverbs it wants to present that there are two paths we can choose, the path of wisdom or the path of folly, and thus you can guess which path it is that those who are wise follow. This is also a critical piece in Proverbs of warning about consequences. That if you do x, y will happen, and thus the results of the bad things that occur are not because of outside forces, it’s not because God is punishing you for something, but because of what you have chosen, or not chosen, to do. So, for example, it could say, if you choose to step off a tall building, you will fall to your death. If you smoke for 50 years, you’re going to get cancer. While much of wisdom literature is concerned with the question of why, and in particular of asking God that question, why did this happen? Why is there suffering or evil in the world? Proverbs, for the most part isn’t concerned with that question because it knows what the answer is: Because we choose not to follow the right path.

Proverbs: Words Like A Sword

Here is my sermon from Sunday. The text was Proverbs 12:13, 18; 13:3;14:17, 29;15:1, 28; 18:6, 21; 19:19; 21:23; 29:22:

I can be an angry driver. Not like cutting people off and then slamming my brakes angry, but calling people not nice names, or responding to things they do. So, for example, the other day a woman decided to make a turn in front of me, when I clearly had the right of way, and so I hit my brakes and honked at her. She in turn hit her horn, as if I was the problem, and flipped me off, and so I returned then gesture and then quickly thought “I hope that’s not a member of the church.” Now the positive side of this is that the girls are learning the rules of driving, because when I say something like “what are you doing idiot?” they will ask me what the other person did, and then I explain how what they did was wrong. Or at least the positive parts is the story I tell myself. Of course, the things I yell at the tv, especially when the Yankees are playing can be even worse. But, the problem is that by saying the things I do, and reacting the way I do, I am also teaching them many negative things as well, and some of the things that we are told not to do in scripture, and in particular in the book of Proverbs, and so we continue in our series on Proverbs looking at anger and the power of the words we use.

Now we may say that sticks and stones may break our bones but words will never hurt us, and even though that rhymes and therefore has the ring of truth to it, we know that it’s not true. That, in fact, words not only can hurt, but they do hurt, and can do considerable damage to us and to others. Words are powerful things, and we should understand this as Christians because we know that words matter, that they can make a difference, that they can change the entire world because we proclaim that Jesus was the word made flesh. The Word made flesh, and so words matter, but how much attention do we really pay to the words we use, the words we say, how we say them, or even the thought process that goes behind them, even if we don’t say them. Do we understand the power they can hold over us and over others?

Proverbs: Wisdom

Here is my sermon from Sunday. The text was Proverbs 1:1-9:

Today we begin a new sermon series looking at the book of Proverbs, which is part of the wisdom literature of the Hebrew scriptures, and I’ll explain exactly what that means in a moment. We are undertaking this series for several reasons. The first is that I track what scripture readings I preach on, and there were some glaring holes in areas of scripture that we had not covered in my four years here. We obviously do fine on the gospels, and other areas of the New Testament, although I’ve been a little light on what are known as the general epistles, or the letters not written by Paul, which we’ll cover at some point, but there were clearly large gaps in the Hebrew scriptures. One of those was in the prophets, which we made some dents in by looking at the 12 minor prophets in the spring, but then there is a lack in the histories, cover books like Kings, Chronicles and Samuel, and then the wisdom literature.

Wisdom literature as we find it in the Bible, is “an umbrella term that encompasses humanity’s quest to understand and organize reality, to find answers to basic existential questions, and to pass that information along from one generation to another.” It seeks to provide both instruction for how we are to live our lives, but also exploration or explanation about the way the world works, especially around the problem of suffering. The books of the wisdom literature include the book of Proverbs, Job, Ecclesiastes, which is also sometimes known as Quoheleth, as the name Ecclesiastes comes from the Latin name of the book, whereas in Hebrew it’s called Quoheleth, and then Song of Songs, also known as the Song of Solomon, a series of love poems that the rabbis said no one should be allowed to read until they were adults, with the age of 35 sometimes thrown around. Sometimes the Psalms are included with the wisdom literature as well, but while there are some Psalms that have the marks of wisdom literature, scholars are not in agreement on which those are, but do say they are not the majority of Psalms, and so are more often not listed as wisdom literature. There are some other books in the apocrypha which are also counted as wisdom literature, but since they are not part of the Protestant cannon of scripture, that is the accepted books, we’re not going to address them now.