The Sabbath

Here is my message for Sunday. The text was Mark 2:23-3:6Mark 2:23-3:6:

On Monday as we celebrated, or observed is probably a better word, Memorial Day, I read an article by someone who was arguing that we should stop celebrating Memorial Day. His reasoning was that because we don’t really do what the holiday was set aside for, which was to go to cemeteries to honor those who had died in service to their various countries, and so because we are much more separated from those who paid the ultimate sacrifice, we should therefore stop celebrating Memorial Day. Now I will state for fairness that the author argued it should instead be combined with Veteran’s Day, since most people don’t know the difference anyways, and that we should reconsider and rethink all holidays, which could include removing others and possibly adding some new ones. But what struck me, especially in thinking of this message for today, was that he believed that because we didn’t celebrate the right way then we shouldn’t celebrate it at all. That if we just used it for barbequing and watching baseball then we’re doing it wrong and therefore shouldn’t get the day off at all.

And so maybe it’s a stretch to try and connect it to laws that get worked up about the sabbath, but it seemed very similar to me about all the rules that get made up around celebrating, or recognizing, the sabbath. And let’s be honest that all the sabbath rules we tend to think about at the time of Jesus, and how we think they’re a little crazy, and yet we can still do the same thing these days. Most of us remember when there were blue laws to keep us from doing things on Sunday. Even today you may have seen in the news that a stretch of beach in Ocean Grove, New Jersey has just been ordered to be open to public usage on Sunday mornings, which it hasn’t since the mid-19th century. And in one of the irony things, you could use the beach after noon, it was just forbidden in the morning as we’re not going to go overboard on sabbath laws because that would be crazy, right? You can have fun in the afternoon, but don’t you dare try and do it in the morning when you should be in church, although we’ll also conveniently ignore the fact that Sunday is not the sabbath. That’s still Saturday, as we worship on the first day of the week, so even at that we are violating the rules of the sabbath, and we should take that in and of itself as the ability to move beyond the rules in order to make a rest that works for us.

Dance with Life

Here is my message for Sunday. The text was Ezekiel 37:1-14 and Acts 2:1-21:

If you remember the first Sunday after Easter we began with the story that is recommended for that Sunday every year, which is the story of Doubting Thomas, although as I said then it really should be called the story of the doubting disciples, because they all doubt. But Jesus finds them on the evening of the first Easter holed up in a room, which is locked because they are in fear. And it appears that there are just 10 people there, because Thomas is absent and Judas is dead. There are women somewhere, although we don’t know where, or exactly how many since the accounts differ. But that is the remnant of the followers, or, to put it another way, that is the beginning of what we become first known as the group who are followers of the way, and only later will be called Christians. And while we’ve sort of jumped around in stories over the past six weeks, in Acts we are told that after Jesus’ ascension which traditionally is celebrated 40 days after Easter, we are told that Peter gathers a group together that is about 120 people. Then ten days later, which is the Jewish holiday of Pentecost, which celebrates the giving of the Torah to Moses on Mount Sinai, as well as the summer grain harvest and takes place 50 days after Passover, the disciples are still gathered together when the Holy Spirit comes upon them and they begin speaking in various languages to those in Jerusalem for the celebration. And so, we as Christians celebrate this day, the fifty days of Easter, which starts on day one with Easter, and then runs for seven weeks, or a week of weeks, concluding with the celebration of today which represents not just the gift of the Holy Spirit but also is seen to be the birth of the church, or at the very least it is the recognition that the good news is going to continue to spread and grow at a rapid rate. So, they go from a handful, to around 120 to 3000 converts on Pentecost, all in 50 days. And so, a movement that everyone thought was obliterated on the day of Christ’s crucifixion, is suddenly found to have new life, new breath, new opportunities and is being spread, as Jesus had said, in Jerusalem, Judea, Samaria and even to the ends of the earth.

And with that we are completing our series dancing with God, by looking at, or thinking about, what it means to dance with life, or to dance with the breath with which God has breathed into us. But before we dig in a little deeper, just a quick aside. I was at an estate sale this week and looking through the albums and they not only had an album from the Arthur Murray Dance Studio, to help you learn to dance at home, but, it also came with the footprints to put on the floor to help you learn the steps, and they were still in mint condition still attached to the full sheet. Probably still be there if you want to stop by after worship. But, the main story of today is about finding hope out of despair, life out of death, new possibilities out of endings and new challenges out of conclusions, and both the story of Pentecost found and Acts, and in Ezekiel’s vision, usually referred to as the valley of the dry bones give us this witness and the example of how we participate and dance with God in this journey, that we are co-creators in the dance of faith.

Dancing in Relationship

This is my message from Sunday. The text was John 17:6-13:

I want you to close your eyes and be still for a moment…. Now I want you to think about a time, or times, in which you were truly seen. Not in someone actually seeing you in order to walk around you, or avoid you, but when someone saw into the depths of your soul, for lack of a better term. Perhaps they saw something in you that you didn’t see in yourself, some gift or talent. Or they pushed you beyond what you ever thought possible yourself to help you achieve something. Or they were they for you when it mattered the most, doing something for you that few other people could or would do. Have you thought about that moment? Now, how did it make you feel? Not intellectually but emotionally. I’m guessing that some of those feelings might be about belonging, or valued or appreciated, perhaps honored or respected, and perhaps you felt happy or flattered or even cherished and treasured. And all of those things have some connection with love, not as the feeling per se, but as the sense of someone wanting the best for you. And all of those are connected to the sense of relationship, which is what we are tackling today. And since today is Mother’s Day, I would also be willing to bet that for a significant number of us, the people who have truly seen us have tended to be women, perhaps our mothers, but perhaps not, but maybe an aunt, grandmother, neighbor, teacher or someone at church, someone whose eyes bore into us in a special way and with whom we therefore had a deeper relationship than normal.

Now every relationship does not mean that we are seen in that sense, but when we are seen it makes a difference and connects us in a different way, and it changes us and it can even change the world. (SLIDE 2)  In his national book award winning novel, The Invisible Man, widely considered one of the best and most important novels of the last Century, Ralph Ellison begins his tale of a black man in American society by saying “I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids-- and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me…. That invisibility to which I refer occurs because of a peculiar disposition of the eyes of those with whom I come in contact. A matter of the construction of their inner eyes, those eyes with which they look through their physical eyes upon reality…. you often doubt if you really exist. You wonder whether you aren't simply a phantom in other people's minds…. You ache with the need to convince yourself that you do exist in the real world, that you're a part of all the sound and anguish, and you strike out with your fists, you curse and you swear to make them recognize you.” And that sense of invisibility, and striking out, also plays a significant role of what is happening in the world as we think about relationship.

