Here is my sermon from Sunday. The text was Acts 9:1-20:
There’s an
old saying that says there are two types of people in the world, there are
those who believe there are two types of people and there are those who
don’t. Well I’m the type who believes
that there are at least two types of people.
There are those who like and admire Paul, who use Paul’s writings to
support theology and doctrine, who see Paul as foundational to everything that
we do as Christians, and there are those who think that Paul is a four-letter
word, who think that Paul created and established a status quo that supported
slavery and the subordination of women, and established political leaders with
divine power that could not be questioned.
Howard Thurman, the great twentieth-century African-american preacher
and theologian, said his mother refused to read any of Paul’s writings because
of his statements, or reported statements, about slavery, which had been used
to abuse her and her parents, her friends and relatives.
As I said a
couple of weeks ago, I used to be one of those who didn’t like Paul for all the
reasons that Paul normally cite about why not to like him, but I’ve come to
change my opinion. Not that I still
don’t have some problems with some of the things he says, because I do, but much
of this has more to do with how Paul has been interpreted and how he has been
used by the church, and others throughout the centuries, than necessarily
because of what he actually said. What I
have also found is that the more I preach, the more I find myself quoting and
referencing Paul, and so for the next two months we are going to be working
through Paul, who he was, why he was important and how he influences our faith
life. Hopefully by the end we will all
have a much better understanding of Paul, and at the very least if you still
dislike him you will have more reasons for doing so.
As I began doing research for this series nearly every book
I read on Paul began by saying that besides for Jesus, Paul is the most
important person for Christians and for Christianity, and those that didn’t
start that way certainly said something like that later in the text. Within the church, Peter has sort of been
elevated, after all Jesus tells him that he is the rock upon which he will
build the church, and he holds the keys, and it is St. Peter’s basilica in Rome
in which the Pope preachers, but it really is Paul who influences us much
more. Out of the 27 books in the New
Testament, Paul is reported to be responsible for 13 of them. When you add in the Book of Acts, which is primarily
about Paul, and then when we recognize that some of the other letters might
also be seen to either be in dialogue with or in reaction to Paul then his
importance for Christian scripture becomes even more important. Paul infuses just about everything we think
about our faith, for right and for wrong, and for most people that influence begins
with the passage we heard from today of Paul’s experience on the road to
Damascus.
The story really begins a chapters before this as we are
told of the persecution of Christians and the stoning of Stephen, the first
martyr of the church, and we are told that Paul was responsible for this. If you were doing the daily scripture
readings in the insert than you read this story. It’s not really clear why Paul is persecuting
this group, but let me emphasize that Paul is not persecuting and killing
Christians. That is a term that we apply
looking backward that did not exist at the time. They are not a separate religion; they would
have understood themselves as followers of Jesus but still would have
considered themselves Jews.
Some have argued that it was because they claimed that Jesus
was the Messiah, but that simply does not hold up because there were lots of
people who claimed to be the Messiah whose followers were not persecuted, and in
fact sometimes were supported. Others
have claimed that it was because the disciples were reaching out to gentiles
and telling them that they could be followers of Jesus without becoming
Jewish. That will most definitely be an
argument later, and one that Paul is in the middle of, but there is no
indication that those arguments are yet taking place. Some claim that some of the Jewish leadership
wanted to let the Romans know they were loyal and to prove that wanted to
persecute a group who were claiming allegiance to someone who had been executed
by the Romans as a threat to the empire.
I’m of the belief that they were persecuted because of the
scandal of the cross, as Paul later says.
This was a group of people who were following someone who was crucified. Now crucifixion would not have been all that
unusual in the ancient world. There were
at least two other people crucified with Jesus, and more than likely there were
several more crucified the next day, and the day after that and the day after
that. If you remember the end of the
classic film Spartacus; Spartacus and his followers, who are part of a slave
revolt, are all crucified and left hanging on their crosses for miles on the
road leading into Rome. That is actually
a true event. Crucifixion was the empire’s
way of setting an example saying “this is what happens when you challenge us.”
But, under Jewish law, as stipulated in Deuteronomy 21:23 it
says that “cursed is anyone who hangs on a tree.” So here are a group of people who are saying
that not only is Jesus not cursed because of his crucifixion but that he has
been raised from the dead which shows that instead is blessed by God, that he
is the messiah. As I have said many
times in the past, there is not a single Jew before Jesus came who would have
understood the idea of the suffering messiah.
All of the passages that we read that way were reinterpreted in light of
their experience of Jesus. It is the
scandal of the cross that had to be offensive to Paul and to others. In addition to all of that, the disciples
were also calling Jesus Lord. If you
were here when we talked about Jesus as part of the trinity you might remember
that the word Lord is Kyrios, a word that was applied in scripture and in usage
only to God. This had to be all too much
for many people, including Paul, and so they set out to stop them. And that is what Paul is doing when he is on
the road to Damascus.
Paul only references this event in an off-handed way in two
of his letters, Galatians and 1 Corinthians.
Why does Paul not emphasize it? I
think there are two reasons. The first
is that maybe he did not see it as being as important as Luke did, who tells
this story three different times in Acts, although each is slightly
different. But, I sort of doubt
that. The second reason, and the more
likely in my opinion, is that the communities that Paul was writing to already
knew the conversion story and so didn’t need to be told about it again. But in either case, something did happen on
that road to Damascus that forever changed Paul, Saul at the time, and forever
changed the direction of Christianity.
Paul, “still breathing threats and murder against the
disciples” is traveling to Damascus when suddenly a great light from heaven
flashes, and Paul falls to the ground, and a voice asks him “why are you
persecuting me?” And Paul’s response?
