Here is my sermon from Sunday. The text was Acts 13:1-5:
Today is
going to be one of those messages in which I am going to be dumping some
knowledge on you all. If there was
another way to tell you about Paul’s missionary journeys I would do that, but I
couldn’t think of why, but I’m going to try and make it interesting, or at
least hope to make it interesting. What we just heard in today’s passage from Acts
was how Luke recounts Paul being set apart for what is commonly referred to as Paul’s
first missionary journey. But, as we’ll
find out in just a moment, it was actually Paul’s second missionary
journey.
There are
two ways we know of Paul and his travels.
The first is from his own letters.
They certainly tell us about the communities he visited but they don’t
tell us a lot about how or when he went to those cities. We would be able to piece together some
things from his letters, but there would simply be a lot that we would not know. We get more information from the book of Acts
which tells us a lot about Paul’s travels.
But one of the problems with Acts, which is written by Luke, is that
there are some discrepencies between what Luke tells us about Paul and what
Paul says about himself. Now when these
discrepancies appear we have to try and decide who is telling us the
truth. In these situation we assume, as
you might guess, that we should trust Paul’s accounts of his own life over
those of Luke, and one of those discrepancies relates to what Paul does
immediately after his Damascus road experience.
If you were
here when we begin this series on Paul, you might remember that he is a
pharisaic Jew who is persecuting the earliest followers of Jesus, including
overseeing the stoning of Stephen who is the first martyr of the church. But after that event, according to Luke, as Paul
is making his way back to Damascus, the risen Christ appears and asks Paul why
he is persecuting him. Paul is struck
blind and then escorted to Damascus, where he spends three days. In Acts, Luke says that after Paul regains
his sight he goes to Jerusalem to meet with the disciples. But that stands in stark contrast to what
Paul himself writes, “When God… called me through his grace, I did not confer
with any human being, nor did I go up to Jerusalem to those who were already
apostles before me, but I went away at once into Arabia, and afterwards I
returned to Damascus. Then after three
years did I go up to Jerusalem...” And then Paul, as if predicting what Luke
will later write, concludes “in what I am writing to you, before God, I do not
lie.” (Gal. 1:15-20) So it’s generally assumed that Luke’s account
is wrong, and that Paul is correct, after all Paul should know, but that is
where the extent of our knowledge ends.
We are then left with the question where exactly is Arabia for Paul and
what did Paul do there?
Some say
that Paul went out into the desert in order to study, some speculating that
Jesus himself taught him, some say that he went out to sort of meditate and
ponder what he was being called to do, and others have claimed that Paul
running away from his call, sort of like Jonah.
Based on my understanding of who Paul is, I don’t think any of those are
accurate. Paul is not really a person of
contemplation, he was a man of action.
He wants to be out doing, not sitting around waiting for something to
happen. I am persuaded by the argument
of some scholars that when Paul says he went to Arabia that he went to become a
missionary to Nabateans who lived immediately to the east of Israel in the
Roman province of Petraea, which the Romans considered Arabia.
Paul would
have had some good reason for going to the Nabateans, one of them being their
proximity. In addition, if you remember
the old saying that all roads lead to Rome, roman roads were incredibly
important not only for the success of the empire, but also for the success of
Paul’s missionary activities, and there was a roman road in Patraea. But it
just so happened that Paul went to evangelize this group at the wrong time, and
the events of history worked against him dooming his missionary activities to
failure.
Herod
Antipas, the son of Herod the Great, had married Phasaelis, the daughter of
King Aretas IV, who was ruler of the Nabateans, but the marriage wasn’t to last
very long. Herod divorced Phasaelis in
order to marry Herodias, which did not make King Aretas very happy. To give just a little more biblical context
to connect some dots. Herodias’ daughter
was Salome, who then went on to ask Herod for John the Baptist’s head on a
platter. Anyway, Aretas bided his time
to retaliate, and then in 36 CE, just at the time that Paul was in Arabia,
Aretas attacked Israel, taking all the territories east of the Jordan River,
and sometime after this Aretas also took Damascus. Just at the time that Paul was doing his work
among the Nabateans was also the time that being a Jewish evangelist in this
territory would not have been a good thing, and in fact put Paul’s life in
danger, and this we know because of a story from both Paul and Luke.