Dancing in Praise

Here is my message from Sunday. The text was Psalm 98:

During the 2019 special called general conference, which is the world-wide gathering of the United Methodist Church, where the official decisions for the church are made, when they passed the traditionalist plan by a very narrow margin, which is a terrible way to make decisions, and they made the church’s position on homosexuality even tighter, I started crying. The vote happened just before I was going to see my counselor for my regular appointment and I started crying in his office over it because I didn’t know what was going to happen, and the push at that time was that centrists and progressives would be pushed out of the denomination. How things have changed in the past five years. This past week in the final days of General Conference, which is actually the 2020 postponed conference, not only are many of the conservative churches gone but they also overwhelmingly removed what has been known as the restrictive language around homosexuality and the ban on clergy being ordained if they were members of the LGBTQ community. And I cried again for a very different reason, and I praised God that we had finally overcome. 

And I say that not only as clergy, who have seen what this has done to the church and to clergy, and I can guarantee there are lots of gay clergy, and I know them, and now they can be who they are. And I also celebrate as the father of a gay daughter, although that was not what changed my opinion on this. And I celebrate for the future of the church and what this represents for our future. And I also recognize that this does not make everyone happy, and there are many reasons for that. But I can say with some pride that when my last church became the first openly welcoming and affirming congregation in this conference around this issue that those who voted against that decision were still members when I was appointed here because as you’ve heard me say that we are better when we are at the table together. And the truth is that for this congregation nothing different will happen; we get to keep on being who we are, and loving as we do, and living into our value that we are inclusive and we love Christ. And so today I come before you in praise for the Lord has done marvelous things, as we just heard in the 98th Psalm, and that is appropriate as we think about what it means to dance with God in praise.

Dancing with Guidance

Here is my message from Sunday. The text was Acts 8:26-40:

Just by a show of hands, who has ever taken dance lessons, and not or like ballet, but like dancing with a partner? And did anyone try to take lessons by themselves, that is not with an instructor there with you, but maybe with like the footprints you put on the floor to try and do it yourself? I’m guessing that the second way probably wasn’t very effective. Linda and I took dance lessons in preparation for our wedding and our wedding dance, which was to Frank Sinatra’s It Had to Be you, and included a dip at the end. And we did it at an Arthur Miller Dance Studio, which has you in private lessons and then in group lessons because it’s one thing to dance by yourself, but it’s entirely different to do it with lots of other people dancing too, that’s a whole other level of dancing of trying to pay attention and watch others and move as needed in order to keep going. And I can tell you that that requires instruction, as well as a partner to help you to learn how to do it, and to do it well. And what it also takes is learning how to let go to be in sync and make changes as they come, and that’s for everyone. And so, when you are dancing, it is not about submission, for either party, the one leading or the one following, but about learning to partner together in the movements, to be in tune with each other, to know what the other is doing, and as you get better, to begin to anticipate what might happen to be ready for it, to be prepared for it in order to respond properly. 

I began this series on dancing with God by telling a story about a colleague who was learning to dance being called out by her instructor for not being able to follow guidance, and wanting to be in control, and being told he thought she wouldn’t have any problems with this since she was clergy and was used to following God’s lead. And that’s why I think this metaphor of dancing with God is a good one because it’s not just about God saying do this, and us doing it, but about working together, moving together with God, in order to do the work, to do the dance that we are called to do. And so that leads us to today’s dance, which is dancing with guidance, although I might have also called it dancing with the Spirit, which certainly sounds better, but might not be direct enough. I got that idea of guidance from that passage that we just heard from Acts involving Philip, an Ethiopian eunuch and the Spirit.

Dancing with Joy

Here is my message from Sunday. The text was Luke 24:36b-48:

When my 9-year-old nephew died ten years ago from a blood clotting disorder, his parents made the decision to donate his organs, which also included taking skin grafts to be used for burn victims. As it turned out, another member of our church had a close family friend living on the Navajo Nation whose grandson received critical burns on the same weekend and who was flown to UNM hospital where he ended up receiving skin grafts in treatment. Now we don’t think that he received any grafts from Wyatt, but for her it brought some potential joy, and I don’t use that word advisedly, out of a terrible situation for both families. That in the midst of tragedy and trauma, perhaps a little good could come out of. That there could be a little glimmer of light, hope and yes, even joy, in the midst of darkness. And that’s the thing about joy, that perhaps it might not be what we tend to think of it at all, and that is what we deal with today as we think about learning to dance with God in joy.

Now last week, after we talked about dancing in peace, and I said that we were doing joy today, someone asked if we were going to do all of the themes for Advent, which are hope, peace, joy and love. I responded that we weren’t because we weren’t going to do hope, although we might have been able to do so, but that it didn’t really come up in the lectionary readings for the Sunday’s after Easter, which is what I was using to find the themes. And I hadn’t really even thought about them being related to the themes of Advent, but there are, but I hadn’t really thought about them also being fruit of the Spirit, which they also are. So, I can’t say if it’s just coincidence, or the movement of the Spirit, or simply the thoughts swirling in my head, that led me to them. But they are connected, and they also connect with hope, joy especially, but joy itself stands out from those advent themes in particular. If you remember the candles that we light at Advent, there are four of them. Three are purple and one is pink. It is the pink candle that represents joy. And that stands out against the purple candles, a color which represents royalty, and also repentance. It gets those traditions from the much older traditions of the season of Lent, which ends with the celebration of Easter. Lent too is a time of preparation and repentance, although Advent has lost many of those characteristics, but the fourth Sunday in Lent is known as Laetare Sunday, which comes from the traditional Latin introduction to the mass from Isaiah which says Rejoice, O Jerusalem! The word rejoice is an imperative, a command, so comes with an exclamation point. And so, the temperament of Lent, changes in that service, and the color changes from purple to pink, or more technically, rose, which is why it is also sometimes called rose Sunday.

Dancing with Peace

 Here is my message from Sunday. The text was John 20:19-31. 

