Here is my sermon from Sunday. The text was 2 Timothy 4:6-8, 16-18:
As I was
preparing for this last sermon in our series on Paul this week, Linda said to
me that she didn’t want me to be finalizing the writing on Saturday night like
I normally do, since Saturday is technically my only day off. She said she wanted me to have it done by
Thursday and so I set that as my goal, and I came pretty close. I had six pages written, and normally I’m
around 8, so I thought I would finish it off and Friday morning and everything
would be great. And then I woke up
Friday and turned on my computer to hear of the horrific shooting in Aurora,
Colorado, and watched with horror not only at the scene but at the sort of
uncontained glee with which the news, all of the news reported it. As they say “if it bleeds it leads”, and this
one certainly bled, and I realized I couldn’t preach exactly what I had been
planning on and so scrapped what I had written and began all over again.
But it wasn’t just the shooting in Aurora, it was also the
news on Friday from the Los Angeles Police Department reporting that they have
someone who is stabbing homeless men and then leaving death warrants with their
bodies, an act that is very similar to another series of murders of homeless
men in LA in which the accused murderer said that he wanted to kill them because
they were worthless, because they were taking from society without giving
anything, that they were a blight to the community, and so they should all
die. It is the continuing fallout from
the scandal at Penn State with the release of the investigation conducted by
Louis Freeh indicting the administration, including football coach Joe Paterno,
whose motto of victory with honor came crashing down with the realization that
he and others covered up for a known sexual predator allowing his reign of terror
to continue for at least 11 more years
But it wasn’t just Friday.
Stories like this seem to surround us on a daily basis. Nor are we
surprised at the posturing being done by some about the shooting: it’s the
videogames, or violent movies, or objectional music, or the lack of gun
control. Everyone has some reason, based
solely on what they believe, for why things like this happen, and I haven’t
even begun to discuss what’s going on in the political world and the vicious,
demeaning, derogatory attacks that surround us on an everyday basis and are
only going to continue to get worse as we get closer to November. It seems that in this country we no longer
can actually sit down and approach anything in a wholistic way because we can
never admit that another group might be right about something, or even budge
just a little bit from our own position.
You’re either with us, or you’re against us. Either good or evil. Either red or blue. Either this or that. We want to try and make everything black or
white, right or wrong, and of course we are the ones who are right and everyone
else is wrong, after all, we can’t be wrong can we?
Recently the Leadership Conference of Women Religious, the
organization for catholic nuns, was rebuked by the Vatican for their positions.
In an interview on NPR this week, Sister Pat Farrell, who is head of the group,
said “there are issues about which we think there is need for genuine dialogue
and there does not seem to be a climate of that in the church right now.” What she could just as easily have said is
that the level of intolerance, the inability or unwillingness to listen to
other opinions and beliefs with which we differ, makes genuine conversation and
dialogue in the church impossible, and if we can’t get along in the church how
could we possibly ever imagine that things would be different in society in
general?
In today’s
passage from 2 Timothy, Paul is reportedly writing from prison while awaiting
his death, a death which is caused by and then comes at the hands of an angry
mob who believe they are right and that Paul is wrong. This really brings us full circle to where we
began with Paul who as a zealous persecutor of Christians oversaw the stoning
of Stephen who becomes the first Martyr of the church. Paul was righteous before the law, righteous
before God because, after all, he was absolutely convinced beyond even the
shadow of a doubt that he was right that he was killing someone God would want
killed, because God had to be just as opposed to the followers of Christ as
Paul was, it had to be so because if it wasn’t then Paul would be wrong, and
Paul simply couldn’t be wrong, after all he could find all of his justification
in the scriptures, so it had to be true, Paul had to be right. Except that he wasn’t. “Paul, Paul, why are
you persecuting me,” Jesus asks?
Last week
we left with Paul completing his third missionary journey ending in Corinth
from where he writes his letter to the Romans, which is Paul’s theological
masterpiece, to let the Christian community in Rome know, among many things,
that he is intending to come to Rome before traveling on to Spain to proclaim
the gospel message there. But before he
can go to Rome he must return to Jerusalem in order to deliver the offering
that he has collected from other churches to help support them because they
were a poor community. Notice that they
didn’t claim that the Jerusalem community should support themselves, that if
they couldn’t it was because they were too lzay or undeserving, I think there’s
a sermon in there somewhere. So Paul
traveled back to Jerusalem with this offering where he was met by James, the
brother of Jesus who was also the bishop of Jerusalem who told him that some
Jews had been railing against Paul claiming that he was abandoning Moses, and
worse encouraging others to abandon Moses, and so he, along with five other
men, should go through a purification rite to prove his fidelity to the
faith.