“In Damascus,” Paul says, “the governor under
King Aretas guarded the city of Damascus in order to seize me, but I was let
down in a basket through a window in the wall, and escaped from his hands.” (2
Cor. 11:32-33) So at the end of his
first missionary journey Paul escapes from Damascus and Aretas, a little embarrasingly,
and then he goes back to Cilicia, presumably to Tarsus, with his tail between
his legs and licking his wounds. His
first missionary journey was done and it was an absolute failure. Luke does not even record this first trip,
and all we know from Paul is that it took place. Paul the greatest evangelist in the history
of Christianity was an absolute failure in his first attempt, and depending on
what dating of Paul’s life you use he may have spent as much as the next eight
years back at home in Tarsus, not doing anything that we are aware of. This is not the image of the great apostle
that we normally imagine.
Just before
the passage we heard today, Barnabas, whose name means “son of encouragement,”
had gone up to Tarsus and encouraged Paul
to come back to work with him in Antioch, where the Christian community was
booming, and we are even told it is Antioch that followers of Jesus are first
referred to as Christians. Several times
in the past few months we have talked about the importance of where a name occurs
in a list in scripture. In today’s
passage, Paul’s name is not listed first, as we might expect, but instead he is
listed last. Barnabas is named first,
and he is to be the head of this missionary activity that they are to embark
upon. We know this again not only
because Barnabas is listed first but also because of an encounter they have in
Lystra.
While there, Paul heals a man
who cannot walk, and then we are told “when the crowds saw what Paul had done,
they shouted in the Lycaonian language, “The gods have come in human form!” Barnabas
they called Zeus, and Paul they called Hermes, because he was the chief
speaker.” (Acts 14:11-12) Now who is greater, Zeus or Hermes? So the Lycaonians understood that Barnabas,
not Paul, was in control. While on this
missionary journey, Barnabas’ strategy is to city hop along the major
roads. They travel to Seleucia, Cyrpus,
Salamis, Paphos, Perga, Pamphylia, Antioch of Pisidia, and then Iconium, where
they encounter difficulties and flee to Lystra and Derbe, where even though
they are called gods, they are later stoned, and again leave, returning by
their prior route to strengthen the communities they worked with before, and
then return to Antioch of Syria, where they report on their activities to the
church, before moving on to Jerusalem to participate in the first council of
the church.
After
returning from Jerusalem, Barnabas and Paul intend to set out on another
journey, but Barnabas and Paul argue over whether to have John Mark accompany
them. John Mark had been with them on
the first journey, but had left in the middle, and so Paul is opposed to having
him join them again, and Paul decides to set out on his own. Although others like, timothy and Silas
travel with him, Paul is now clearly in charge, and he is going to do things
differently than how Barnabas had done it.
Whereas Barnabas focused on going through the towns along trade routes,
Paul wanted to go to the towns that had never before had missionaries, and also
those towns that were capital cities. He
may have down this out of personal preference or comfort, after all his is from
Tarsus, the capital city of Cilicia, and then had lived in Antioch, the capital
city of Syria, but it’s also possible that he needs to be in large towns in
order to make a living as a tent-maker.
So Paul sets out from Antioch on what is called his second
missionary journey, although really it’s his third, and goes through Asia,
which is modern day Turkey, and then based on a dream, crosses over into
Macedonia, stepping foot for the first time in what today we consider Europe,
traveling to Philippi. He then moves on
to Thessalonica, the capital city of Macedonia, founding a community. He preaches unsuccessfully in Athens, then
moves on to Corinth, the capital city of Achaia, then to Ephesus, the capital
of Lycia in Asia Minor, and then back into Palestine, with stops in Caesarea
Maritima then to Jerusalem.
Now I just covered three years of Paul’s life in about five
seconds, and didn’t really mention, as we tend to forget, that these were not
easy journeys for Paul. Paul and his
companions were continually met with opposition wherever they went. Sometimes they were successful, and sometimes
they were not. They were imprisoned,
beaten, kicked out of cities, and were even in constant turmoil with the
communities they established as we see so often in Paul’s letters. Paul’s famous phrase from 1 Corinthians 13,
in which he says “faith, hope and love abide, these three, but the greatest of
these is love,” is not some beautiful phrase that Paul was writing for the
Corinthians to use in wedding ceremonies, it was instead a rebuke to the
community over what was going on.
After
spending some time in Jerusalem, Paul sets out again, traveling through Syria
and Cilicia and then into Asia Minor returning to Ephesus where he stays for
more than two years. After Paul’s
preaching causes a riot occurs in Ephesus, which you can read more about, as
well as Paul’s travels in Acts chapters 13-20, Paul travels through Macedonia
and Greece visiting the communities he had already established, including
visiting Corinth where it is believed that he wrote his letter to the Romans in
preparation for what he hopes will be his fourth missionary journey. But before moving onto Rome and then to Spain,
Paul needs to return to Jerusalem in order to deliver an offering he has
collected for the community there. It
while Paul is in Jerusalem for this visit that he is arrested and then sent to
Rome, possibly to his death, which we will cover that next week.