Some of you I think have heard this story before, but my best friend from seminary, in her first appointment she was contacted to ask if she would like to participate in a sort of dancing with the stars as a fundraiser for several non-profits in the town. They were asking community leaders to participate who would be partners to professional dancers. She said yes, thinking she’d just show up do her thing to be supportive and be known in town, and then move on. So, she was a little surprised a few weeks later when she was contacted by a dance studio asking when she wanted to start her lessons in preparation. Obviously, this was going to be more serious than she thought, and so she made her appointment and went for her first dance lesson. Now what you have to know about Katherine was that before the ministry she was a counselor working with people who were having mental health crisis, and so she was used to be in charge, or taking charge of situations, because her life literally depended upon it at times. And so, she started up and let’s just say that the lesson wasn’t going great, and so they stopped and her instructed said, “You have to let go and let me lead if this is going to be effective and helpful,” and so Katherine responded that he obviously didn’t know who she was, that she is used to being in charge.” To which he responded, “You’re a minister. I thought this would be easy for you because I thought you would be used to turning your life and direction over to someone else to guide.” As you might guess, that left her a little aback, and changed not just her approach to dancing, but also as a refocusing of ministry.

And so that story is sort of around which this series, Dancing with God, will be based, although also taken from an idea by Marcia McFee of dancing after darkness, because while we often talk about having to follow God, or to put it in scriptural terms, to be a servant or slave to God, in fact a better way of understanding our journey with God is as a dance. Of turning our lives over to God as the lead, which requires us to follow that, to learn new things, occasionally to improvise in our steps, and when we get lost or confused to remember that sometimes we have to stop to return to the old familiar steps. And the dance we look at today is the dance of peace.

Easter: Life and Death; Death and Life

This was my Easter message. The text was Mark 16:1-8:

It was five years ago now that Notre Dame Cathedral in Paris caught fire and nearly burned to the ground on the Monday of Holy Week. You may have seen in the news recently that they have just reinstalled the spiral that collapsed and also finished framing out the roof, using 800-year-old construction techniques, with the plan of reopening the cathedral later this year. But, after it burned there were many commentators who said that there couldn’t have been a worse time for the cathedral to burn since they had just celebrated Palm Sunday the day before and had been planning to celebrate Easter the following week, but now wouldn’t be able to. But, I thought that while there is never a good time for one of the architectural wonders, and one of the most famous buildings in the world, to catch on fire and nearly be entirely destroyed. But, if it is going to happen, Holy Week might actually be the best time for it to happen, because it’s sort of a reminder, a symbol, of this time. It’s after the celebration of Palm Sunday which then leads into the darkness of the week, of betrayal and denial and abandonment, and then the cross and the tomb; the reality of death and suffering and pain and grief and all the other things that get brought up this week, which then leads to the story of the resurrection.

But you can’t get to that part, you can’t get to the Easter story without the dark parts. We don’t have Easter because everything is hunky dory, we have Easter, we need Easter, because of the reality of death and pain and suffering and sorrow, we need Easter because of the tomb. You can’t just skip from Palm Sunday to Easter, from celebration to celebration, and have that make any sense. You have to have the other parts in between because you can’t have resurrection unless there I something to be resurrected, something that had withered, or something that has died, to be resurrected. And so, when the parishioners gathered outside Notre Dame, with the ashes still smoldering and the smell of burned wood still in the air, that call to resurrection and desire and hope for resurrection it was the perfect time to celebrate Easter, and I’m guessing that message, that reality, rang even more true, more meaningfully in that moment then maybe it ever had before. The same as this congregation hosting the memorial service yesterday for a longtime member of this congregation, also had a meaning and significance that was more alive because of today.

Maundy Thursday: Hope Springs Eternal

 This was my message for Maundy Thursday:

Today, in addition to being Maundy Thursday, is also opening day for Major League Baseball. Normally I take the day off to watch baseball, which I could only do partially today. And I normally go to opening day for the Albuquerque Isotopes, but that’s tomorrow, and so that’s not happening either. I know your hearts cry out for me. I’ve always thought that opening day should be a national holiday, for many reasons besides just my fandom. And one of those reasons is that it represents the sort of official beginning of spring, they even call the preparation for opening day, spring training. Training for spring, or maybe waiting for spring. Now it doesn’t mean that spring will necessarily be here for those first games. Just as the last few weeks have shown us with continual snow storms, we may be done with winter, but it is not done with us. And there have been plenty of opening day games played in the snow. I even remember one Easter when I was in college getting up to go to church and looking out the window to see blizzard like conditions, and so I went back to sleep, but that was in Minnesota, so not totally unexpected. 

And yet we know that spring is right around the corner; the promise is there. And so, it is with opening day, it is the day that hope springs eternal because on this day every team is currently tied for first place. Every team has a winning record, or at least they don’t have a losing record. Every team, and every fan base, can say “this is our year,” even if they know it’s not true. For many, they know that their seasons will end more in ignominy than in victory, and perhaps its too many fanbases for which that is true, although that’s a different message for a different space. But regardless, hope spring eternal on this day; and the promise of spring springs eternal as well. New life, new possibilities, new realities, not being cooped up in the house, being able to open the windows, being able to take those long hikes without freezing, doing all those things that make where we live so spectacular, and I can say all of that as someone whose favorite season is winter. But even with that, the change to spring is still a lovely and wonderful surprise and time. And yet, perhaps none of those ideas really match the reality of today.

Baptism: Will You Accept the Grace God Gives You....

Here is my message from yesterday. The text was Ephesians 4:1-6 and John 15:1-17:

As part of programming night, which is our Sunday evening classes and meal, we have temporarily combined our adult and youth classes as part of our confirmation class in teaching everyone, or reminding everyone, about the basics of the faith. Last week I was teaching on the sacraments, which in the Protestant tradition are two, baptism and communion, because they are the two in which Jesus not only participated but also commanded the church to participate in. But only one of those is repeatable, which is communion. And so, someone wisely asked why we don’t baptize people more than once, or why we don’t practice rebaptism, especially since it seems like many churches do. And that’s a great question, and the reason is faithfulness. Baptism is a covenantal agreement, as we say in the communion liturgy that Jesus created a new covenant by water and the spirit. Another word for covenant is agreement, or contract. A contract is something entered into be two parties, and it calls for things for both parties to uphold, and to do for each other. And it can also be broken by either party, either through agreement or because one party violates it. 

