Last week as I was driving to House, I noticed in one of the fields that there was a man out there just standing in it, and I thought it was a little unusual, but kept going, and on the way back to Melrose he was still standing out there, and again I thought that was a little strange, but what do I know. But again today he was out there, and so now my curiosity got the better of me and I had to stop, and so I got out of the car and yelled over to him and he smiled and waved, and I said, “I just have to know what you’re doing?” And he said “I’m trying to win the Nobel Prize” and I said, “The Nobel prize,” and he said, “Yeah, it’s pretty prestigious, and I heard that if you win one they give you more than a million dollars.” I said that was true but didn’t really understand how he was going to win the Nobel prize, and he said, “we’ll what they say is that to win the Nobel prize, you have to be outstanding in your field, and since I’m the only one standing in my field, I think I’ve got a pretty good chance.”
Last week we began a new sermon series in which we are looking at what we can learn about the Christian faith from life on the farm, and today we continue with another agricultural parable from Jesus. There are only two times that we are told that Jesus talks about weeds and they are in today’s passage, commonly called the parable of the wheat and the tares, and in last week’s passage of the parable of the sower. In that passage, Jesus says that a sower went out to sow seeds and some fell on hard ground, and the birds ate it up. Some fell on rocky ground, but the soil wasn’t deep enough for the roots to take hold, my theory being that there was a layer of caliche just below the top soil, and so when the son came up the plants withered and died, other seeds were planted among the thorns, or weeds, but the weeds grew up along with the other plants and choked them out, and finally some of the seeds fell on the good soil and in that soil, the seeds grew and the harvest was bountiful. Now the analogy that Jesus is making in that parable, is that the soil is supposed to be our hearts, and the seed is the word of God. How prepared are we to receive God’s word, to have it take root in our lives. This is a story that we will continue coming back to again and again throughout this series.
It is my contention and belief
that in fact we are all four of these soil types throughout our lives, that
sometimes we are hard as clay and can’t receive the word of God, other times
our faith is shallow and it withers, and sometimes we are fully prepared to
receive the word of God into our lives.
Hopefully we are more often like the good soil, than the hard soil, but
I can tell you that that is not always the case in my own life. And regardless of where we are, the way we
prepare ourselves to be receptive to the word and to be a disciple of Jesus
Christ is to accept who and where we are and realize that only someone more
powerful and stronger than we are can pull us out of the mud of life, then
surrender our lives and begin to follow Christ.
Accept, surrender and follow are the first steps to discipleship
In today’s story,
we again have the sowing of seeds but this time, rather than being different
types of soil, there are different types of seed. There is the seed that is planted by God, and
there is seed that is planted by the enemy.
But, no one knows that this other seed is there until the plants start
growing up and they are able to make a differentiation, until that point they
all look the same. If you’ve grown a
garden you know that when it first starts, sometimes it’s impossible to know
which are the weeds and which are the real plants and so you can’t really pull
them out until you know for sure which is which. With my lack of knowledge I wouldn’t be able
to tell the difference even if I had planted them in the first place.
But it’s more than
just being able to tell the difference, it’s also what we look to grow. I ran into Tyler Belcher one day at Allsups
and we were talking about the weather, and it was one of the days we were
expecting rain, and I said that I hoped it would hold off for a while because I
needed to pour some cement for our mailbox pole, and he said he hoped to get
the moisture so that he might be able to get the wheat to grow. Of course that was really the problem is that
we got enough water for the weeds to grow, but maybe not much else, and that
too is like our life. Last week in
talking about the weeds, or thorns that grow up and try and choke out our
faith, we heard Paul’s famous quote that he does not do the things that he
wants to do, but instead it is the things he does not want to do that he
does. And the same is true with the
gardens and crops of our lives, “we do not grow the things we want to grow, but
the things we do not want to grow is what grows.” Can you identify?