As I have
said before, it is widely agreed that Paul is the most important person in the
history of Christianity besides for Jesus.
He is perhaps the most successful missionary and evangelist in the
history of the church. He is a giant of
the faith, the super-apostle, and yet what I hope you just heard in this brief
history of his journies, and there will be a test next week in which I’ll ask
you to name all the cities Paul went to and in which order, is that this was
not an easy thing for Paul. His first
missionary activity was such an absolute disaster, that Paul had to flee for
his life by being lowered in a basket out a window in the town wall in order to
escape and then he disappears for maybe up to eight years. The greatest evangelist of all time failed
utterly in his first undertaking at doing what he knew that God had called him
to do. How often has the same thing
happened to us? How often has our first
attempt at something been such an utter failure that we have retreated with our
tail between our legs and never attempted to do it again?
It is said that Thomas Edison failed at least 1000 times
before he finally found an effective filament for a light bulb. When asked by a reporter how it felt to fail
that many times, Edison said “I didn’t fail a thousand times, I simply found a
thousand ways not to do,” or according to other reports he said, “The light
bulb was an invention with 1000 steps.”
WH Macy had seven stores fail under him, before he was successful. Henry Ford went bankrupt five times, before
he was successful. One of the reasons I
love baseball is because it is much more about failure and overcoming adversity
than it is about winning and being successful.
The best hitters in the game fail nearly seventy percent of the time, and
even the best teams will lose nearly 1/3 of their games. But what baseball also shows us is that you
have to keep playing because tomorrow is another day, with a clean record, and
a new start, and what we find when we have failed in some endeavor is that when
we finally succeed that the accomplishment is that much greater because of what
we went through in order to get there.
Paul was an utter failure his first time out, and then his
second time, rather than fighting and saying that he had to be in charge and
that Barnabas had to do things his way, instead Paul took a secondary position
to such a degree that the residents of Lystra said that Barnabas was like Zeus,
the one truly in charge, while Paul was like Hermes, the spokesman.Now there are a lot of things wrong with
seniority systems in which things are often based on how long you have been
there, rather than competence, and we’ve certainly seen that in the church, but
there are also strengths as well in that sometimes we have to learn our skills and
crafts, no matter how talented we are, or think we are, by studying them at the
feet of others who are wiser, older and who have more experience."We learn by taking a backseat and allowing
others to show us the way, even if it is a way with which we disagree.
Once Paul had separated from Barnabas he did things differently,
he followed his own path, but to a large degree he was able to do this because
he had failed, because he had followed others, because he had been willing to make
mistakes and was willing to learn from those who took the time to teach him, show
him, and encourage him. And this is a
two-way street. Just as we must be
willing to learn from others, we must also be willing to teach others, to pass
on the wisdom and knowledge that we have accumulated, knowledge often learned
from our own mistakes and failures, and once we have passed on that knowledge,
done what we can, we must also be willing to let others go their own way and
follow their own path recognizing that our way is not the only way.
In the end
Paul’s missionary efforts were hugely successful. Without him the history of Chrsitianity would
be very different, but that success did not come without pain, sacrifice and
struggle. Paul was constantly being
opposed, he was in constant struggle seemingly everywhere he went, sometimes
being imprisoned, sometimes being beaten literally within inches of his life,
and sometimes being run out of town. He
was opposed not only by those who did not want him proclaiming the gospel
message, but was also opposed by those who said that he was proclaiming it in
the wrong way or to the wrong people.
But even though he failed, even though he was in constant conflict, even
though he sometimes had to take a backseat to others, he never gave up.
What Paul’s
missionary journeys show us is that even when what we have been called to do
turns out in utter failure, if we trust in God, then the future is not over. We
need to be willing to admit our mistakes, and learn from them, notice that Paul
never goes back to Arabia, and we must also be humble enough to be able to
learn from others, to learn from their mistakes, to take from them what can
work for us and then to be strong enough and wise enough to know what won’t
work and to make our own way. And we must
also know that even though we meet opposition, sometimes fierce opposition, it does
not mean that we are wrong and or that we will never succeed. Instead it means that we should trust in God
knowing that God’s grace is sufficient, that because of the Holy Spirit that we
are given what – power, and that, as Paul writes to the Philippians, “I know
what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned
the secret of being well-fed and going hungry, of having plenty and being in
need. I can do all things through Him
who strengthens me.” May it be so my
sisters and brothers. Amen.
No comments:
Post a Comment