But, when it comes to the baptismal covenant one of those parties is God, and the other party is us. And so, the question is, does God violate God’s side of the agreement. No, because God is forever faithful; God is ever loving. And so, while we can go astray, we can wander away, we can violate the covenant. While we can be like the prodigal son, God is always faithful, and God is always waiting for us to return, to come back home, to come back to abide in God’s love as God’s love always abides in us. And so, we don’t rebaptize because God is always there, but we can reaffirm our baptismal vows, to make whole the relationship, to heal what has been broken, by coming back from our part, but because one side has always been faithful. And so that leads us then into the final question we ask in preparation for baptism and that is “According to the grace given to you, will you remain faithful members of Christ's holy Church and serve as Christ's representatives in the world?”

Baptism: Will You Nurture These Persons

Here is my message from yesterday. The text was 1 Thessalonians 5:12-24:

Once when I was across the street at the high school talking to a class about Christianity, along with several other Christian ministers, one of the students asked me what I would do if my children didn’t want to be a part of the church when they were adults. It turned out that she was a PK, or preacher’s kid, so had some idea of what she was talking about. And I said, not knowing she was a PK, that the tendency is for PK’s either to become preachers themselves or to reject the church entirely. That’s not universal, but it’s a pretty good general rule, which includes my best friend from seminary whose daughter is currently in seminary and whose son is not, shall we say. And so, my response was that I didn’t want either of those things for my children, but what I would miss the most for them, and what I would want the most for them if they were not in a local church, was to find a community that the church can provide. A group of people who care for you and want to walk the journey of life with you through the good times, very important, and through the worst times, even more important. And so, I wouldn’t be necessarily be upsetting if they weren’t in the church, although I certainly want them to be, but they get to make their own decisions as adults, but I would be sad if they didn’t have a church like community in their lives. And that is where the question we that we ask in preparation for baptism leads us to today. The first three questions are about sort of individual things that we pledge to do, including accepting Jesus and participating in the church, which is the question we looked at last week. But then today’s question in a larger one about those activities as a community. And that question is “Will you nurture these persons in Christ's holy Church, that by your teaching and example they may be guided to accept God's grace for themselves, to profess their faith openly, and to lead a Christian life?”

Now this question comes in this section of the liturgy and is, as stipulated in the hymnal, directed to parents and other sponsors for those who cannot answer for themselves. And yet I think it’s actually much broader than that. Later there is a question specifically for the congregation in which we ask if you will nurture one another and include those to be baptized in that care. And so, I believe that this question is certainly also directed to the church, to the community of Christ into which people are baptized, and I am certainly going to treat it as such. Because one of the things that we have to understand is that baptism is not an individual activity, it’s communal. While we might conduct an individual private baptism in an emergency, such as in a hospital for someone who is dying, that is really the exception. And even then, I would try and get other people to be present for it to be witnesses to it and on behalf of the person being baptized. Baptism outside of the community simply doesn’t make sense. I have even refused to do a baptism for someone based on that. I was contacted by their friend, which was sort of the first red flag asking if I could come to the house to baptize them, and my first question was “are they going to start worshipping with us, or attending another church?” and I was told no, that they just wanted to be baptized. And I said that didn’t match theologically and I’m sorry, but I couldn’t do it. I would be more than happy to talk with them, and talk about the why, and that it is the initiation right into the church. That, as the question last week said, we accept Jesus Christ as our savior in union with the church. These two things go together. And since baptism and community go together, not only does that mean there has to be community, but it also means that the community is doing something for those who are being baptized, those being welcomed into both the church universal and the local congregation that is doing the baptizing. Which is where you all then come into play.

Baptism: Do You Confess Jesus Christ...

Here is my message from Sunday. The texts were Romans 4:13-25 and Mark 8:27-38:

When we talk about the membership vows to join the United Methodist Church, which are prayers, presence, gifts, service and witness, I always mention the fact that the order is important, at least for the first ones. Prayer isn’t just accidentally first, but it’s there because of its priority. And then presence is important because we need to be in and around and with the body of Christ, not to just be a part of it, but also in order to get from and give to the church what we need to grow and mature in our faith. And so, as we look at the baptismal vows through Lent in preparation for celebrating Easter which will include baptizing people into the church and doing a reaffirmation of baptismal vows, I wonder about the placement of the questions, or why they are asked in the order in which they are asked. So far we’ve looked at the first two question, and they are, and remember I ask them on behalf of the whole church, “do you renounce the spiritual forces of wickedness and reject the evil powers of this world, and repent of your sin?” and so that question has to deal with turning from the brokenness of the world, which is not just in ourselves but also in the culture and societies in which we live. And the second question is somewhat similar, but also different and that is “Do you accept the freedom and power God gives you to resist evil, injustice and oppression in whatever forms they present themselves?” Which means not only recognizing that evil, injustice and oppression are in the world, that brokenness of the first question, but also accepting God’s assistance to actually do something about it. First, we renounce it and then we say we’ll work against it to do God’s will in the world. But do you notice anything about those questions and Jesus? They actually don’t say anything about Jesus or even the church at all? It’s not until the third question, which we look at today, and that question is “Do you confess Jesus Christ as your savior, put your whole trust in his grace, and promise to serve him as your Lord, in union with the church which Christ has opened to people of all ages, nations and races?” This is the first time we ask about Jesus, who seems kinda important right? So, is this the right place for it?

When the Methodist movement began to spread and grow quite rapidly in England, someone wrote to John Wesley and asked him what it was the Methodist’s were supposed to do. That is what are the marks of a Methodist, or more directly, what are the rules of Methodism. And so, he created what were called the general rules, and there were three. The first is to do no harm, the second is to do good and the third was, he said, to attend upon all the ordinances of God, which got shorted much later to stay in love with God. And so, if we look at those rule, the whole Jesus things also comes last. And you can certainly do no harm and do good without believing in God right? But, I will be bold enough to say, you can’t love God without also doing the first two. And so, is that order correct then, a call to living out the faith which could then lead people to faith? Or do we need to make the profession first to understand what comes out of it? And one more piece to throw into this conversation is that Jesus does not begin his ministry by saying believe in me, make a profession of faith first, instead he begins it by saying “repent, for the Kingdom of God has come near.” For him the first action is repentance, which is also the first question. And so perhaps the order makes complete sense, renounce evil and repent, then seek to resist evil, injustice and oppression, and then make a profession of faith.

Baptism: Do You Accept the Freedom and Power...