Now the three
biggest threats to crops, as most of you know, besides for lack of rain, are
bugs, disease and weeds. This is true
whether you are planting just your small garden in the backyard of thousands of
acres, and so it is with our lives as well.
Bug and insects eat the plants or do lots of damages which threaten
their health, and disease obviously can do the same thing, and weeds compete
for water, sun light and nutrients, and if they can win that battle then the
crops are threatened. As one farmer
said, “if you didn’t use chemicals and herbicides it would be bad.” When my brother lived in North Carolina, his girlfriend’s
uncle grew tobacco, or as he said, in a thick southern drawl, “baccer,” he
bemoaned that DDT had been banned, because he said “that stuff killed
everything,” of course that was the problem, DDT killed everything, as Rachel
Carson so memorably recounted in Silent Spring.
What are the weeds
that are destroying our spiritual lives?
What are the weeds that are growing up and choking our faith? What are the weeds that are taking away our
nutrients and water and sun? What are
the weeds that are distracting and distancing us from God? What are the weeds that are destroying our
crops and stopping us from bringing in the spiritual harvest that God is
calling for us? Sometimes we might not
even know what it is because we might, in fact, think we are doing just fine
and we don’t know that our fields are full of weeds until it’s too late,
because we are distracted and not paying attention and so we let things into
our lives that we shouldn’t, and sometimes we can’t tell the difference.
While from Jesus’
telling of this story there are no botanical descriptions given, some have said
that these weeds, or tares, are the bearded darnel, which grows throughout the
world, but is found particularly in the middle east, which is why some
speculate Jesus was talking about this, and it looks a lot like wheat until it
is time to harvest, at which time it’s easier to identify. Because wheat is planted close together,
pulling it out will indeed harm the real wheat if you were to pull it out, and
what the bearded darnel also does is to wrap its roots around those of the real
wheat insuring that if you were to pull it out, you would pull out the good
plants. But the biggest problem with
these weeds is not simply the fact that they threaten the wheat around them
because they fight the other plants for nutrients, water and sunlight, but
that, because of a fungus that grows on the bearded darnel, it is actually poisonous,
and delivers a toxin to whoever eats it that can cause drunk like symptoms,
hallucinations and can even cause death, although this is more common in
livestock than in humans, but there are recorded deaths from people
accidentally eating bearded darnel.
And what brings in
these bad weeds, what allows the seeds to be scattered into our lives? In today’s parable, it happens while everyone
is sleeping. In Matthew and the other
gospels, when Jesus talks about sleeping, it usually has the connotation of
spiritual sloth or neglect, after all Jesus chastises the disciples
continuously to what? Stay awake. When
we are sleeping, when we are neglectful of our spiritual lives, then we are
liable to be sowing seeds into our lives that we would rather not have
present. Now some will argue that it is
the devil that does these things, and certainly some can make that argument
from today’s passage, but I’m of the belief that I am quite capable of sinning
all by myself, I don’t need the devils assistance in doing it for me. And here’s the absolute truth, Satan, no matter
how you understand that term, cannot make you do anything, and when you try and
place the blame elsewhere, say it’s someone else’s fault, do you know what will
happen? We will never learn from our
mistakes because we have never taken personal responsibility for those
mistakes.
Now as I already
said, last week we talked about the first steps of how we became disciples of
Christ, and they were to accept, surrender, and follow. The first three steps of 12-step programs
modeled this are “to recognize that we are powerless and that our lives have
become unmanageable,” and then to recognize that only something greater and
more powerful than ourselves can pull us out of the mud, and then to decide to
turn our lives over to the care of God.
And then the fourth step is to make a “fearless moral inventory” of our
lives. That is where are the weeds
growing, and looking at how they got there.
Of course, what 12-step programs also know is that while trying to
eliminate weeds and bugs and disease with chemicals and herbicides might work
out on the farm, they won’t work in our lives, which we’ll get into more next
week. When it comes to our own wheat and
tears we need to be organic in what we do.