At the end of that time, Paul and
the men make their way to Temple where Paul is spotted by some of his opponents
from Ephesus who see him with the other men and assume that they are Greek
converts to the faith and by having brought them into the court of the
Israelites that he has defiled the Temple and broken the law, which was
punishable by death, and so they seize Paul and are preparing to kill him when
Paul is rescued by Roman soldiers who take him into captivity, and very long
story short, several plots against Paul’s life are made, he is transferred to
Caesarea which is the Roman capital of Palestine where he spends two years,
before he appeals to be presented to the emperor for trail, as is his right as
a Roman citizen, and then he is transferred to Rome where he lives under house
arrest for another two years. That is a
very abbreviated story and if you have been following the daily Bible readings
for this week you’ve covered a portion of it and will finish this week, but if
not you can find it all contained in the book of Acts, chapters 21-28.
What happened after Paul’s two years in Rome we don’t know
for sure, as that is where Acts ends.
Some speculate that he was killed in the year 62 at the end of that
imprisonment, but others believe that was released and in fact made another
missionary journey. Around the year 96,
Clement who was either the second or third bishop of Rome wrote a letter in
which he said that Paul “reached the farthest limits of the west,” which would
mean that he had made his trip to Spain as he planned to do when he wrote his
letter to the Romans. Sometime after
that he returned to Rome and was again arrested and executed under the
persecutions of the emperor Nero who blamed the Christians for starting the
fire that burned Rome to the ground. Few
people actually believed that the Christians had started the fire, but they
sure made for good scapegoats and the people were just as happy to see them
eaten by lions, burned, or tortured in other ways and tradition holds that Paul
was beheaded by Nero as part of this persecution probably around the year 66.
I’ve always wondered if Paul appreciated the irony that
surrounds the end of his life. Paul was
absolutely convinced that he was right and justified in his persecution of
Christians and in the killing of Stephen.
Those in the Temple were absolutely convinced that they were right in
seizing Paul and trying to kill him. The
Emperor Nero, and his followers, were absolutely convinced that they were
justified in scapegoating the Christians because after all who cares about
them, no one is going to defend them or protect them, they were evil, they were
the other, they are not like us. How
easy it is to justify our own beliefs and actions, after all if we are doing it
or thinking it then it must be right, because we would never believe anything
that was wrong would we?
A few years ago, Mitch Albom, who wrote Tuesdays With Morrie
and The Five People You Meet in Heaven, wrote about Abigail, who at the time
was a five-year-old who had recently been kicked out of her kindergarten class
at the Capital Christian School in Sacramento, California. Now we might think that for a five-year-old
to be kicked out of kindergarten that she had to have done something pretty
bad, but as it turns out Abigail did nothing wrong. Instead it was something her mother had done,
or more correctly was doing, because Abigail’s mom worked as a topless dancer. Christina, who was twenty-four and a single
mom, said dancing was the only way she could make enough money to support her
and Abigail, and most importantly to be able to afford to send her to a private
Christian school. When Albom called
Pastor Rick Cole about what was happening, pastor Cole said “God’s word
instructs me what my responsibility is.
We can’t let [Abigail or her mother] adversely affect the morale of the
church.” He can’t be wrong, after all
scripture tells him what he has to do, he says, and so Abigail was expelled
from the school. When Albom asked about
other parents and what they may do, such as maybe those who lie, or who don’t
honor their mothers or fathers, or who covet their neighbor’s belongings, or
worse their spouses, all violations of the ten commandments, Pastor Cole said
“We don’t get into everyone’s life.”
Now we might certainly understand where Pastor Cole is
coming from. He doesn’t want this
woman’s profession to be held up as acceptable, we can get that, but shouldn’t
she at least be praised and supported in
the fact that she wants her daughter to receive a Christian education? Why not counsel her, help her find another
job, give her free tuition so she doesn’t need as much money to support her
family, help her get an education so she can get a better job? Instead they kicked Abigail out. What do you think Abigail, let alone her
mother, now think about the church and about Jesus Christ? I really doubt that when Jesus sat down with
prostitutes and tax collected that he was worried that others would enter into
prostitution or tax collection because of that, or that people would suddenly
think that these professions were acceptable.