Here is my message from Sunday. The text was Matthew 4:1-11:

Last week I noted that in the ancient church, Easter was the only day on which people could be baptized. Part of the reason Lent was established was to use these 40 days for final preparation in receiving instruction about what it mean to be a Christian and what it meant to be a member of the church. And so, we are spending the Sundays of Lent looking at the baptismal questions that we ask people before they are baptized into the church in preparation for doing the baptisms we have scheduled for this Easter. And another reminder that if you are interested in being baptized, or having someone else baptized, please speak with me. Last week we talked about the first question that gets asked and it is “Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?” Now as part of that I said that portion of answering this is to be able to say that evil exists in the world and to be able to name it. I read this week that in response to his interview with Vladimir Putin, who at best is an authoritarian despot and whose chief opponents keep dying suspiciously, Tucker Carlson was asked how he responds to accusation that Putin had his latest opponent killed. And his response was, and I quote, “Leadership requires killing people.” Now we just finished a series on leadership, and never did I think that I had to say that, because I don’t think it’s required. And he wasn’t talking about tough decisions that some leaders have to make, like presidents ordering military strikes, or generals, and others, sending troops into harms way. He was talking about just ordinary politicians and leaders. And so, I’m good to be bold enough here to say that that is evil, or at least excuse making to cover evil. That doesn’t mean that Tucker Carlson is evil, but that he is giving into what Hannah Arendt called the banality of evil. Justifying the ordinary terrible things that we can do to each other.

Because if you can justify the killing of one innocent person, then you can also justify the killing of many more. And so, while yes there are some things that may require leaders to take life, those are the extremes and never taken lightly by those who do them, or at least not taken lightly by those with a conscience and there are plenty of presidents and generals who have talked about the terrible cost that decision takes on their very being, but that is not what leadership itself requires. And so, I think that leads well into the second question we ask because it has direct relevance, and that question is “Do you accept the freedom and power God gives you to resist evil, injustice and oppression in whatever forms they present themselves?”

Baptism: Do You Renounce the Spiritual Forces...

Here is my message from Sunday. The text was Mark 8:31-38 and Romans 6:1-14:

We are now four days into our Lenten journey and so beginning a new worship series that will carry us through this season. Now Lent came into existence for two primary reasons. The first was for people who had been removed from the church to repent and prove their desire to rejoin the church, and part of this practice was to cover themselves in ashes and sackcloth. The other reason, and the one we are going to focus on, was as the final preparation and learning for those who were going to join the church through baptism on Easter Sunday. And Easter was the only day then that you could be baptized and join the church. And so these 40 days were set aside for this work. And someone asked me this week how come there are said to be 40 days of lent, but there are more than 40 days from Ash Wednesday to Easter. And that’s because Sundays exist outside of Lent because every Sunday is a little Easter, and so a time of celebration, rather than repentance. And so yes, that does mean that if you have given something up for Lent that you can stop doing that on Sundays because they aren’t technically part of Lent, although that then begins to become about rules rather than grace, as we heard in the passage from Romans today, and that certainly plays a part in our understanding of baptism. 

Before we baptize people there are a series of questions that get asked of the person being baptized, or of their parents or guardians, if its for someone who cannot answer for themselves, which is more than just for infants and toddlers. And so, we are going to be looking at each of those questions over the next five Sundays in preparation for Easter when we are scheduled to be doing baptisms, as well as a reaffirmation of baptism. And let me just add that if you are interested in being baptized, please speak with me. But that leads us to the first question, which, like most of them, is actually a multiple part question and that is “On behalf of the whole Church, I ask you: Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?”

Little Green Army People: Knowing Your Role

Here is my message from Sunday. The text was Luke 14:25-33 and 1 Corinthians 12:12-31:

We are now concluding our series on Toy Box Leadership. I am very glad that so many of you have commented that you enjoyed this series because I wasn’t really sure about it going into it. I can say that I have never specifically preached on leadership before, although as I said when I read this book a long time ago, I thought it had possibilities. But I’ll be honest that I have sort of thought about leadership as this separate thing from spiritual disciplines. We talk about the second of those things a lot, but we don’t really talk about leadership, not because leadership isn’t important, but because we just don’t think about it in the role of worship, I guess is the best way to say it. That somehow these two things are separate and never the twain shall meet. But a few weeks ago, in one of the daily emails I receive on church things, it had a story from John Ortberg saying how incorrect that position was. That leadership is a spiritual discipline, and spiritual disciplines include leadership. And as I thought about it, I was definitely one who kept them separate, but now see that I was mistaken. And that has lots of implications to it, including that we have to work on it for the good of ourselves, the church and living the faith. It also means that like all spiritual disciplines it comes in different forms and also has seasons to it. But that’s going to take some more thought from me on what that means, how to communicate that as well as how it fits into what we do in worship and our expectations. It definitely connects, though, to the theme of today which is understanding and knowing our gifts, graces and roles as we look at the last of our toys little green army men. And again, credit is due to Ron Hunter, Jr. and Michael Waddell for their idea.

When we looked at the yo-yo I said that those who study these things have said that the doll is probably the oldest toy in the world, and it’s followed by the yo-yo. Well toy soldiers are nearly as old as well. Tiny military figures have been found in Egyptian tombs. Whether those were technically toys or not is up for debate as they could have been for military strategy, but we can be sure that others were using such things as toys. Over the millennia, toy soldiers have been made out of clay, wood, flour, paper and different types of metals, including, and maybe most popularly tin. They grew in such popularity in the 17th century that they began to be mass produced for not just war games but also for massive displays to be put together of famous battles. But it was in the late 1930s with the rise of the use of plastics that toy soldiers took the shape and name by which so many of us know them – Little Green Army Men, although you can now purchase them in lots of different colors including blue, pink, purple and grey. The poses and weapons have also changed some over time. And these little figures were adopted into the National Toy Hall of Fame in 2014.

Weebles Wobble But They Don't Fall Down

Here is my sermon from Sunday. The text was Romans

Some of you have heard this before, but when I was growing up and would spend time with my grandparents, to try and get me to eat my vegetables, my grandfather would always say “it’ll put hair on your chest.” I never considered that an acceptable argument for doing something I didn’t want to do, and will note I still don’t. But that’s what I always think of when I hear Paul’s words that suffering produces endurance, and endurance produces character and character produces hope and hope does not disappoint.” But if that’s what it takes to get hope, wouldn’t you rather pass? Not that I don’t want to live without hope, but I don’t want to suffer either, and let’s also note that anytime someone says about something that it will build character, you can be pretty sure that it too will be an unpleasant experience, like having to eat your vegetables as a child. And so, with that, we move on to today’s toy, the Weeble. And again credit is due to Ron Hunter, Jr. and Michael Waddell for their inspiration for this series.

