Here is my sermon from Sunday. The text was Luke 10:1-18. This series was based on a series created by Rev. Adam Hamilton.
There was a
little boy and all he wanted in the world was a horse. Every day he asked his parents if he could
get a horse and when they would get him a horse, and every day his parents told
him no, and his father in particular told him how much work horses were and
that he was not old enough to handle the responsibility. But every day, without fail, the boy asked
for a horse. Finally, the father got
tired of it and decided that he could end it once and for all if he showed him
how much work a horse required, and so while the boy was at school, he filled
up his room with horse manure. When the
boy come home from school, he walked through the front door, smelled the
distinct odor in the house and he whooped and ran to his room, and when he saw
what awaited he started screaming and then ran to the garage, and came running
back with a shovel and ran into his room, opened the window and started
shoveling everything outside, all the while singing and dancing, and whooping
and hollering. Finally his father couldn’t
take any more and went into the boy’s room, and said, ‘what are you doing? Why
and you so happy to have all this manure in here, don’t you realize how much
work this is going to take to clean up?”
and the boy said, “Yea, but with all this manure there’s gotta be a
horse in here somewhere.”
I wasn’t
actually planning on telling on more bad jokes this week, but I heard that joke
this week and just had to pass it on.
For the past four weeks we have been looking at the keys to living life as
a disciple of Christ that we can learn by looking at life on the farm. We began by talking about being stuck in the
mud, and to get out we must accept, surrender and follow, and that is the first
step of discipleship. The second step is
to make sure that our spiritual fields are not being filled with weeds or bugs
or disease, that we are only growing what God is planting in our lives, and
that is through the practice of the spiritual.
The third step to discipleship is to gather together for worship, in
order to turn over the pains and difficulties, hardships and sorrows, the
manure in our lives, to turn it over to God, to expose it to oxygen and
sunlight, and allowing God to turn that manure into compost, in order to give
us something that can give new life and new energy to us and our spiritual
growth. The fourth step was being in
community, about recognizing that we cannot walk this path alone, that we need
a small group of other committed disciples who will not only celebrate with us
and help us when we are down, but who are willing to ask “how is it with your
soul” and to hold us accountable when we are no longer walking the right path. Which then leads us to the final step, and
that is the harvest.
Harvest
might be one of the best times of the year.
It is the time in which rejoice in the bounty that God has produced in
our lives, even if that bounty is not as great as we might like, and to do so
in and as a community. There is a reason
why fairs typically take place in the fall, as well as Thanksgiving. It is the time in which we can see the
results of all of the hard work that we have put in to bringing this crop to
fruition. The same is true in our
spiritual lives as well. The word
harvest is mentioned 84 times in the Bible, and you might have noticed that
many of the passages that we covered over the past five weeks were not only
about agriculture, but also specifically addressed a harvest. In last week’s passage, Jesus said, “I am the
vine and you are the branches. Those who
abide in me and I in them bear much fruit, because apart from me you can do
nothing.”
When you
plant something you expect something will happen, that it will grow and it will
produce what you expect it to, and the same is true with us. God has planted us, and God expects us to
bring forth fruit in our lives, to produce a harvest. Strangely, almost like I had planned it, the
passages we have been reading from James have also matched this same idea,
culminating in perhaps James most famous phrase that “faith without works is dead.” When we become disciples of Christ there is
something expected of us, we have to do something with it. John Wesley, the founder of Methodism said
that the only appropriate response to accepting God’s saving grace on our
behalf, is to act on the grace in the world.
While we are saved by faith alone, once we have accepted that grace and
salvation, we are not done with the path of discipleship, instead we are just
beginning. We are, again in Wesleyan
language, seeking sanctification, seeking to live every single day more and
more like Christ, to move ourselves more and more into alignment with God’s
will for our lives. Dietrich Bonhoeffer
said “being a Christian is less about cautiously avoiding sin than about
courageously and actively doing God’s will.”
So how do we do that? What is the
harvest, or the fruit that God has called for us to produce?
In the
story immediately after today’s passage from Luke, a lawyer goes to Jesus and
asks him what he must do to inherit eternal life, and in Luke’s version of the
story, Jesus says, “What is written in the law?
What do you read there?” and the lawyer says, “You shall love the Lord
your God with all your heart, with all your soul, with all your strength and
with all your mind, and your neighbor as yourself.” And Jesus tells him he has answered
correctly, and that if he does these things he will live. Love the Lord your God with all that we are
and all that we have, with our entire being, and love our neighbor as ourself,
with, as Jesus says here in the parable of the Good Samaritan, neighbor defined
in the broadest possible terms so that it even includes those who are our worst
enemies and those whom we want to destroy, as much as they might also want to
destroy us. Or maybe we might also
remember the famous passage from the Prophet Micah, Micah 6:8 which says, “what
does the lord require of you but to do justice, to love kindness and to walk
humbly with your God.”