“Who are you, Lord?” Remembering that
the term Lord only applies to God makes it clear that Paul understands that he
is having a mystical experience of God. As
a result of this encounter, Paul is blinded and spends the next three days
without food or water, an amount of time which mirrors Jesus’ three days in the
tomb. While Paul is awaiting further
instruction, Ananias, a follower, receives a vision and is called by God. His response?
“Here I am Lord.” This should
sound familiar, from the passage we heard earlier this morning of the prophet
Isaiah’s call. While Ananias is the one
being spoken to, it is really Ananias hearing Paul’s call message which he is
to deliver on God’s behalf. Ananias is told
to go to see Paul, where he lays hands on him, removing Paul’s blindness, he
was blind but now he sees, and then Paul is baptized and begins preaching and
proclaiming that Jesus is the Son of God.
We talk about this story as Paul’s conversion experience, but
I think that is an improper attribution.
Paul was a Jew before this, and he remains a Jew after this. He does not become a Christian because there
is no such thing, that won’t happen for several decades at the earliest. He was born a Jew, and, as we will find out,
he will die as a Jew. He also does not
have his name changed from Paul to Saul at this moment, as is often thought, as
Paul continues to be called Saul for a while longer after this, and then when
the change happens the text simple says “Saul, who was also called Paul,” and
then begins referring to him as Paul.
So, instead of seeing this as a conversion experience, a better way, and
I think more appropriate way, is to see this as Paul’s call story.
In addition to it being similar to the call of Isaiah it is
also similar to the call of the prophet Jeremiah’s. God tells Jeremiah, “Before I formed you in
the womb I knew you, and before you were born I consecrated you; I appointed
you a prophet to the nations.” In Galatians,
Paul says, about his acceptance of Christ, “God, who had set me apart before I
was born and called me through his grace, was pleased to reveal his Son to me,
so that I might proclaim him among the gentiles.” God is calling Paul into a new mission and calling
him to a radically new way of understanding God. While we could spend weeks discussing this
story there are two points that I want to highlight that apply to us today.
Paul was persecuting the disciples and Apostles because he
thought it was the right thing to do. He
was convinced he had God on his side. He
had studied scripture, he was righteous and was absolutely convinced,
absolutely convinced that what he was doing was right and just in God’s
eyes. There was no way he could be wrong,
after all it was there in scripture, plus Paul, and all those with whom he
associated, all believed the same thing, so how could they be wrong? It was black and white; there could be no
other way to think about it. They were
doing God’s will, except they weren’t.
How often have we done the same thing?
How often have we been convinced that we were absolutely right and have
attacked, punished, persecuted, ignored, or pilaried, another group or person
because we have been convinced that God was on our side and against them? “If God is for us, who can be against us”,
goes Paul’s famous phrase from Romans, but how often has this been more us
wanting God to be with us then us wanting to be with God? We are to approach God with fear and
trembling, which does not mean what people normally think that means. I believe we must always have a question in
the back of our minds if what we are saying or doing is what God really wants,
or if instead it is what we want, regardless of God, and when we are constantly
asking that question then I think we would be a little less quick to judge, a
little less quick to act, and a little less quick to be so assured that our
position is right and that everyone else is wrong.
The second thing that I believe we should be taking from
this passage is that this story of Paul’s calling has been used as the example
of what a proper conversion experience looks like. That we can be specify to the day, and even
the minute, when we came to accept Jesus into our lives. But this emphasis on this is actually a
relatively new phenomenon. Known as the
experience of saving faith, it developed in the early 17th century with the
rise of the enlightenment and the scientific process. There are obviously denominations which still
stress having a conversion experience and being able to name it as such. On May 24th we remembered John Wesley’s own
conversion experience in which he felt his heart strangely warmed. He was to write in his diary after the fact
that before that event he was not a Christian, which if you know anything about
Wesley you know is patently untrue, but he was told that this is what had to
happen, it was the way, the only way, that God worked in the world and so he
sought to have such an event in his life.
Later Wesley was to change his opinion on the issue and believed that
you did not need to have such an event in order to be a true Christian, that
instead you could grow and deepen in faith and in your relationship with Jesus
over the entirety of your life and that was just as meaningful and just as
equal and as valid as having a conversion experience. I suspect that this morning we have both
types of people here this morning.
But, regardless of our path, like with Paul, what we need to
be able to see and articulate is the fact that Jesus has made a difference in
our lives. That we can say this is who I
was before Jesus, or who I might be, and this is who I am with Jesus. How has Christ changed our lives? That is the question that we must answer for
ourselves. It is the question, and it is
the answer, which make the difference for us in understanding our relationship
with Jesus Christ, of showing us where we are doing well and of showing us
where we have room to grow and to improve.
In thinking about this question for myself this week, I found lots of
areas in which I found myself lacking, in which I could say that if other
people saw me do that or heard me say that, would they think I was a
Christian? As the old hymn says,
“they’ll know we are Christians by our love.”
People know us to be followers of Christ not because we can say the
right words, or because we accepted Christ in the right way, but because we do
the right things because we model Christ to the world, we model God’s love to
the world, we embody our faith in everything that we do. Has Christ made a difference in your
life? Are you a different person because
of Christ?
The story of Paul’s call is the beginning of his journey as
an Apostle, as a follower of the way, and it is the beginning of our journey in
looking at Paul, and I hope it leaves us all asking, when have we assumed that
we were right, that God was on our side?
When have we refused to even consider the possibility that we might be
wrong, that God in fact would want us to do something different? And then we should ask how Jesus Christ has changed
us? How has our experience of the risen
Lord made us different, made us better, and through us made the world
better? When we begin to answer those
questions, when we begin to look deeply into our own thoughts, actions, beliefs
and relationship with God then we have begun the journey so that we can truly
say, “Here I am, Lord.” May it be so my
sisters and brothers. Amen
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