Certainly others worried about it, others complained about it, others
railed and attacked him for it, but what did he say, “Those who are well have
no need of a physician, but those who are sick; I have come to call not the
righteous but sinners to repenance” (Luke 5:31-32) Jesus associated with prostitutes, tax
collectors, lepers, fishermen because those are who needed what Jesus had to
offer. The simple truth is we are all
sinners in need of redemption, we all fall short in the eyes of God each and every
one of us, but that knowledge doesn’t stop us from looking at others and
judging them, of making claims and statements that we are right and they are
wrong. It is the belief that makes us
wonder if you can be a republican and still be a Christian? I know that’s not many of you, but it’s the
same for those who wonder, can you be a democrat and be a Christian? Can you drive a BMW and be a Christian, or a
Honda or a Ford? Can you really belong
to that church and still be a Christian?
Jesus says go out and make disciples, not go out go out and
brutalize your neighbors and the world, either physically, emotionally or
verbally because they are not like you. He does not say go out and tell
everyone how wrong they are, that if only they lived exactly like us, thought
exactly like us, acted exactly like us, dressed exactly like us, and looked
exactly like us then everything would be okay.
He did not say go use the scripture as a tool of violence to attack and
demonize, to assault and scapegoat. Jesus
did not say go out and attack your opponents because you know you are right and
they are wrong so anything you do therefore is justified.
Instead, what does he say?
Blessed are the peacemakers.
Blessed are the meek. Turn the
other cheek. Give to everyone who begs
from you. Love your enemies and pray for
those who persecute you. Let those
without sin cast the first stone. Before
you remove the log from your neighbor’s eye remove the splinter from your own. Forgive others as your Lord forgives you.
It was intolerance, scapegoating, fear, ignorance, it was an
ability to see the humanity in others, an unwillingness to take a step back and
say “what if I am wrong?” that lead to the death of Stephen, and of Paul and of
Jesus. (Frankie Schaeffer) what if I am
wrong? We have become so polarized in
this country that that is a position which neither side is willing to even
consider let alone recognize. I am not
blaming anyone in particular, I am blaming everyone, because we are all guilty
of the sins of commission and the sin of omission.
Now one of the biggest problems when we talk about something
like this is that we know it’s a problem, we know we want to do something about
it, but we don’t know where to start.
But the solution begins with us. Twice
this year I gave out these baptismal reminder tags to hang in your shower to
pray. It’s one I pray every day, it says
“Lord as I enter the water to bathe I remember my baptism. Wash me by your grace. Fill me with your spirit. Renew my soul.” And then what I think is the
most important part, “I pray that I might live as your child today and honor
you in all that I do.” If all of us,
everyone one of us, went through every day asking all the time, “is this
honoring God” what difference would that make in the world? If all of us were to ask ourselves when we
feel justified about something, “what if I’m wrong?” what difference might that
make in the world?
It is time for the church to begin to set a new example, and
it begins with us. It is time for us to
say that we are not going to accept this intolerance anymore. That we can sit down with others, even those
with whom we disagree and we can disagree without being disagreeable. That we are going to turn off the hate that’s
spewed at us every day, whether from the right or the left. That we are not going to support candidates
who demonize their opponents or make scapegoats of groups of people. That we are going to show to the world a
different way of being. How is the world
changed? It’s changed one person at a
time through simple actions that we undertake.
St. Francis famously prayed, “Lord, make me an instrument of thy
peace. Where there is hatred, let me sow
love. Where there is injury,
pardon. Where there is doubt,
faith. Where there is despair,
hope. Where there is darkness, light. Where there is sadness, joy. O divine master, grant that I may not so much
seek to be consoled, as to console; to be understood as to understand; to be
loved, as to love. For it is in giving
that we receive. It is in pardoning that
we are pardoned, and it is in dying that we are born to eternal life.”
If we want the world to change, we have to change. If we want the world to be better, we have to
be better. If we want the world to be at
peace, we must be at peace. If we want
the world not to hate, we must not hate.
If we want the world not to be violent, we must not be violent. If we want to be heard, we must listen. If we want to be understood, we must
understand. If we want to be respected,
we must respect. If we want to be loved,
we must love. If we want to be forgiven,
we must forgive. If we want the world to
accept Jesus, then we must be like Jesus to the world.
Since this concludes, at least for the moment, our look at
Paul, let me give him the last words from his 1 letter to the Corinthians,
which as you may remember is largely a rebuke of the community for all the
things they are doing wrong Paul tells them “If I speak in the tongues of
morals and of angels, but do not have love, I am a noisy gong or a clanging
cymbal. And if I have prophetic powers,
and understand all mysteries and all knowledge, and if I have all faith, so as
to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I
hand over my body so that I may boast, but do not have love, I gain
nothing. Love is patient; love is kind;
love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not
irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the
truth. It bears all things, believes all
things, hopes all things, endures all things.
Love never ends.” If we want the
world to be a better place it begins with us and we are called to love the
world as God has loved us. May it be so
my sisters and brothers. Amen.
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