The Rev. Zan Holmes
has said that these injunctions, to love God and to love neighbor really are at
the center of living a cross centered life. The vertical is our relationship
with God, and the horizontal is our relationship with others. There are some who would like to emphasize
simply the relationship with God, and say that everything else doesn’t matter. Others will argue that it is relationships
with others that is most important and that the relationship with God thing is
secondary. But both parts of the cross
are necessary, and then Jesus tells us to pick up our cross, how often?
Daily. Pick up your cross daily and
follow me Jesus says. To produce the
fruits of the harvest that God has called for us, we must live cross-centered
lives and we do so by loving the Lord our God with all our hearts, all our
souls, all our strength, all of minds and to love our neighbors as
ourselves.
But, notice
that the harvest we are called to produce is both inwardly and outwardly
focused. Even the fruits of the spirit
that Paul highlights in his letter to the Galatians, which include love, joy,
peace, patience, kindness, generosity, faithfulness, gentleness and
self-control, are both inward and outward focused. They help us in relationship with God, and
they help us in our relationship with each other. If you’ve ever looked at what we vow to do
when we become members of the Methodist church you will find they are both
inward and outward focused as well, and they can be our guide whether we are
members of this congregation or not. The
membership vows for the United Methodist Church say that we are to support the
church with our prayers, presence, gifts, service and witness, inward focused
and outward focused. And if all of us
were to live into those vows, again whether we are members or not, the church
would have little to worry about.
If all of
us were to pray, the first step in connecting us to God, of being in
relationship with God, if all of us were to pray for the church, to pray for
its leaders, for guidance, for forgiveness, and then to take the time to listen
to God, then we would never have to worry about what we should be doing or
where we should be going because God would tell us, and we would be empowered
by the Holy Spirit because the Holy Spirit gives us what?
If all of
us were to be present for worship, were here every single Sunday that we are in
town and are available, and I know I’m sort of preaching to the wrong group
about this, but if every member, and all those who are associated with the
church were to be here every Sunday, this sanctuary would be filled each
week. If all of us were to give with the
tithe being the goal, then we would have many fewer financial problems, but giving
is not just give of our money, but we are also to give of our time in service, to
be in sevrice, not only to the church but to the community as well. To be a dedicated Christian, you cannot sit
on the sidelines. God isn’t looking just
for cheerleaders, or worse just fans, but players, those who are willing to go
out onto the field and participate, those who are willing to work towards the
harvest and to help bring it in. Like I
said it means participating in the life of the church, and there are hundreds
of ways to do that, but also working out in the world to bring about the
kingdom of God.
But we no longer live in
a world in which people understand why Christians are in service to the world,
and so we have to give our witness of saying why Jesus has made a difference in
our lives, or how Jesus has made a difference and why we are acting on that in
the world. But it’s not just witnessing
when we are in service, but it’s also about witnessing to our friends, our
families, our coworkers, and I’m not talking about being obnoxious about this,
but simply being honest about whom we are and that all begins where? With
prayer. Inward and outward, vertical and
horizontal. This week Jodie and Wendell and Becky gathered together to look at
the puzzle pieces that were submitted last week in answer to the question where
we will be in three to five years, and what they came up with was a phrase that
I love which says, we are going to grow big by focusing within, so that we can
go big by focusing and going out. We
are to know Christ so we can make Christ known.
Only
in today’s passage from Luke do we hear
this story of the 70 who are sent out.
We’re of course familiar with the disciples, but these are a different
group, and notice that they are sent out in pairs, because community is
important, and then Jesus says, “The harvest is plentiful, but the laborers are
few; therefore ask the Lord of the harvest to send out laborers into the
harvest.” Sometimes this passage has
been used to justify few people doing lots of work, but notice what it really
says. It says that right now there are
few laborers, that’s why we are asking God to send out more laborers. That is in order to bring in the harvest, in
order to do the things that God is calling us to do, we must all be willing to
accept, surrender and to follow. To
follow, leads to the spiritual disciplines, which leads to being in worship and
turning our stuff over to God, which leads us into community, which leads us to
bringing in the harvest, which leads us into the fields because God has called
us as laborers, which leads us to being willing to follow…. and then we are told that when the 70 return
they come back with joy, because they have understood the true power of being a
servant of God at play in the fields of the Lord. May it be true with us as well my brothers
and sisters. Amen.
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