This is the newest of all the toys we will look at, and thus one that many of you did not grow up with because it wasn’t yet invented, but one that your children, or perhaps grandchildren did grow up playing with. It also happens to be the only toy we will look at that has not been inducted into the National Toy Hall of Fame. But it is based upon a much older toy. The television show Romper Room, which began in 1953, introduced a clown punching bag that was weighed down by sand at the bottom so that when you punched it, it wouldn’t stay down but would right itself so you could punch it again, and keep going. Nothing violent about that. And some of you may know the toy because there was a duplicate that had Bozo the clown on it. When toy manufacturer Hasbro purchased Romper Room in 1969, they wanted to market the punching bag idea, with a twist, and so they shrunk it down, made it solid, and shaped it like an egg, and thus was born, in 1971, the Weeble. And what made them so unique was not only their shape, but the fact that when they got knocked over, that because of the weighting, that gravity would cause them to right themselves, thus creating the famous advertising slogan that “Weebles wobble but they don’t fall down.” Allegedly this helped introduce children to basic physics, perhaps a stretch, but it is there. Now I will note, first that I couldn’t find any reason why they were called Weebles, perhaps just because they wobble, and second now they are much shorter and squatter than the originals, allegedly because the originals posed a choking hazard, although that seems like a huge stretch to me, not because kid’s wouldn’t put them in their mouths, but because they were still really big and I can’t imagine a child actually being able to get it stuck in their throat, but there we are. And so that leads us back not really to the idea of suffering so much as to the idea of resilience because Weebles wobble but they don’t fall down.

Yo-Yo: Extending Yourself

Here is my message from Sunday. The scripture was

I’m guessing that most of us have probably seen an image something like this outlining the life cycle of organizations. It seems like just about every leadership seminar or workshop I’ve gone to, and definitely those that want to talk about revitalization, have used this image. Basically it says that in the beginning there is lots of energy, new things happening a great vision and direction which leads to growth, and continued climbing of the organization, but then things start to change, energy is lost, the vision gets a little less clear or a little less striven for and so the organization reaches maturity and then bureaucracy starts to set in, and it then begins a downward slide which can eventually lead to its death. Now, the reason this comes up in leadership workshops is to talk about the fact that you can stop that downward slide, give new vision, create new energy, and you then cycle back and you can start the cycle all over again, with growth, then maturity, then downward, and hopefully new vision, new energy and do it all over again. And while there is a lot to be said for that as an idea, I do think that it glosses over too many things, makes it too simple, too easy both to explain and to do, and the toy we look at today is a great illustration of what’s missing here.

But before we get into that, a quick recap of the toys we have looked at in our toy box that can teach us something about leadership and life. Although it wasn’t technically a part of this series, for New Years we did talk about the etch-a-sketch and the fact that if you have made a mistake you can simply shake it off, create a new screen and start again. And then we looked at play-doh and the reality that we are molded by the things with which we surround us, and so we need to form ourselves with the right things and the right people, and for us as Christians baptism should be our primary mold. Then we looked at the slinky-dog which is a great illustration of leadership and change. First as a leader you have to take ahold of the string of leadership and pull, and when you do that, the head of the slinky dog will move forward, but the hind end stays where it is, which means we have to be patient in our change, and also listening and watching, and preparing for the tail end to catch up, and then start again. And then last week we talked about Lego and the need for connection and building connection so we can build community. What Lego also show us is that sometimes we want to lock things into place, to glue them together, and on the organizational lifecycle that is represented on the downward slide, and so we also have to live into being open to change and trying new things, of being creative. And so today we then move onto the yo-yo.

Lego Connectivity

Here is my message from Sunday. The text was

Some of you know that besides for baseball and Star Wars I also love Disneyland, although perhaps I should throw in that I love my family as well. I follow several different people on YouTube to keep up with what’s happening at Disneyland, when I have time to watch. One of them has been a critic of Disney and its management, especially in their upkeep of the parks and the way they compare against Disneyland Tokyo, which is considered the cream of the crop. But their criticism is always done out of love; because they love Disney and everything it represents they want to call out those things that don’t match up to what they think the park can be, and in some ways, had been. But, under prior executive leadership they were directly called out for reporting a rumor they had ben told that Disney said was a lie, although it turned out not to be. But, because of the animosity that came about, this group was cut off from their press credentials in retaliation, which they took in stride, including not lessening their criticism and also enthusiastic praise when they thought it was deserved. But, now, under a new CEO, the communications department recently reached out to set up a meeting with them to first apologize for what happened, to reinstate their press credentials and also to start a conversation about some things they might work on together. I wish I would have known that last week because it could have worked great in thinking about the lessons that the Slinky Dog teaches us about leadership, and that just because people might be opposed to the direction, doesn’t mean they oppose the organization, they just don’t like the direction and that’s when listening to others can help make all of us better. But it also matches well with the direction we go today, which is the lessons we can learn about life and leadership from Lego®, and again credit is due to Michael Waddell and Ron Hunter, Jr. for the ideas of this series.

And so, let me start with the fact that the Lego organization treats Lego as the name whether we are talking about a singular or multiple Lego®. It’s like sheep or deer, whether you have one or multiple, they are the same, and the same with Lego®. Except, within the US, we have tendency to add an s to make it Legos, and so I am going to try and respect Lego® in their preference, but will probably invariably mess it up, so just keep that in mind. Lego® is now the largest toy company in the word, having passed Mattel® in 2015. And along with Play-Doh and the Etch-a-Sketch, which we’ve already discussed, it too was inducted into the inaugural year of the National Toy Hall of Fame, and was also named the toy of the century by Fortune Magazine, as well as the British Association of Toy Retailers, and it has an interesting history.