Now Jesus clearly
recognizes the presence of evil in the world, recognizes some of the undesirable
things in the world, in the church, in our lives, those things are there. (Disciples making way to Jerusalem, all have
wheat and tares, not just Judas, but Peter and the others) Sometimes we want to
be the ones to remove them, we want to make judgments about people and
situations, but what Jesus says, is that we can’t do that, that that is up to
God. Now this does not mean that we are
to be quietists, that is people who simply accept and then sit back and wait
for God to do everything, that is not what we are called to do, or how we are
to deal with and challenge evil. But we
must also recognize the old statement that the road to hell is paved with what? With good intentions, and sometimes that
which we might like to remove are actually vital. I like to harass Linda that the state flower
of Texas, which is the blue bonnet, is actually a weed, which she doesn’t find
very entertaining. Instead I should
instead see it as Ralph Waldo Emerson said that a weed is “a plant whose
virtues have yet to be discovered.”
So, we are left
with the question of how we are to make sure that we are only growing spiritual
wheat in our fields, rather than tares, how do we make sure that we are not
sleeping and allowing the wrong things to grow, and for the answer to that I
think we have to go back again to John Wesley, the founder of Methodism and his
general rules. Does anyone remember what
those three simple rules are? The first
is to do no harm. To do that we have to
take a step back and evaluate everything that we do, everything we think and
everything we say. It is to recognize
that everyone else is a child of God just as we are, to treat them as such, and
to let God be the one who does the judging and the sorting. The second step is to do good. This is when we take a step forward and
engage with the world, feeding the hungry, clothing the naked, giving hope to
the hopeless, walking with each and everyone one of God’s children through the
journey of life. This is a key one
because if you are spending all your time doing the right thing, then you won’t
have any time doing the wrong thing. And the third and final rule is in
Wesley’s language, attend upon all the ordinances of God, or as Bishop Reuben
Job said, stay in love with God.
Wesley
has six things to do to help us do that, and here is the good news for all of
us today, we are doing at least four of them today. They are attending the public worship of God,
check, the ministry of the Word, either read or expounded, which we are doing
both today through the reading of scripture, and then me trying to expound upon
that word, participating in communion, although we only do that once a month,
it was something that Wesley encouraged us to do as often as possible and to
follow his example which was to take it usually 3-5 times a week, next is
family and private prayer, which we will do today. The other two are to search the scriptures,
which you might do today if you are looking for what I am talking about or
thinking, he didn’t say that did he, and finally is fasting or abstinence,
which as the NFL begins next week you could also begin practicing by being in
worship. But we need to also make sure
these are things we do more than just on Sunday, because if we only do it once
a week, then we are sleeping on our spiritual lives and we can be sure that we
will begin growing weeds in our spiritual lives.
There is the old
saying that you are what you eat, and you are what you watch, and you are what
you read, and you are what you say, and you are what you do. We are called to be ever diligent and
attentive to the soil of our hearts, to prepare it for receiving the word of
God, to not sleeping on our faith so that we don’t allow the wrong types of seed
to take hold. And that begins here. It begins by gathering to worship God every
week, it begins by reading the Bible, it begins by engaging in individual and
collective prayer, it begins by searching the scriptures, it begins by fasting
and abstinence, and it begins by partaking in communion. Jesus says you shall not live by bread alone
but by every word that comes from the mouth of God, and he says that whoever
eats of this bread shall never be hungry, and whoever drinks from the cup shall
never be thirsty.
The Christian life
begins with accepting, surrendering and then following, and we continue on the
path by being ever diligent in our faith life, in seeking to avoid situations
in which we allow weeds to grow in our life which can grow up and choke out our
faith, and we do that by first doing no harm, second doing good, and third by
staying in love with God, and when we do those things then we keep our soil
fresh, we keep it watered, we keep it filled with the right nutrients, and we
keep from allowing the weeds to even begin to grow and we then produce the
harvest that God has called for us. May
it be so in our lives my brothers and sisters. Amen.
No comments:
Post a Comment