Slinky Dog Leadership

 Here is my message from Sunday. The scripture was

Most of you are old enough, or perhaps I might say seasoned enough, to remember the Tylenol poisonings in 1982. Just a quick refresher, someone added cyanide to Tylenol pills in the Chicago area, which killed seven people. In the immediate aftermath there was much conversation about what to do. The FDA actually recommended to Johnson and Johnson that they only recall the pills in the Chicago area, and were opposed to a nationwide recall to try and keep the country from panicking. Members of the board wondered if perhaps it could be more targeted in order to keep the economic income down, and many predicted the end of Tylenol as a brand, and perhaps even the end of Johnson & Johnson. But instead of following that advice, the CEO, believing in the first line of their credo, “We believe our first responsibility is to the patients, doctors and nurses, to mothers and fathers and all others who use our products and services.” And so, the CEO instead recalled Tylenol from around the country, as well as working with the media to issue emergency warnings, which then led to new safety standards for bottles, amongst other things. Their response is now studied for leadership principles in times of crisis.

I’ve been thinking about that example in this past week in comparing it against the way that Boeing has responded to their current crisis with the loss, basically, of a door during flight from one of their planes, on top of their crisis in losing two similar planes to crashes several years ago in which they tried to blame everyone but themselves. But this week the CEO of Boeing said that they supported the FAA’s decision to ground these models until they found out what went wrong. But, my thought was why did they need the FAA to take this action for them; why didn’t they ground the planes themselves and have the FAA agree with their decision? Leadership is hard, but sometimes we know the right decision and what to do, to be out front, even if we might have to pull others along with us, being proactive, which is what Johnson & Johnson did, versus being pushed to do the right thing, being reactive, which is what Boeing appears to be doing.

Play Doh Formation

Here is my message from Sunday. The text was

Today we begin a new worship series that will take us to Lent looking at what toys can teach us about leadership and life. I wasn’t really sure what I was going to be doing for the beginning of the year, and so was talking with Phillip if there was something that would be helpful for our faith development activities, and he said that we might look at our goals. One of our goals is to build up our leadership, and I had in my list of potential worship series ideas a note about a book I read a long time ago called Toy Box Leadership, and to let you know how long ago, they use Blockbuster Video as an example of a company facing a leadership challenges, and they say that the decisions they make will decide if they survive or not, and we now all know how that ended. And so, I am indebted to that book and its authors Ron Hunter and Michael Waddell for providing the inspiration. And with that, today we begin with one of the staples of childhood, Play-Doh®, which was inducted in the inaugural class into the National Play Hall of Fame, whose museum in Rochester, NY, is absolutely fabulous if you ever get up that way to visit.

Now I have to say that of all the toys we will look at, Play-Doh®, is my least favorite, at least as an adult. When our children get Play-Doh®, which they invariably do, I sort of bow my head and think, oh great, thanks. Not because Play-Doh® isn’t great, because it is and I enjoyed it as a child, but it’s the fact that we end of with little pieces of dried Play-Doh® that end up all over the house, which then have to be cleaned up and invariably I’m still finding it in strange places days later. And so, I guess, it’s sort of ironic then that that is exactly the thing with which we are starting because of what Play-Doh® and baptism and leadership all sort of have in common with each other, and I bet you never thought of that combination before.

Books I Read in 2023

These are the books I read in 2023. I would recommend most, and the one I would definately not is marked as such. (This is more for my records than anything.

• 1776 by David McCullough
• A Bookshop in Berlin by Francoise Frenkel
• A Connecticut Yankee in King Arthur's Court by Mark Twain
• A Disability History of the United States by Kim E. Nielsen
• A Fever in the Heartland: The Ku Klux Klan's Plot to Take Over America and the Woman Who Stopped Them by Timothy Egan
• A Pilgrimage to Eternity: From Canterbury to Rome in Search of a Faith by Timothy Egan
• A Short History of Nearly Everything by Bill Bryson
• Advent Conspiracy: Making Christmas Meaningful by Rick McKinley
• After You by Jojo Moyes
• American Gun: The True Story of the AR-15 by Cameron McWhirter
• American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer by Kai Bird and Martin Sherman
• Angrynomics by Eric Lonergan
• Armageddon: What the Bible Really Says About the End by Bart Ehrman
• Books by Larry McMurtry
• Breaking the Code by Bruce Metzger
• Can I Get a Witness: Reading Revelation Through African American Culture by Brian K. Blount
• Ceremony by Leslie Marmon Silko
• Chocolat by Joanne Harris
• Church and Orwell: The Fight for Freedom by Thomas E. Ricks
• Commander in Cheat: How Golf Explains Trump by Rick Reilly
• Decoding Greatness: How the Best in the World Reverse Engineer Success by Ron Friedman
• Dolly Parton, Songteller: My Life in Lyrics by Dolly Parton
• Dress Grey by Lucian K. Truscott IV
• Earning the Rockies: How Geography Shapes America's Role in the World by Robert D. Kaplan
• Eleanor and Hick: The Love Affair that Shaped a First Lady by Susan Quinn
• Empire Falls by Richard Russo
• Eruption: The Untold Story of Mount St. Helens by Steve Olson
• Escape from the Land of Snows: The Young Dalai Lama's Harrowing Flight to freedom and the Making of a Spiritual Hero by Stephan Talty
• Everybody's Fool by Richard Russo
• Everything I Learned, I Learned in a Chinese Restaurant by Curtis Chin
• Experiencing Forgiveness by Charles Stanley
• Facing the Mountain: A true Story of Japanese American Heroes in World War II by Daniel James Brown
• Fatal North: Murder and Survival on the First North Pole Expedition by Bruce Henderson
• Finding God in a Galaxy Far, Far Away: A Spiritual Exploration of the Star Wars Saga by Timothy Paul Jones
• Finding Me by Viola Davis
• Forgive for Good: A Proven Proscription for Health and Happiness by Fred Luskin
• Forgive for Love: The Missing Ingredient for a Healthy and Lasting Relationship by Fred Luskin
• Forgive: How Can I and Why Should I? by Timothy J. Keller
• Forgiveness: A Lenten Study by Marjorie J. Thompson
• Forgiveness: Finding Peace Through Letting Go by Adam Hamilton
• Full Dress Grey by Lucian K. Truscott IV
• G-Man: J. Edgar Hoover and the Making of the American Century by Beverly Gage
• God's Ex-Girlfriend: A Memoir About Loving and Leaving the Evangelical Jesus by Gloria Beth Amodeo
• Headhunters on My Doorstep: A True Treasure Island Ghost Story by Maarten J. Troost
• How to Think About God: A Guide for the 20th Century Pagan by Mortimer J. Adler
• Into the Canyon: Seven Years in Navajo Country by Lucy Moore
• Julia: A Retelling of Orwell's 1984 by Sandra Newman
• Lafayette in the Somewhat United States by Sarah Vowell
• Lead Like it Matters: 7 Leadership Principles for a Church that Lasts by Craig Groeschel
• Lonesome Dove by Larry McMurtry
• Lost Horizon by James Hilton
• Magic Hour by Kristin Hannah
• Me Before You by Jojo Moyes
• Mecca by Susan Straight
• Midnight Sun by James Dommek, Jr.
• Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible by Randolph E. Richards
• Myth America: Historians Take on the Biggest Legends and Lies About Our Past edited by Kevin Kruse and Julian E. Zelizer
• Nagasaki: Life After Nuclear War by Susan Southward
• Nobody's Fool by Richard Russo
• Nomadland: Surviving America in the Twenty-First Century by Jessica Bruder
• Not in it to Win It: Why Choosing Sides Sidelines the Church by Andy Stanley
• Party Out of Bounds: The B-52s, R.E.M. and the Kids Who Rocked Athens, Georgia by Roger Brown
• Poverty, By America by Matthew Desmond
• Profiles in Ignorance: How America's Politicians got Dumber and Dumber by Andy Borowitz
• Reading Revelation Responsibly: Uncivil Worship and Witness by Michael J. Gorman
• Return of the Jedi: From a Certain Point of View by Various
• Revelation and the End of All Things by Craig R. Koester
• Revelation: Visions, Prophecy and Politics in the Book of Revelation by Elaine Pagels
• Rocket Men: The Daring Odyssey of Apollo 8 and the Astronauts Who Made Man's First Journey to the Moon by Robert Kurson
• Secrets Kids Know… That Adults Outta Learn by Allen Klein
• Small Mercies by Dennis Lehane
• Somebody's Fool by Richard Russo
• Somewhere We Are Human: Authentic Voices on Migration, Survival and New Beginnings edited by Reyna Grande
• Stallion Gate by Martin Cruz Smith
• Still Me by Jojo Moyes
• Streets of Laredo by Larry McMurtry
• Strength in Numbers: How Polls Work and Why We Need Them by Elliott G. Morris
• Suder: A Novel by Percival Everett
• Tastes Like War by Grace M. Cho
• Th Heartless Stone: A Journey Through the World by Diamonds, deceit and Desire by Tom Zoellner
• The Age of Wood: Our Most Useful Material and the Construction of Civilization by Roland Ennos
• The Armor of Light by Ken Follett
• The Art of War by Sun Tzu
• The Bastard Brigade: The True Story of the Renegade Scientists and Spies Who Sabotaged the Nazi Atomic Bomb by Sam Kean
• The Child Who Never Grew by Pearl S. Buck
• The Christmas Train by David Baldacci
• The Collapse of Constitutional Remedies by Aziz Z. Huq
• The Culture Code: The Secrets of Highly Successful Groups by Daniel Coyle
• The Death of Expertise: The Campaign Against Established Knowledge and Why it Matters by Thomas M. Nichols
• The Deconstructionists: The Twenty-Five Year Crack-Up of the Republican Party by Dana Millbank
• The Exchange by John Grisham
• The Four Agreements by Miguel Ruiz
• The Google Story: Inside the Hottest Business, Media and Technology Success of our Time by David A. Vise
• The Gospel According to Star Wars: Faith, Hope and the Force by John C. McDowell
• The Great Hurricane: 1938 by Cherie Burns
• The Imaginary Girlfriend by John Irving
• The Last Kind Words Saloon by Larry McMurtry
• The Last Slave Ship: The True Story of How Clotilda was Found, Her Descendants and an Extraordinary Reckoning by Ben Raines
• The Lost City of the Monkey God by Douglas Preston
• The Making of Another Motion Picture Masterpiece by Tom Hanks
• The Man Who Knew the Way to the Moon by Todd Zwillich
• The Manhattan Project Trinity Test: Witnessing the Bomb in New Mexico by Elva K. Osterreich
• The Mind’s Eye by Oliver Sacks
• The Murder of King Tut by James Patterson (do not recommend)
• The Old Man and the Gun: And Other True Tales of Crime by David Grann
• The Other Slavery: The Uncovered Story of Indian Enslavement in America by Andres Resendez
• The Paranoid Style in American Politics by Richard Hofstadter
• The Prodigal Prophet: Jonah and the Mystery of God's Mercy by Timothy Keller
• The Rapture Exposed: The Message of Hope in the Book of Revelation by Barbara R. Rossing
• The Richest Woman in America: Hetty Green in the Gilded Age by Janet Wallach
• The Song of Significance: A New Manifesto for Teams by Seth Godin
• The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life by Mark Manson
• The Trees by Percival Everett
• The Undercover Economist Strikes Back: How to Run or Ruin an Economy by Tim Harford
• The Underground Railroad by Colson Whitehead
• The Wager: A Story of Shipwreck, Mutiny and Murder by David Grann
• The War on Normal People: The Truth About America's Disappearing Jobs and Why Universal Basic Income is Our Future by Andrew Yang
• The Way of Forgiveness: Letting Go, Easing Stress and Building Strength by D. Patrick Miller
• The White Darkness by David Grann
• The Whites of Their Eyes: The Tea Party's Revolution and the Battle over American History by Jill Lepore
• The World According to Star Wars by Cass Sustein
• Through My Eyes by Ruby Bridges
• Tiger Eyes by Judy Blume
• Toy Box Leader: Leadership Lessons from the Toys Your Loved as a Child by Ron Hunter, Jr. and Michael Waddell
• Train: Riding the Rails that Created the Modern World from the Trans-Siberian to the Southwest Chief by Tom Zoellner
• Travels with Charley: In Search of America by John Steinbeck
• Travels with George: In Search of Washington and His Legacy by Nathaniel Philbrick
• Trust by Hernan Diaz
• Under a White Sky: The Nature of the Future by Elizabeth Kolbert
• Upside-Down Apocalypse: Grounding Revelation in the Gospel of Peace by Jeremy Duncan
• Washington and Hamilton: The Alliance that Forged America by Stephen F. Knott
• Waterloo: The True Story of Four Days, Three Armies and Three Battles by Bernard Cornwell
• Why We Sleep: Unlocking the Power of Sleep and Dreams by Matthew Walker
• Wonder by R.J. Palacio
• You Don’t Own me: The Court Battles That Exposed Barbie's Dark Side by Orly Lobel